THE GENERAL-MINIAL-THE-HEART-LOCAL-LOCAL-THE SUTRA. Duong, Bat Nha translates Sanskrit into Chinese characters. Thich-Tam-Chau translates Chinese characters into Vietnamese characters III.- PRODUCTS YEM-XA[1] ​​At that time, Elder Tri-Quang, thanks to the power of the Buddha, immediately got up from the throne and bowed down to the Buddha's feet, bow- respectfully folded his hands and said to the Buddha: "World-Honored One! Now that I follow the Buddha, I have heard that profound retribution, and my heart rejoices, thinking that I have never been able to get something like that, like a hungry person who encounters Cam Lo food. Now I wish to repay the four favors, follow the Buddha, the Dharma, the Sangha, go forth from home to cultivate the way, and often work diligently to achieve Bodhi!" “The Buddha of great compassion, at one time in the city of Vaisali (Vaisali) because of Mr. Unconcerned (Vimalakirti) spoke the Dharma very deeply, saying: 'Mr. Take the pure mind as the root of good karma, take the unwholesome mind as the root of bad karma. Pure mind-pure world, impure mind, impure world. In my Buddha-Dharma, mind is the master. All dharmas are caused by the mind. Now he is a householder with great virtue, all jewels and necklaces are not incomplete; Relatives of boys and girls are safe and happy, have attained right views, do not slander the Three Jewels, know how to cultivate filial piety, reverence and respect for themselves, and give their relatives great compassion. Poisonous and even ants he does not harm. He takes patience as his clothing, compassion as his home, respects the virtuous, his mind is not conceited. He had pity on all as well as the red son. He does not covet wealth, often cultivates good and equanimity, makes offerings to the Three Treasures, his mind is not bored, enough for the sake of the dharma to abandon himself, he has no regrets. Such white-robed people, though not renunciation, are full of immeasurable, boundless merit. In the next life, he was full of all life, surpassing the three realms of great Bodhi. His mind-tuition is Chan-samon, also a Brahmin, a Chan-bhikkhu, is the leg-of-house. Such a person is "at home-from-home". Or there was a time when the World-Honored One was staying at the Kalanda bamboo-lam (Kāranda-venùvana) monastery, because of the evil bhikkhus[2] he spoke to them about the Dharma and said to them: “Bhikkhus! Listen carefully! listen carefully! entering the Buddha-Dharma pool, "faith" is the basis, crossing the river of birth and death, "precepts" are boats. If a monastic person does not keep the forbidden precepts, is greedy for the pleasures of the world, destroys the precious precepts of the Buddha, or loses his right view into the forest of wrong views, it will lead countless people to fall into a great pit. Such a bhikkhu is not called a monastic, is not a recluse, is not a brahmin, looks like a recluse, his mind is always at home, such a recluse has no seclusion. far away). There are two things in happiness: One is, the body is far away. Second, far-away mind. Body far away, like a renunciation body in a place of no-relaxation (sereneness) not infected with the sense-land is "apart from the body". Although the body is far away from the world, but the mind is greedy for the scene, such a person cannot be called far away. Just like a pure believer and a pure believer, who live in the village, develop an unsurpassed mind with great compassion for the benefit of all, such cultivation is "truth-faring". glass'. At that time, the evil bhikkhu who heard the dharma-sound was "Neu-compassion-forbearance". Now, although we believe in the Buddha's words, we still have doubts and undecided minds. Goodness replace-Ton! He often cuts off all the doubts of the world! He is the one where all dharmas are self-existent! He is the one with true words, the only one who has no two! He is the one who knows the way, the one who opens the way! Therefore, we respectfully ask that the Tathagata, for us and all sentient beings in the future lives, give up means and speak the truth, so that we can completely abandon our doubts and regrets, and enter the world. be Buddhist. Now in this assembly there are two ranks of Bodhisattvas: One is, Bodhisattva renunciation. Second, the bodhisattva at home. Those two rows of Bodhisattvas skillfully bring benefit to all sentient beings, without stopping. As I thought: Bodhisattvas who leave home are not as good as lay people who practice Bodhisattvas. Why is that so? Once upon a time, there was a Golden Wheel, a holy king, who developed an unsurpassed, righteous and righteous awakening mind, fed up with impermanence, suffering, and emptiness of the world, and abandoned the throne of the wheel king like spitting out snot and saliva. pure-pure renunciation into Buddhism. At that time, when the eighty-four thousand wives and female bodies in the harem saw the king leaving home, they were all attached to their hearts, and their hearts were filled with so much excitement that they began to suffer in love- separation, as if suffering in hell. From the moment he began to take the throne, he was loved by the precious ladies and thousands of princes and great gods and relatives. Now the king has left the throne and left home, they are heartbroken in the midst of separation, Their cry resounded to the four worlds. Those relatives all said: "Our king has boundless and boundless wealth, how could he leave us to go forth from home! Pity! Miserable! Empty world! From now on we have no place to turn!” If there are pure faith, good men, good women, and good women, who turn to the Buddha, Dharma, and Sangha to develop the mind of Bodhi, leave their parents and go out to join the Way, their parents are merciful and deeply recollected. , the grief in separation, touching heaven and earth. Just as a fish overcame a dry car-mark, rolling on the ground, so is the time of suffering and separation, and just as the mind of the relatives of the other Golden Wheel-king is no different. The bodhisattva renunciation brings benefits to sentient beings, so why harm parents, wives and children, causing so many people to suffer so much? Because of this condition, the bodhisattva renunciation has no compassion and does not benefit sentient beings, That's why it's not as good as a lay Bodhisattva who is full of great compassion and compassion for all sentient beings!"[3] At that time, the Buddha said to the elder Tri-light: "Precious, precious. replace! Precious instead! He has great compassion and encourages me to talk about the superiority and inferiority of the two ranks of bodhisattvas who have left home and left home. Now he asked and said that the bodhisattva's renunciation is not equal to that of the householder, that is not the case. What is the reason for that? Bodhisattvas who have left home are immeasurable, immeasurable, and incomparable. What happen? The bodhisattva renunciation, using the power of true wisdom, carefully observes the house-house with many errors of not being bored, enough: All the houses of the world, in which many treasures have been accumulated. The thing that is not yet known to be complete, is like an ocean that accepts all the waters of rivers, great and small, but has never considered to be full. Good-nature-man! To the south of Huong Son, to the north of Tuyet Son, there is Anoc pond. [4] The four great dragon kings are in it, and each is in a corner: the dragon king in the southeast corner is the white-headed statue, the dragon king in the southwest corner is the water ox-head, The dragon king in the northwest corner is the lion head, the dragon king in the northeast corner is the great horse head. Water flows from these four corners to four great rivers: First, the Ganga River, where the water flows to where the white elephants (white elephants) produce. Second, the river Tin-do (Sindhu) this river water flows to where species of water-ox (water buffalo) accordingly-produced. Third, the Phaso (Vaksu) river flows to where the lions produce it. Fourth, the Tu-da (Sità) river water flows to where the great-horse species (big horse) accordingly-produced. There are five hundred medium-sized rivers in each of these great rivers, and in each of these medium-sized rivers there are innumerable small rivers. All the countries in the great and medium rivers, The small ones all flow into the tank. However, that pool has never been considered complete. Beings in the world have all kinds of places to live, and so are houses. They gathered all the jewels brought from the four directions and put them in that house, but they never thought it was enough. Asking a lot, accumulating a lot creates a lot of crimes; impermanence (death) rushes, throws away the old house, then the owner of the house will accept the report, for countless kalpas - there is absolutely no place to return! Good-nature-man! This is talking about "house" that is talking about the body of the five aggregates, and the owner of that house is his KNOWLEDGE. Who is the wise man who would like that "constructed" house! Only Bao Cung Bodhi is at peace, far away from old age, sickness, death, sorrow and pain! If the good-boys... have a spiritual capacity, a deep faith, and want to save their parents, wife, children, and relatives so that they can enter the house of "no-vi-passion", they should take refuge in Tam. -said to leave home to study religion!" At that time, The German Tathagata repeats the above meaning with the following verse: Bodhisattvas are more ordained than at home, Calculations, examples do not match. Being at home is as pressing as a prison. It is very difficult to seek liberation. Out-of-home relaxation like space, Self-existing, unconditioned from the bondage. Take a close look at home-many mistakes, Create boundless sins. Seeking to live, asking for much is often not enough, Just as a whole pool is difficult to fill. Long-king in the pond Anoch, Four corners flow into four large pools; Large, medium, and small river water bags, Day and night flow non-stop. However, the whole pool is not enough, so is the desire for the house! At home, many evil karmas arise, Have never been purified for eradication. Don't know the danger-filled thoughts of the body, Don't know the fate of the hook that soon dissolves. The same Diem-ma messenger urged, Wife and children, house could not follow. U-min dark-in the long night, Private to the death door depending on karma. The Buddhas appear with compassion, I want to make living beings bored with the world. He now has a difficult body, So be diligent, do not be lazy! Home-house is very boring, Treasure house "not-forgotten" is difficult to think, table; Abandoning disease-suffering and affliction, Thou wise observers! Pure-faith-good men, women in the future, Want to save parents and relatives; In order to enter the city of "no-vi cam-lo", I wish to leave home to cultivate the wonderful way. Practice gradually into Right Enlightenment. Will turn to the supreme great-law-wheel.[5] Again, good-boy! The bodhisattva renunciation sees the world's houses as flints that give birth to worry and boredom. What happen? - Just as a little fire can burn all the grass and trees..., so can the houses of the world. The mind wants to seek and seek, running around in the four directions, if there is something that is not used enough; in all times the pursuit is not boring and if there is nothing, the mind will generate heat in the brain, day and night the pursuit will increase. Therefore, all the houses of the world often give birth to immeasurable fires of affliction, because of greed, they often do not have knowledge. The treasures of the world are like plants and trees, and the mind of lust is like the houses of the world. Because of that condition, all the Buddhas used to say: "The three realms are houses of fire". Good-nature-man! Bodhisattva renunciation or contemplation like that, bored of leaving the world is "True-renunciation"! At that time, Germany's As-Lai re-stated the above meaning with the following verse: Bodhisattvas left home to see the world's house, As well as a little fire of the world; All the grass and trees gradually burned out, The house of life, so you should know it too. Sentient beings have many treasures, Still pursuing, often not enough. Praying for no suffering is permanent in the mind. Fire, aging, sickness, and death do not pass away. Because of that condition, the World-Honored Ones, Says that "the three realms are houses of fire". If you want to overcome the sufferings of the three realms, you should practice the holy life as a recluse. The samadhi of divine powers is present-money, self-benefit, and self-benefit are complete. [6] Again, Thien-Nam-son! Wanting to leave home-house, like in a deep mountain cave, there is a great treasure. For example, the Elder has only one child, his family is very rich, the treasures are immeasurable, the male and female servants, servants, elephants, and horses are innumerable. In a later time when the father suddenly fell seriously ill, and the teacher or good medicine could not cure him, the elder knew that he would soon die, immediately called his son and said: "All the treasures of my possessions. I, I entrust it to you, you try to keep it so that you don't lose it!" The father entrusted and then died. After that, the elder's son did not obey his father's orders, freely doing distractions, his inheritance squandered, his possessions disappeared, and his servants hid again without help. At that time, the old mother's mind was filled with sadness and grief, she became seriously ill and passed away. That son was poor and had no place to rely on, so he immediately went to the mountain cave to collect firewood, pick fruit and sell it to buy porridge for self-sufficiency. Once, when it rained and snowed, the son temporarily went to a cave to rest. In that cave is the place where the old King kept the treasures, no one knows, now it has been several hundred thousand years, this place is empty of people. At that time, the poor man, due to karma, accidentally entered the cave, saw a lot of gold, and his heart was so happy that he thought he had never before. By that, he divided: This part of gold is to build a house, this part of gold is to get married, this part hires servants, this part buys elephants, horses, you can do whatever you want. idea. While making such plans, there were enemies chasing the deer to the front of the cave, seeing that the poor man had distributed the gold in parts, they stopped chasing the deer, but killed people for the gold. It's the same with the ignorant fool, too greedy for the joys of life and don't like renunciation. Rocky caves as deep as life's houses, hidden gold and jade as well as good roots, the messenger of Diem-Ma Vuong is the enemy. According to the karma of suffering retribution in the three evil paths, not hearing the parents' names, the Three Jewels and burying the good roots. Because of that condition, people in the world should get bored, develop the mind of the unsurpassed Great Bodhi, go forth from the home to cultivate the path and hope to attain Wonderful Enlightenment. At that time, the Tathagata repeated the above meaning with the following verse: Delighted at home, Bodhisattvas, Considering houses as treasures. For example, the elder has a son, his house is rich in treasures. Servants and chariots, All that are needed are abundant. Later, when the Elder was ill, the good teacher crossed his arms all his life. About to die, calling relatives, Entrusting the inheritance to the son. Teach your children to keep a filial mind, Diligent in enjoying themselves, don't cut them off. At that time, the son disobeyed his father's orders, Loosen up stupidity, and was much distracted. An old mother is worried about her body being sick and sick, Once again, the evil-doer dies. Attached-belonging far away without shelter, Picking up firewood to exchange porridge for common use. Arriving in the mountains, met with snow-blown winds, Into a cave to rest for a while. In the ancient cave hidden treasures, Has been spread far and wide unknown; The woodcutter meets the real gold store, Brings a rare joy of birth. Immediately distribute that precious metal, Use it at will: Either to build a house, or to marry a wife, Servants, elephants, horses, and vehicles. Compared to the future, they could not give up, The enemy chased the deer and ran to the front; It was the resentful family that, when they met, He immediately killed the poor man and took away the gold. Stupid beings are like that, Grottoes are like houses of the world; Buried-footprint-needle for good-roots, Demon Demon-Demma as a bandit. Because of that predestined condition, the Buddhists,[7] soon go forth to cultivate good-quality products. Should consider body-and-life as floating foam, Need to cultivate Precepts, Perfection of Forbearance. Should go to the Bodhi tree of seven treasures, On the vajra-like seat. Permanent-standing-indestructible hard to think, table, Turning the main-legalization of all species.[8] Again, good-boy! All the houses and possessions of the world, as well as the food and drink, are mixed with poison. For example, the Elder has only one son, and has a powerful, intelligent, intellectual, and penetrating ability, and is able to see through the secret of Ka-la-la, who knows the means. skillfully distinguishes poisons, so parents' love and affection are incomparable. At that time, the elder's son, because he had a predestined relationship to go out to the market, did not have time to return home. At the house of his parents and relatives, he happily ordered a banquet, prepared a full range of high-quality food and drinks. -precious. But, at that time, there was an enemy who secretly put poison in food and drink, no one knew. At that time, the parents didn't know that there was poison in the dish, and when they grew up, the children all ate the food and the poison. After the son arrived, Happy parents give their children leftovers to eat and drink. The elder's son, when he had not yet used that food and drink, immediately recited the secret of Cal-la-mon, knowing immediately that there was poison in the dish. The son knows that his parents ate the wrong poison, but he doesn't dare to tell his parents that his parents ate the wrong poison. Why is that so? - Because, if parents know that they have eaten poison, they will be more troubled, confused, and quickly poisoned, which will make people die quickly. The new son set up a means to tell his parents: "The reason why I haven't eaten this dish is because I have to go to the market for a bit, when I come back I will eat. What happen? - Recently, I bought a priceless jewel, I left it in the safe and forgot to lock it. My parents heard me mention the name of the jewel, which gave birth to joy, and let me go. The son then rushed to the house of a good doctor, asking for medicine or medicine for antidote. Having obtained that medicine, the son rushed home, took emulsion (milk), bowl (good milk) star and sugar, the three colors together and mixed with the medicine of Agatha. After making the medicine, the son said to his parents: "Dear father and mother, drink this orange-loaf juice, this is the Agatha medicine from Snow Mountain. Why is that so? "Just now, my parents ate poison by mistake, I went out for a while, my intention was only for my parents and everyone to pray for this medicine or immortality." At that time, the hearts of parents and others were very happy, thinking that they had never had before, immediately drank that good medicine, threw out all the poisons, did not die, and lived a long life. The same goes for bodhisattvas renunciation, past parents are immersed in birth and death, present parents cannot escape, future birth and death events are difficult to stop and afflictions The present is hard to erase. Because of that fate, because I want to save my parents and strong beings who emit great compassion with the same mind,[11] requesting great Bodhi to propose to join the Way. Good-nature-man! The so-called worldly houses are like poison mixed in good food.” At that time, the Tathagata repeated the above meaning in the following verse: Houses are the property of the world, Speaking is both poison and beauty. For example, the elder has one child, intelligent, and has many talents. Clever secret subjects: Cala-la, There are clever means to know poison. I have the predestination to go to the market, Temporarily trading not yet home. Parents are happy meeting relatives, Co precious hundred scents are full. There is an evil person who brings poison, Hides it, puts it in the food. The son was not at home at that time, his parents saved a part for him. The whole family ate the wrong poison-poison, I meditated on it and knew it was poisonous. Immediately ran to the doctor, Seeking the medicine of the Immortal Gautama. The three flavors are mixed, the medicine is finished, Now, dear friends, drink quickly. Taking medicine like this is like a nectar, Away from all impurities, one is at peace. All good men have faith, and so are the renunciates. To save parents and sentient beings, Drink the poison of affliction. Crazy mind creates every crime, Immersed forever in the sad birth-death pool. Cut love, from the body into Buddhism, Get close to the great-y-king Thing; Tu back to the non-stealth A-da-da, Reborn in the parents' house in the three realms. Make you drink the Dharma potion to remove the three obstacles, You will realize unsurpassed Bodhi! The end of the future often does not kill, As a place of refuge for sentient beings. Finally, in the place of Great-Nirvana, And, the glass-bodhi-mind-bodhi Buddha.[12] Again, good-boy! The bodhisattva renunciation often contemplates all the houses of the world as well as the great wind without pause. What happen? Good-nature-man! The mind at home often gives rise to the idea of ​​attachment to external surroundings, do not really understand the infatuation infatuated with ignorance and even the frenzied emotional state often can't stand it. Evil-consciousness[13] is easy to arise, good-will is difficult to arise. Due to the delusion-condition-born the afflictions. Multiplying the defilements creates good and bad karma. And, he entered that good and bad karma that touched the treasures of the five beasts. Just like that, like that, birth and death do not end. There is only right view, not crazy mind, doing all good karma, multiplying the three good roots[14] and taking "faith". growth for the innocuous seed of those dharmas, generating the supernatural powers of the samadhi, the divine powers like that, thus witnessing the continuum of Saint-results. If you get rid of delusions, practice right-time, all afflictions will be gone.[15] At that time, the elder Tri-Light said to the Buddha: "World-Honored One! Right mindfulness practice has innumerable doors, So what new contemplation-doors can eliminate delusions?" The World-Honored One said to the Elder: "Good-boy! It is necessary to practice "No sign of right contemplation"[16] Contemplation of "no sign" is to eliminate delusions. However, only contemplating the true nature and not seeing the actual reality, because the body of all dharmas is inherently non-existent, unseen, and unknown, this is called "right contemplation". If there were any Buddhists who abided in right mindfulness, contemplating like this, practicing "no-action" for a long time, the fierce wind of false delusions would no longer vibrate, The time of the Holy-Triple due to the place-observation of the present-money that the evidence is complete. Good-nature-man! That's the sage, that's the bodhisattva, that's the unsurpassed righteous and right-enlightened Tathagata. Because of these causes and conditions, all the bodhisattvas, because they want to suppress false thoughts forever, never arise again, because they want to repay the four favors, accomplish the four virtues,[17] leave home to practice and study, and stop thinking about false thoughts. , spanning countless kalpas-achievement of Buddhism.[18] At that time, The Tathagata repeats the above meaning in the following verse: A bodhisattva leaves home and meditates at home, Just as the bad wind does not stop. As well as grasping the moon in the country, Compare the discriminative nature as real. In the original country without the shadow of the moon, Pure water is the condition to see the real moon. The dharmas of dependent origination are all fake, Fan-stupid holds on to "I". That according to "condition", "dhamma" is not real, hope-discrimination-discrimination is there. If you can get rid of two attachments, you will realize unsurpassed great bodhi. Vong-thoughts of ordinary love like black-feng, Blow up the forest of birth-and-death recollection, Four crazy ghosts [19] often pursue, Causing the creation of five non-intermittent human beings.[20] Three unwholesome roots present binding, Samsara-samsara is always connected. If the person who hears the sutra believes, understands deeply, Right View or except the mind is crazy; The seed of Bodhi, reciting recollection of birth, Great-wisdom-wise, samadhi arises. If you can practice deep contemplation, Or, karma, suffering-results[21] where is the start? Just contemplating real-life-truth-like nature, Energy, department[22] are lost, giving up all ants. Calculation, general[23] male, female original-no, Vong clinging to the condition of two generals. The Tathagata completely ceases to think that the True-nature is not male, female-general. Magical results of Bodhi are all the same, Fan-phuts accept other generals of life. Thirty-two generals are non-generals, Lieu-general, non-generals are real-generals. If the renunciation of the holy life, Nie-mind-calm in a place of non-relaxation; So the Bodhisatta true-pure mind, Not long will be Bodhi-fruit.[24] Again, good-boy! The bodhisattva renunciates day and night constantly contemplating the houses of the world as the birthplace of defilements. What happen? It is as if a man builds a house, brings treasures, and adorns that house. Having built a house, he thinks, "Now this house is my property, not dependent on others, Only my house is better, no one else's house can match. Due to such attachments, afflictions are born; due to the affliction of grasping "self, self-interest"[25] as the basis, eighty-four thousand bare-labour doors[26] started racing together and filled the house. What is the reason for that? The householder in-house engaged in many of the five sexes, his wife and children, relatives, male and female servants, and full-fledged servants; Because of that condition, birth, old age, sickness, death, anxiety, sadness, suffering, brain, hatred, separation, love and separation, poverty, and all kinds of devastation and desire not to suffer. Such sufferings are like shadows in shape, like echoes in response to their voices, eternally one after another, never ending. Such sufferings all have their causes, and major and minor afflictions are fundamental. All treasures are obtained through investigation, without the cause before the time cannot be found and even if there is a search, it will not be possible. Good-nature-man! Because of that meaning, so all afflictions, the mind of seeking (seeking) is the root, if that mind of seeking is eliminated, the immeasurable defilements will all cease. However, now that this body is a refuge for suffering, those with wisdom should give up their mind! Therefore, the Buddha Ka-Lettuce in the past for the sake of the animals that said verse that: This body is the root of suffering, the other suffering is the branches and leaves; If the root of suffering is cut off, all sufferings are eliminated. Your old karma, Create sin with no remorse; Feel the body-impossible, Suffering-body-variety. If the mind is grateful, One thought of repentance; As fire burns mountains, Sins are annihilated. This body is suffering, not pure. No-self[27] and impermanence;[28] You all should, Real-mind is boring, quit! At that time, immeasurable animals and animals heard that verse and, in one thought, [29] sincerely repented, immediately abandoned the evil path and was born in the fourth heaven in the Desire Realm. -Sky), serving the One-born, the bodhisattva, and listening to the Dharma of non-regression, the final goal of Nirvana. Good-nature-man! Because of that condition, now this miserable body is like a house, all afflictions are the owner of the house. Therefore, the pure-believers, good men... generate the Bodhi mind, enter the path, resolve to be freed from all suffering, and will all attain unsurpassed righteous enlightenment. At that time, the Tathagata repeated the above meaning in the following verse: A bodhisattva who leaves home often contemplates, The house of life gives rise to defilements. Like a man who builds a house, Decorates it with all kinds of jewels. Self-thinking magnificent, there is no place like, Not belonging to others, only we have; A craftsman who is skilled at repairing is amazingly beautiful, Homes in the world can't be found in time. Discrimination like that gives birth to attachment, Taking "self, self-interest" as the basis; Eighty-four thousand afflictions, Causing calamities throughout the house. All men and women in the world, Six relatives-relatives are complete; Because of that cause-and-effect, all suffering is born, ie: birth, old age and sickness, and death. Worry, suffering, brain often pursue, As the shadow in the shape does not temporarily leave. Department-causes of suffering: greed arises, If the end to find out all suffering. This body is often the root of all suffering, Need to cultivate bored, give up Bodhi. Body-mind three realms like houses, Hosts: afflictions in; You should generate Bodhi mind, Leaving ordinary people in three realms.[30] Again, good-boy! The bodhisattva renunciation often contemplates the home as well as the great country, has a rich man with a rich household, with immeasurable treasures, for many kalpas, the father and son's cause and effect have not ceased. specializes in the practice of good conduct, should be praised far away. The treasures possessed by that great man were divided into four parts: One part of the treasure that often yielded income to provide for the inheritance, and the other part of the treasure to provide for need- full daily use, part of the wisdom-gift for lonely people to cultivate in future benediction, part of the treasure to help in their honor and guests. Such four parts were never cut-off, father and son continued to make an inheritance in the world. But, later there was a stupid, evil son, too greedy for five sensual pleasures, doing indiscriminate distractions, contrary to his parents' teachings and not following the four careers above. Let's build houses, terraces, seven more than usual, adorned with all kinds of treasures, lapis lazuli earth, jeweled windows, nested lights, dragon heads, fish shapes. full, day and night the wondrous music non-stop. He enjoys the five pleasures of sensual pleasures like in the Land of Blades, being hated by ghosts, gods, humans, and gods. One day, suddenly, the neighbor's house caught fire, fierce fire broke out, spreading with the wind, burning all the treasures and the castles. At that time, the elder's son, seeing such a fierce fire, got angry and rushed to arrest his wife and children, male servants, female servants and relatives into the whole house, closing the door of the attic; Unexpectedly due to that stupidity, all of them died temporarily. So is the householder. A fool in the world is like the son of the Elder; Buddhas and Tathagatas like the Elder. Disobeying the Buddha's teachings, creating evil karma, having to fall into the three evil paths, suffering great-brain-suffering. Because of that condition, the Bodhisattva who left home often contemplated staying at home as the elder's son disobeyed his parents, was burned by fire, and his wife and children died. Good-boy-man! Should give birth to a mind of boredom, abandoning the joys of the world, Human, Heavenly, practicing pure conduct, will attain Bodhi. At that time, the Tathagata repeated the above meaning in the following verse: A bodhisattva leaves home and dwells at home, Just as an elder gives birth to a foolish child. His family is rich in treasures. Inherited for a long time, there is no shortage. The inheritance of previous generations is passed on to descendants, All bourgeois property is divided into four parts: Constantly cultivating virtuous behavior with no faults, Praise spreads throughout the nation-states. Boundless gold, silver, and precious gems, Profit-exporting all over the world. Compassionate, happy-discharged mind is not bored, Hue is often unrelenting. Finally, the Elder gave birth to a child, Ngu-si, unfilial, without wisdom; Age is old and tendons, strength decline, Wealth inside and outside are all given children. Son contrary to father's order to do indiscriminately, Do not connect the four household karmas. Stored on the seventh floor of the treasure trove, Using blue glass as a window; The enemy harp always sings unceasingly, Often takes the unwholesome as the mind teacher. Enjoying the five sensual pleasures like a heavenly palace, All the dragon gods avoid them. The house next door suddenly burst into flames, The fierce fire carried by the wind was difficult to stop. Treasures, treasures, wives and children, Houses, floors, all burned down. Accumulation of evil, calamity come to destroy the body, Wife and children, relatives all die. The Three Worlds Buddhas as Elders, All ordinary people are fools; Not cultivating the righteous path raises the evil mind, Life is lost to the evil beasts. Many separate lives suffer burning, Lagging like that does not stop. Lay Buddhists, you should know! Do not be greedy for life, diligently practice. Bored of life, leaving home to practice holy life, Mountains and forests are quiet, leaving all conditions. For paying four graces to cultivate victory-virtue, To be the throne of Dharma-king in the three realms; Rebirth to the end of the future, Are you uninvited,[31] often preach-dharma. Completely prevent the "love" line, go to the other shore,[32] Stay in the pure Nirvana city.[33] Again, good-boy! The bodhisattva renunciation contemplates all the houses of the world as well as the great dream. For example, Mr. Elder has a young woman of fifteen years old, with a virtuous face, strangely beautiful. One day, the parents on the third floor used to bring their beloved daughter up to enjoy the fun. Night, Mother and daughter slept together in the same bed and slept peacefully together. While sleeping, the woman dreamed that her parents sent her to her husband's house; The couple has been married for many years, giving birth to a son with a virtuous face, strangely beautiful and intelligent and intelligent. Every day thanks to the grace of nurturing, gradually that child can walk. One day, on a high floor, unfortunately, it slipped from above and fell, before falling to the ground, suddenly there was a hungry tiger standing to eat meat. The young woman saw this, was so frightened, cried out, and woke up from her dream. At that time, the parents asked the child, "What is the cause, why are you suddenly so scared?" The shy daughter refused to speak. The mother asked thoughtfully, and the daughter whispered to her mother about the matter. The world is a life-and-death house, so it must stay forever in samsara, that is, not yet in the position of true enlightenment[34] but often have to live in the dream house of birth, old age, illness, and death in the three realms, like the other woman in a dream, delusional division. - so is the difference. The devil in Diemma suddenly came, like a hungry tiger in the void, helping the other child to eat. All sentient beings who have ever thought of being subject to impermanence, old age, sickness, and death suffer as well. Who is the wise man who loves this body! Because of that cause and effect, if you contemplate in samsara like a long night's dream, if you generate the Bodhi mind, get tired of abandoning the world, you will receive the wonderful fruit of the Tathagata's permanent abiding. At that time, the Tathagata repeated the above meaning in the following verse: Buddhists seek the unsurpassed path, So they should contemplate houses as in a dream. For example, the great-great-grandfather is rich, There is a dignified young lady. She followed her parents to the upper floor. It was very fun to watch. She slept in the upstairs, she had a dream: Obviously, she dreamed of getting married. After her husband gave birth to a child at home, her mother's heart was compassionate and loving. Children on the castle are eager to play, Falling from above the tiger's mouth. She cried out loud and woke up from a dream, New knew that the dream was not real. Ignorance obscurs like a long night, Has not attained enlightenment as in a dream. The world of birth-and-death is often unreal, and so is the discriminating fantasy. There is only "four great wisdom-enlightenment",[35] Breaking the darkness is "truly-wonderful-enlightenment".[36] Impermanent recollection is like a hungry tiger, It is difficult to stop long-term false existence. Birds that sleep early in the morning will all fly away, so is Destiny's parting-separation. According to karma go, again bear the newspaper, An-love parents do not know each other. Tragically, life-and-death mortal body, Rotating the three paths of suffering forever! If you know good and evil according to karma, You should repent for destruction. All the happy results of Humans, Thien, Shame, and right views are human-caused. Should develop a solid Bodhi mind, Wear a shirt to study diligently! [37] Again, good-boy! The bodhisattva bodhisattva renunciation contemplates houses like the gates of a broken sea,[38] emitting fierce fire, attracting it, spreading to all four channels on all four sides, until hundreds of rivers and all streams were burned by fire. . For example, once in the country of Lada, there was a Bodhisattva named Miracle-Reading-Bang. That Bodhisattva had a compassionate mind, often embracing the benefit of sentient beings, so there were often merchants who went to the pool to search for treasures, and they all took the Bodhisattva along on a sailing boat. time, they all reach the harbor of treasures, overcome all dangers, without hindrance, and reach the shore of happiness. In later times, when the Bodhisatta was a hundred years old, he gradually grew old and weak. Standing and sitting had to be lifted by someone, his strength could no longer be broken as before. At that time, a merchant came to the place where the Bodhisattva made offerings and said to the Bodhisattva: "I want to go to the pool to find precious gems in the hope of attaining great wealth, in order to escape poverty. forever. Now ask the Bodhisattva to come with me!" The bodhisattva told his master, "Now I'm old and weak, my bones and bones are weak, my strength is weak, and I can't enter the pool." The merchant said again: "Please don't give up your compassion and mercy and accept my invitation. The Great Being just sits in my sailboat, doesn't have to do anything, that's my wish." The bodhisattva accepted the merchant's invitation. The Bodhisatta was in a large sailboat that ran into the ocean and headed southeast to the place where the jewel was. While sailing, the boat encountered the north wind and drifted into the South-sea. The fierce wind blew day and night without stopping, and the boat sailed for seven days, and came to a place where the water of the pool turned into yellow, which was considered as flowing gold. The merchants saw this and said to the Bodhisattva, "Bodhisattva! Because of what predestined conditions here, the shape of the water turns yellow like that?" The Bodhisatta said, "You should know! We have now entered the great golden pool, because there are immeasurable, boundless amounts of real purple gold that fills the whole pool, and the golden light of the jewels harmonizes with each other, so it looks like that. You have crossed the straight line and drifted into this pool, at that time you have to ask for a bridge by yourself, set up all means to return to the North!" After a few days, seeing that the water in the pool had turned white like snow, the Bodhisatta said, "You should know! We have now entered the big pool of pearls, there are white pearls full of pearls in the tank, the pearl light shines on the color of the water, so it looks like that. You should make every effort to return to the North!" Over the course of a few days, the pool's water turned green like lapis lazuli. The Bodhisatta said, "You and I have entered the blue crystal pool, because there are immeasurable and boundless blue crystal jewels that fill the whole ocean, the colors of which are mixed with light. such!" Over a few days, The water in the tank turned pink like blood. The Bodhisattva said, "You and I have entered the pink crystal pool, for there are boundless and boundless pink-crystal jewels that fill the whole ocean, the color of which is red and pink, and the harmony of light. should like!" After a few more days, the water in the pool turned black like ink, and in the distance heard the sound of a fire burning, breaking out, like a big fire burning a dry bamboo forest; flaming-flaming fire was so terrifying, such a figure, never seen, never heard of. Again, seeing great fire burning in the South like a constellation of mountains more than a hundred feet high, the fire rising into the air, or when it merges, or when it dissolves, the light spreads like lightning. hours. When everyone saw this, they said to each other: "Our fate is really difficult to guarantee." At that time, the Bodhisatta said to everyone, "Gentlemen! Very scary-scary today! What happen? We have entered the pool of Tan Ma, All times were burned to death. Why is that? Because of the increased karmic power of sentient beings, the fire of heaven burns up the water and pools of water. If this heavenly fire did not ignite the waters of the ocean, in one day and one night all the continents would turn into an ocean, and any sentient being would sink and drift away. However, now we are facing a fierce wind, drifting into the mouth of this Tan-ma pool, our lives will not be long!" At that time, there were more than a thousand people in the sailing boat, and at the same time cried out in mournful cries, or pulled their hair, or uttered these words on their own: "Now, because we are looking for jewels and treasures, we are in danger entering the ocean. - this accident. Pity! miserable! know what means to use to avoid this disaster!" At that time, thousands of people wholeheartedly obeyed: either calling out to the mother, or calling from the father, or calling for Brahma, or calling for Maherhu-la heavenly king, or calling for Great Power Na. -la-Dien-tian. Or there are people who take refuge in Bodhisattva Dak Ngan, pay respects to him and say, "Please, Bodhisattva, save us!" At that time, the Bodhisatta, for the sake of everyone's fear, immediately spoke a verse that said: The supreme great man in the world, Although at the gate of death, there is no fear; If people are worried about losing their wisdom, they should single-mindedly put the means. If the door is skillful means, Escape from the eight troubles to the other shore; So rest assured, don't be afraid, You should pray to the Great-Compassionate-honored One. Having said that verse, the Bodhisatta burned good incense and made offerings to the Buddhas of the ten directions, then made a vow: "Namo Buddhas of the ten directions! Namo ten directions Buddhas! Great Bodhisattvas mahasat them! All Hien-Saints Four-fruits, Four directions.[39] The one with the Heavenly Eye, the one with the Heavenly Ear, the one with the Tri-Tha-Mind, the One with the Self-Existence! For the sake of sentient beings, I use great compassion, shake off my body and help, and help suffering. Now that my body has some good roots, I have been upholding the Tathagata's precepts of not lying for countless kalpas, and I have never failed to commit a transgression. If I have lied in any life, this evil wind will become stronger in this day and age; but if my precepts and virtues are like that, it's really not vain, and when I vow to bring that good karma and give it back to all, I and all sentient beings will become Buddhas. And, if the truth is not damaged, may this evil wind immediately cease, and the mind-like wind blows. The body of sentient beings is my body, and sentient beings are equal with me!" When that Great Bodhisattva made the vow "Together with great compassion without hindrance", after about one thought, the negative winds stopped, immediately met the favorable wind, released all troubles, and reached the place of protection. , earn the jewels. At that time the Bodhisatta said to the merchants, "Treasures like this are hard to come by. In your previous life, you did much charity, and now you have come across such precious gems. But in the past, when you practiced giving alms, you still had regrets, because of that predestined condition, so now you have to encounter evil-type Traders! You get precious gems, you should know the limit, you shouldn't take much, you take a lot, you indulge in greed, and then you get into great trouble. You should know: In all treasures, orders are more than; if my life is still priceless!” The merchants, who were taught by the Bodhisattva to give birth to a mind of tribulation, did not dare to take much. Everyone was saved from disaster, gained many precious gems, left poverty and reached the other shore. Good men-men! The same goes for bodhisattvas who leave home, are close to the Buddhas, friends with good knowledge, like those merchants who meet Bodhisattvas; completely free from birth and death to reach the other shore, just as the owner of a merchant can obtain great wealth and wealth. The world's conditioned houses are like the mouth of the Tan Ma pool that burns all rivers. The same goes for the bodhisattvas who leave home, observing carefully the faults of the house. Gentlemen, good men! Not infected with the world's five worldly pleasures, bored, giving up birth, death and tribulations in the three realms, entering the great city of peace and joy! At that time, the Tathagata repeated the above meaning in the following verse: The Bodhisattva who left home and contemplated houses, Like a tank of Tan-ma burning every line. For example, in the past, in the country of Lada, there was a Bodhisattva named Dak Ngan. Enough wisdom, great wealth, skillful means, Unconditional compassion-compassion capture-sentient beings. With that Bodhisattva on a boat, the merchant was able to get pearls to the other shore. However, that Bodhisatta was old and weak. He did not like benefit-for-others, and he was fond of meditation. There is a merchant-owner who invites Bodhisattva, Wants to enter the pool to ask for treasure. May the Bodhisattva accept the invitation, Let me be rich and not needy. At that time, the Bodhisattva of great compassion, Immediately accepted the invitation to go on a boat. When the large sail meets the favorable wind, Straight to the South-East to the treasure-house; Suddenly encountering a fierce wind blowing the sailboat, drifted into the Nam-hai to the wrong place. After seven days the water broke, All turned into pure gold, Pure gold purplish-shine filled the pool, The pearl-precious light showed its true-metal color. Again after a few days the water broke, Turned into white like kha-snow; Pearl-jewels are full in the tank, So the water becomes white. Over a few days the water broke, Turned into a blue-green like crystal; The blue crystal jade fills the ocean, So the water turns blue. After a few days, the water broke. All turned into red and pink; Red crystal jade fills the tank, Should change the color of copper water like it. Again after a few days the water broke, Turned into black like ink; Thus the fire of heaven burns up, the water breaks down like ink. That pool is called the gate of Tan-ma, and attracts four pools and all streams; All sailing ships, if they pass by, Some people go there, many die. The fire of the sky burns like a mountain, The sound of explosions resounds like thunder; People from afar see the mind in fear, Crying, beating the white master's chest. At that time, the bodhisattva aroused compassion, did not regret his life and asked for help. The fierce wind ceases, the wind is favorable, Through the place of danger, to the security department. All are precious jewels, come to the bank, From poverty, enjoy peace and happiness. The same is true of bodhisattvas who leave home, and are close to the Buddhas like a loving master. Escape from the house of fire to the foot-enlightenment, As well as the native-born trader. The house-property of the world, Like a great cistern: the other-horse. Leaving home often bored at home, Not infected with the world, leaving the five sex; Prefer a place where no-idle-mindedness is motionless, Clever through the profound truth-magical truth. Or in a human village, Like a bee picking flowers without harm; Of the four majesty[40] often benefits, Not covetousness and praise. In the mouth often speak a gentle voice, Arrogant vulgarity ceases to continue; Grateful, repaying good karma, I and everyone are allowed to enter "real-life".[41] At that time, the Elder Tri-Quang and the other Elders of ten thousand people, though different in their mouths, said to the Buddha: "Well done, World-Honored One! Rarely, the Good One! That's right! That's right! The World-Honored One uttered the first marvelous and righteous dharma, skillful means, for the benefit of sentient beings. As the Buddha said, we now all know: The world's houses are like prisons, all evil-dharmas are born from that house; real monastics have immeasurable and boundless victories, so we are very fond of renunciation, for now and in the future often enjoy the bliss." The World-Honored One said to the Elders: "Precious! Precious instead! The mind wants to leave-home! If good men and good women develop unsurpassed righteous enlightenment, monastic practice for a day and a night, two hundred thousand kalpas will not fall into evil beasts, often be born in a good place, enjoy wonderful joys and triumphs, and meet good knowledge and eternal mind. without turning back, meeting the Buddhas of Bodhi, sitting on the vajra throne, attaining true enlightenment. However, it is very difficult for those who leave home to keep the precepts, and those who keep the precepts are "truly renunciation". At that time, the Elders said to the Buddha: "World-Honored One! We keep the precepts, practice the holy conduct, vow that we will quickly get out of the sea of ​​sufferings of birth and death. pray, we will soon experience no-birth-knowledge!”.[42] At that time, the World-Honored One said to Maitreya Bodhisattva and Manjushri: "These Elders I entrust to you, you encourage them to leave home and maintain purity- gender!" Immediately, nine thousand people in front of Bodhisattva Maitreya asked to leave home to practice the Way, to accept and uphold the Buddha's precepts; Seven thousand people in front of the Bodhisattva Manjushri left home to practice the Way and receive the Buddha's forbidden precepts. Those who have been ordained, have attained dharma-forbearance, entered the secret realm of the Tathagata, and are no longer regressed. Immeasurable thousands of people generate the Bodhi mind to the throne of Non-regression. Countless Humans, Heavenly far-away from the structure, are pure Dharma-eyes.[43] TOAT-TYPE III.- PRODUCTS OF DIFFERENCE After the elder Tri-Quan heard, realized the gratitude-retribution and gratitude, he immediately asked the Buddha to leave home and practice the religion. However, he was still skeptical about the superiority and inferiority of Bodhisattvas who left home, Bodhisattvas who stayed at home! He cited: "There was a time in the city of Vairocana, the Buddha said: The Buddha-Dharma takes the 'mind' as its master and commends Mr. Wu for being a person who lives at home, but is also a Chan-sa-san. subject, foot-bhikkhu-bhikkhu. There was a time in the bamboo-lam vihara of Calanda, The Buddha told the monks that they should enter the Buddha-Dhamma pool with 'faith' as ​​the basis, cross the river of birth and death, and take 'precepts' as a boat. People who leave home but do not practice the practice of separation, are not called renunciates. On the contrary, lay people develop unsurpassed mind whose great compassion is "Truth-far-separation". Therefore, he thought, "The bodhisattva renunciation is not as good as the bodhisattva at home. Like a Luan-king who abandoned his throne to become a monk, causing his concubine, Prince, and great-grandmother's relatives to suffer. Like pure faith-men, women-entering the religion cause their parents and relatives to suffer. Thus, not benefiting sentient beings, but harming sentient beings! He asked the Buddha for guidance." The Buddha said to Mr. Tri-Quang: "You think wrongly, Bodhisattvas leave home much more than Bodhisattvas at home; The bodhisattva who left home used his wisdom to observe at home and saw many mistakes. The body of the five aggregates of beings in the world is like a house, and the mind-consciousness of living beings is the host. The house of the world is like a pool that accepts all rivers, still incomplete; So is the desire and accumulation mind of sentient beings. The house of the world is like a flint; a little fire consumes it all; The lustful, unknowing mind of sentient beings generates the fire of affliction and burns up good and meritorious virtues. The house of the world is like a treasure in a wormhole, the one who is greedy for it perishes; Beings in the world do not try to cultivate good roots, impermanent rushes to, depending on karma, they receive retribution and bury them all. The house of the world is like a delicious and poisonous dish, providing immediate relief; Sentient beings, realizing that their loved ones are immersed in birth and death, quickly generate great compassion and seek bodhi to save them. The house of the world is like a great wind, blowing without ceasing; The delusion-perversion of sentient beings, causing cause-and-effect in the five paths without end, can only be eradicated by the practice of "no-signature right-contemplation". The worldly house is the birthplace of afflictions, sentient beings are attached to "self, ego" produces afflictions and suffering - "The body is the root of suffering". Worldly people like the Elder in a great country, have many treasures, the fire is destroyed, deluded sentient beings do not follow good deeds, create many evil karmas, have to fall and suffer many sufferings. The house of the world is like a great dream; Beings in birth and death are conditioned, have not been destined for true enlightenment, are just in the illusory dreams of birth, old age, sickness, and death. The world's house is like crossing the Tan Ma pool, praying that it won't burn, sentient beings in the house of fire will be close to the Buddhas, and good friends will go to a place of peace. After listening to the Buddha talk about the meaning of compassion above, the Elders and 10,000 other people happily asked the Buddha to leave home. The Buddha praised and said: "If anyone has the heart to leave home for a day and a night, in two hundred kalpas will not fall into evil beasts, be born in a good place, be happy, meet the Buddha's sign. and later will become a Buddha!". Then the Elders made a vow: "May I quickly get out of birth and death, enter the palace of eternal bliss, save all sentient beings, and attain no-birth." The Buddha immediately entrusted Maitreya and Manjushri Bodhisattva to save them from home and advised them to keep the precepts. Having been ordained and ordained, they have achieved dharma-forbearance into the secret realm of the Tathagata without turning back. Countless thousands of other people generate the Bodhi mind of non-regression, and innumerable Humans and Gods who are separated from the mundane can attain pure Dharma-eye. [1] Covering up: Tired of and getting rid of all love, worldly pleasures, enlightenment-paths, and becoming unenlightened. [2] The Six Pants of Evil Bhikkhus: When the Buddha was in the world, there were six bhikkhus with evil character, forming factions with each other to do many things contrary to majesty, so it was called "six-pants of the malevolence." -khưu". The names of these six have many sutras, laws, and treatises that are not the same. Now, when you enter the law of Bhikkhu-nai-Gia, it is: 1/ Nanda (Nanda). 2/ Obananda (Upananda). 3/ A theory-ca (Asvaka). 4/ Complaints-she-to-ca (Punarvasu). 5/ Silica (Shanda). 6/ Odadi (Udayin). [3] The above passage, from “At that time, the Elder Tri-Quang” to the “benefit of all!” It is about Mr. Tri-Quang asking the Buddha to leave home. But, he still doubted, for Bodhisattvas to stay at home more than Bodhisattvas to leave home. He cited evidence and asked Buddha for guidance. [4] Anok: It is called Anoc-dat-tri or Anava-dad-da (Anavatapta) Chinese translation is "no-heat-brain" (no brain-heat). This is the name of a lake (pond) in the Himalayas, about 800 miles wide. [5] The above passage, from the place "At that time" to the place "the great law-wheel" the Buddha instructs the mistake of the householder to not be bored, to know enough for Mr. Tri-Quang to hear. And He advised to leave home to study the Way, to repay the favor and save life. [6] The above passage, from “Again” to “fulfillment,” The Buddha likened greed for treasures in the world to a little fire that burns everything. [7] Buddhists: Meaning: 1/ Beings who receive the Buddha's precepts should be called Buddhists, because they will become Buddhas. 2/ Common names of bodhisattvas, because they entered the Buddha's holy religion, but gave birth to the holy path and by inheriting the Buddha-race without end. 3/ Commonly called for all sentient beings, because all sentient beings are full of Buddha-nature. Buddhists are divided into three classes: 1/ Outsiders: Ordinary people have not followed the Buddha's career. 2/ The second son: Thanh Van, Pratyekabuddha is not born from the great dharma of the Buddha. 3/ True-Children: The main bodhisattvas are born from the great dharma of the Buddha. [8] The above passage, from "Again" to "everything", the Buddha likened a fool who indulges in worldly pleasures and dies with suffering, just as treasures in a cave are lost through greed. fate. [9] Ca-Lau-La secret-mono: "Calau-la" is the name of a bird that China translates as "Kim-si". This bird eats dragons, Venomous snakes or seven treasures are all consumed. Therefore, the name of a bird is given to a secret meditation, intended to dissipate poisons. [10] A-ga-da (Agada): The name of a medicine, Chinese translation is "Priceless, Immortal...". [11] The same great-compassionate body: Contemplating all beings' bodies together with their bodies as one being, the same body, which generates a mind to relieve suffering and to have fun. [12] The above passage, from "Again" to "Buddha Bodhi", the Buddha perceives sentient beings in the world as if they had eaten medicine without knowing it. In order to save birth, one must strongly develop the mind of great compassion, seek the Bodhi path, and then return to salvation. [13] Evil: Evil thoughts. The Mahayana chapter writes: "Thoughts according to the evil mind are "enlightenment", contrary to the righteous are "evil". [14] Three good-roots: No greed, no anger and no delusion. On the contrary, there are three unwholesome roots [15] The above paragraph, from the place "Again", to the place "no longer", the Buddha sees the mind-beings impermanent, or attachments, thoughts, cause karma that gives rise to afflictions. Only seeing and knowing the truth, cultivating the 3 good roots, and having faith, etc.. will eliminate defilements, will witness the fruition of Saints and come to Buddhahood. [16] No-forms right-contemplation: "No-signature" is to say the truth completely cut off the form-form without any shadow. "Significant-right contemplation" is a true contemplation, contemplation of impossible dharmas, signs, ie non-signatures. Seeing a general, it is due to the hope-love of ordinary people. Abandoning the false-dharma, there is no sign, just like a bright eye can't see flowers and spots in the air. [17] Four virtues: Perpetual, happy, self, and pure. [18] In the above passage, from "At that time" to "Buddhist Way", Mr. Tri-Quang asked about the discipline, the Buddha taught that it is necessary to practice about the subject of "no-sign" contemplation, which is to eliminate delusions. [19] Four crazy-inverting demons: That is, 4 kinds of crazy-inverting views. These 4 things are divided into two classes: 1/ For ordinary people in samsara, they are impermanent (non-permanent), no-bliss (unhappy), not-self (no self), no-purity (unclean) and clinging to permanence, bliss, fall, pure. 2/ For the Second Vehicle, in Nirvana there are permanence, happiness, self, and purity, and attachment is impermanent, no-bliss, no-self, and no-purity. [20] The fifth year of non-interruption: That is, 5 crimes against (five-reverse) [21] Or, karma, suffering-results: That is affliction (or), karma-cause and suffering-results. [22] Power, Department: In the sutras, the word "Capable" and "Faculty" are used to indicate when the Dharma (things) is against each other. Whatever it (capacity, department) is related to a word and in any case, the word "Capable" has the meaning of active, subjective, subject, etc..., the word "Do" has its own meaning. meaning-being passive, objective-object, etc... [23] Character, general: "Quality" is only for the self-nature of the dharmas (things) inside and cannot be changed; "general" is the appearance that appears on the outside, can perceive, distinguish [24] The above passage, from "At that time" to "Bodhidharma" is the Buddha using verse to repeat the meaning of "the world is like a bad wind" and "nothingness" -general" above. The general idea of ​​the Buddha's love for sentient beings is that they don't understand but cling to the universe and moon in the country, clinging to abilities, facilities, properties, characteristics, men, and women to create karma and suffer results, but in reality it is just the true nature. stop. In a quiet place quickly realized Bodhi. [25] Self, self-personality: "Self" (me) is oneself; “Self-property” means things possessed outside of the body. [26] 84,000 bare doors: 84,000 is a symbolic number that India often uses to refer to things with the plural. "Tran-lao" is the proper name for afflictions. This is only for the plural of afflictions. [27] No-self (Anātman): Also called "non-self". "Self" is a permanent, unique and sovereign subject. With regard to the human body, there is something called "personality-self", for dharmas to have that, is called "dharma-self", for oneself to have that, is called "self", for others to grasp for having that, is called "other-self". . However, the human body due to the five aggregates of false-combination, is a non-permanent and non-unique self-body; "Dharma" is caused by dependent origination, nor does it have a permanent, unique self. There was no self, no dharma-self, then there was no self, no self. Thus there is ultimately no "self," which is ultimate truth. [28] Impermanent (Anitya): All dharmas (things) in the world, arising, passing away, changing moment by moment, are called "impermanent". Impermanence has two: 1/ Impermanent moment: Every moment, every moment (very short time) there is a change: birth, stay (in), change (different), pass away. dead, lost). 2/ Continuity of impermanence: time-continuity, in which there is still birth, stay, change, and death. [29] One-pointedness: There are 2 theories: 1/ Only for very short time. In this very short period of time, the sutras and commentaries differ, and now he goes to the top of the book of Human King Prajnaparamita Sutra and says: "90 moments is a thought, one moment in that one thought goes through 900 times. birth and death". 2/ The first thought (remember to think) for the scene. [30] The above passage, from "Again" to "three realms" is contemplating the world with many afflictions, giving rise to many sufferings due to afflictions, much suffering due to greed, self-grasping, and self-grasping. - Department that out. Leaving home to practice the Way, be liberated and witness no-supervisory. [31] Uninvited friend: Bodhisatta considers sentient beings to be his best friend, sentient beings do not need to request, Bodhisattva still brings great compassion to benefit sentient beings. [32] The other bank: It's called Ba-la (Pàra) in Pham's language. The Chinese translation is "bi-ngan" (the other side). That is only for "Nirvana". The life-and-death realm for the trial bank (this side). Karma-afflictions for the middle-class (midstream). Nirvana for the bad bank (the other side). [33] The above passage, from the "Again", to the "pure" place, the Buddha loved the world, was infatuated with the five desires, created all karma, did not listen to the teachings, suffered, like a child. for example, the old Chief-false. Need to cultivate pure conduct, will attain Bodhi. [34] True-Enlightenment Destiny: The fruit of the Buddha's final enlightenment, more special than the Similar-Enlightenment, Depending on the Bodhisattva's Enlightenment. [35] Four great wisdoms: 4 very bright and complete wisdoms: Achievements of wisdom, Wonderful contemplation of wisdom, Equality of mind and Great-grand-respect-wise. [36] Truth-wonderful-enlightenment: That is, the fruit of the supreme righteous enlightenment of the Buddha. This fruit-full of self-awareness, self-realization, enlightenment-completion-fulfillment, real-life enlightenment-like impossible to think, to discuss. [37] The above passage, from the place "Again, to the place of "studying", the Buddha likened the world to a great dream, there is and is not there, just a false show, so that sentient beings are infatuated to have to reincarnate forever. Understanding impermanence, generating Bodhi mind, cultivating the path to liberation, will witness wonderful results. [38] Tank Tan-ma: The name of an old pool gate. According to Mr. Thai-Hu, this estuary was probably part of the Red Sea, the sea route from the Far East through Africa to Europe. [39] Four-fruits, Four-directions: Four-fruits: 4 Saint-fruits of Thanh Van: 1/ Tu-da-turned-fruit (Srotàpanna-phala): Chinese translation is "Enter-flow, reverse-flow". , Save-Flower": Both mean that a monk who goes against the currents of life and death, ordinary people, has joined the line of the Holy Way. 2/ Tu-da-ham (Sakrdàgami): Chinese translation is "One-laid-back": That is to say, the monk who practices the nine-ground period-or, gets the first 6 chapters, and the 3 later chapters, still has to be reborn. in the world of Desire again, should be called "One-Return". 3/ Ana-ham (Angàmi) Chinese translation is "Non-returning, non-returning". That is, the practitioner who has destroyed all or the karma of the Desire realm does not have to come back again. And, then only have to be reborn in the Formless and Formless realms. 4/ Arahant (Arahat) The Chinese translation is "Non-born" and there is also a place called "No-birth". That is, the retribution in a lifetime is completely destroyed, entering Nirvana forever, not having to be reborn in the 3 realms. Four-way: “Direction” means forward-direction. Here are 4 positions based on the cause-practice, towards the position of results: 1/ Tu-da-turned-direction. 2/ Tu-da-function-direction. 3/ Anatomical-direction. 4/ Arahant-direction. [40] Four majesty: Walking, standing, sitting, lying. [41] The above paragraph, from "Again, good-boy!" When he reached the place of "real-life", the Buddha likened the world to a fiery pit, everyone who passed there would die, only meeting good friends, being close to the Buddha-Dharma, practicing good karma, being grateful, return grace not to infect the world, like a bee picking flowers without harming the fragrance... will be able to escape and will come to a happy place. [42] No-birth-knowledge: One of the ten knowledge. This knowledge belongs to the Arhat level of benefit-roots, this one already knows the cessation-or, the result, the individual is already cultivated, but does not need to know the cessation, witness, and cultivation anymore, so it is called "no-birth". As the self-aware wisdom of that non-birth, knowing that we don't need to know about the cessation, proof, and cultivation. [43] The above paragraph, from the place "At that time" to the place "law-near-pure" talks about the Elders who understand the wonderful law, ask the Buddha to leave home; The Buddha assigned 2 Bodhisattvas: Maitreya, Manjushri, and because of that, they were certified. but know we don't need to know about the break, witness, practice anymore. [43] The above paragraph, from the place "At that time" to the place "law-near-pure" talks about the Elders who understand the wonderful law, ask the Buddha to leave home; The Buddha assigned 2 Bodhisattvas: Maitreya, Manjushri, and because of that, they were certified. but know we don't need to know about the break, witness, practice anymore. [43] The above paragraph, from the place "At that time" to the place "law-near-pure" talks about the Elders who understand the wonderful law, ask the Buddha to leave home; The Buddha assigned 2 Bodhisattvas: Maitreya, Manjushri, and because of that, they were certified.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/7/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.