DAILY-THYAN SUTRAS OF GENERAL-THE-GENERAL-LOCATION Duong, Bat-Nha translates Sanskrit into Chinese characters. Thich-Tam-Chau translates Chinese characters into Vietnamese characters IV.- INCREDIBLE PRODUCTS [1] When the Elder Tri Quang and the other Elders have already left home, they will be able to correct the law in five bodies. sown on the ground, bowed down to the Buddha's feet, clasped his hands in reverence, and said to the Buddha: "World-Honored One! We followed the Buddha, heard the unheard of about the mistakes-property of the house-house; we generate bodhicitta, get bored, leave the world, shave off hair and beard as bhikkhus. We respectfully request that the Tathagata, the Righteous Enlightenment, for us and all sentient beings speak about the merits and triumphs of renunciation, so that people can hear it, develop a pure mind, and enjoy happiness. far away, making the Buddha-race never cease: The World-Honored One is a person of great grace, he is unmerciful, compassionate, and merciful, like Rahula, [3] now. respectfully ask the Blessed One to let us know: How should bodhisattvas leave home? How should I practice unstructured karma? And, how should we tame the illegitimate mind?" [4] At that time, the World-Honored One praised Tri-Light and the monks: "How precious! Precious instead! You guys are true Buddhists! You ask the Tathagata such things for all sentient beings in the future life. That's right! That's right! True to your words, the Tathagata, the World-Honored One, has compassion on all sentient beings, equal and incomparable as well as an only child. Now, listen carefully and remember to think carefully, I will now discriminate for you and speak about the bodhisattva's renunciation and abiding like this, the practice of Non-construction like this, this- subdue the illicit mind like this." The bhikkhus said: "Yes, World-Honored One! We wish to listen to the Buddha's teaching!" The Buddha said to the Tri-Light bhikkhu: "A bodhisattva who has gone forth from home abides in such a way, contemplating like this all the time: I have a human body, full faculties, So from where did I die and be reborn in this world? I live in the three realms, and in which realm will I be born? Of the four great continents, in which continent will I be born? Which of the six paths will I be reborn in? Because of what conditions, I can leave my parents, wife and children of relatives to go forth to practice the Way, and my body is not entangled in the eight tribulations? In the dignified life of the past, thousands of Buddhas have entered Nirvana, in the future Star life, thousands of Buddhas have not been born, in the present sage life, thousands of Buddhas, how many such Buddhas- The future has appeared, the transformation is about to end and is about to enter Parinirvana? How many Buddhas, World-Honored Ones have not been born, is it because the predestined conditions of sentient beings have not yet matured and have not yet heard the righteous Dharma? Also, at what time in the future Maitreya will come down from the Tusita heaven into the human world and manifest into the Buddha Way? What good karma do we have in our body? Learning precepts, determination, What virtue will wisdom have? All the Buddhas of the past have not met, will the future World-Honored One see them? I am now in the places of ordinary people, so what are the three afflictive karmas, which is heavier? Once born again, what crime do we create? In which Buddha did I plant good roots? How long has my life been here? Today is over, life is reduced, just like a person who leads a goat to slaughter, gradually comes to the point of death, there is no place to hide, so when the body breaks down, where will life end? Suffering in the three evil paths, how to get rid of it? This body I love and nurture it to make it better but, every time it meditates, it grows old, there is no time to pause, so who is a wise person who loves this body? Tri-Light should know: Bodhisattvas who have left home often observe like this day and night, do not indulge in the world's five sensual pleasures, need to practice diligently, do not often temporarily give up and must consider it necessary to remove heavy stones from the top of the head, remove the fire burning on the head. The mind often repents of previous sins of the past, abides in the four non-conformities, cultivates the twelve actions of the Dau Da with one heart, [5] subdues one's mind like the Chien-das. la. [6] Such a Buddhist is called a monk. Bhikkhu-bhikkhu Tri-Light! For what reason is it called a genuine person to practice ascetic practices like the sheep-dalas? - Because every time a person goes on a pilgrimage, holding a stick in his hand, he doesn't dare to walk in the middle of the road. If someone comes close to him, he shakes his stick so people can hear it and avoid it. Among the people, their minds practice humility, do not dare to be condescending, when reproved by others, their minds do not hold grudges and never take revenge, even when they are insulted. , beatings also silently endure. What happen? - Knowing that he belongs to a lowly family, he does not belong to any rank in the mass ranks, because of that predestined cause should be angered but not avenged. Tri-Quang should know! The same is true of the bodhisattvas who have left home, shaved off their beards and hair, shaped like a child, held in their hands the objects of the air, and relied on people to support their body and body. wearing a cassava robe [7] like wearing armor, holding a walking stick, holding a machete, wielding a sword of wisdom, breaking down enemies and afflictions, practicing conduct like a child, benefiting all all. Therefore, all the sharp arrows of greed, hatred, and delusion cannot enter the body of a true recluse. Bodhisattvas leave home using three subjects of contemplation, practice patience-forbearance as true renunciation: contemplating living beings as the incarnation of the Buddha, contemplating where one's body is a real fool; contemplation of sentient beings arises the idea of ​​being a noble, contemplating where the body begins to think of being a servant; contemplating living beings arises the perception of living beings as parents, contemplating where one's body arises, thinking of oneself as a son, Daughter. The bodhisattva renunciation often does these contemplations, or is beaten and scolded by others, completely not taking revenge, but only looking for skillful means to tame his mind. Bhikkhu-bhikkhu Tri-Light! Listen carefully! What are the four non-structural? - Are: Clothes, bedding, food and medicine. Four such things, depending on where they are, either bad or good, are also satisfied, far away from the mind of covetousness, thus "no-nonsense". Monks! By cause-and-effect what four such actions are called “non-constructive”? Tri-Quang should know! The thirty-seven chapters of the Bodhidharma [8] of the Buddhas, Tathagatas, and Buddhas all arise from that, and the Buddha, Dharma, and Sangha are therefore often not cut off, so they are called "nothing." -construction". [9] At that time, the World-Honored One said in verse: "Bhikkhu, Tri-Light, you listen carefully! What should a bodhisattva leave home to do: Unconditional greatness from receptive sentient beings, Just like an only child, are all equal. Generating the Bodhi mind seeking right enlightenment, Should do three things to become the Buddha-Dharma: The mind-permanent-abiding four-no-construction; Should practice the twelve actions of the First-Da, Shrinking heart like the Childalas. In the four majesty think like this: the ten directions immeasurable bodhisattvas; Momenta, moment of direction of the Holy-Path, The witness, me too! How to flow in the three realms, Constantly in samsara, immeasurable suffering? Where is this body now? In which way are the six paths of reincarnation? Fetus, ovum, low, chemical [10] receive which species? Body, speech, mind-karma, which profession? In the place of sin, what is the worst crime? Mind of the three properties, [11] which mind is more? Contemplation-subtle like that, Great-Compassion, great-compassion often follow; Great joy, great equanimity, that mind first, Because people are predestined to speak wonderfully. Day and night cultivating the mind without stopping temporarily, As removing the head stone, removing the burning head. Contemplation of the three subjects often does not leave, Contemplation of sentient beings is the Buddha's body; Only I am among the mortals, All sentient beings are precious, I am a lowly servant; Living beings in the world are like parents, I am like a good-natured son and daughter. Being scolded by people is not angry, diligently practicing patience, not jealous or resentful. The four offerings of the mind are not greedy, Thus called "no-construction". Thirty-seven levels of Bodhi, Together with the body of the Tathagata-recommended retribution; Enemy-winning no-contradictory like that, Four non-construction is the basis. Not happy to let go-loose, often practice-practice, That's renunciation: True-Buddhist! The seeds of Bodhi wisdom, reciting more, and the Noble Path are all accomplished. Quickly overcome immeasurable kalpas, Sitting on the flower-king [12] in the dharma-world. Happy, dignified decorations are complete, Boundless lifetimes-sea benefits pants-born; Due to non-construction are mature, Testimonial permanent-results of the Tathagata. [13] Again, Bhikkhu-bhikkhu Tri-Light! Bodhisattvas leave home for the matter of clothing, should not be involved first, whether good or bad depending on how they get, should be, Usually, for donors, it is necessary to give birth to a field of good luck for them, not to be rude, and not to talk about the essentials of clothing because of a matter of clothing, to initiate all means according to the mind. greed. Ordinary people in the world because of the problem of clothing, covet and seek illegality, create unwholesome karma, but have to fall into the evil path, spend countless kalpas without meeting the Buddhas, not hearing the righteous. -France. After suffering in the evil ways, he was born again in the human world, was poor and miserable, asked not to suffer, day and night was oppressed, his clothes were not enough to cover his body, he did not eat enough to keep his life. All such sufferings are caused by the previous life because of wearing clothes, killing many lives, creating many sins. The bodhisattva's renunciation is not like that, depending on where he is, he is not cruel, only ashamed to be rich for the medical practice, [14] obtained ten victories: One is , covering oneself, away from shame, full of virtue to know shame to practice good-dharma. Second, abstain from cold, heat, flies, mosquitoes, wild animals, poisonous insects, in order to safely practice the Way. Third, when the appearance of a monastic monk appears, people see a happy mind, and get away from the evil mind. Fourth, Cassa is the shadow of the treasured flag of the Humans, the Gods, and sentient beings respect and honor the birth of Brahma. Fifth, when wearing an imaginary casa as a treasured flag, it can kill all sins and generate all blessings. Sixth, the original version of Cassa dyed to form ruin is to want to leave the five sex-thoughts, not to generate a mind of craving. Seventh, Cassa is the pure robe of the Buddha, completely eliminating defilements, creating auspicious fields of blessings. Eight is, the body wearing the kasa, the elimination of sins, the ten good karma-paths, the mindfulness of growth. Ninth, Cassa is like a good field or increases the bodhisattva path. Ten is, Cassa like armor, helmets, poison arrows afflictions are not harmful. Tri-Quang should know! Because of this cause and condition, the Buddhas of the three generations, together with the Pratyekabuddhas and Pure Buddhas who left home, all dressed in kasa, and the three Saints sat in the treasure forest of liberation, holding swords. wisdom, breaking ghosts and afflictions, and entering the realms of nirvana. At that time, the World-Honored One said in a verse: The bhikkhu Tri-Light should listen well! Ao Dai Phuc-filling ten victories. The worldly clothes add to the lust-contamination, the Tathagata's Dharma robe is not like that. French robes prevent life from shame, Shame-full-birth happiness field. Salaria is cold, sunny and poisonous, Heart-Dao sustainable is saved. Appearing-house to leave covetousness, End five wrong views, [15] main-maintainer. Contemplating the ceremony of General Casa told him, Cung-respected and blessed the Brahma-king. Buddhists wear clothes like towers, Sensing, Thien-blessing, sin-destroying. Serious-respectful appearance; foot-sa-mon, Place not infected according to the worldly. The Buddhas praise the field is good, Benefit all species here above all; The force of Cassa does not think, discuss, Or cause cultivation of Bodhidharma. The sprout of the path grows like Spring rice, the Bodhi-like fruit of the Bodhi tree is like the autumn fruit; Diamond-durable real-armored, Name poison afflictions are not harmful. I now praise through ten victories, Many lifetimes can not speak out; If there is a dragon body wearing a thread, Get rid of the bird's mouth to eat. If people cross the pool wearing this shirt, they will not be afraid of demons, dragons, and fish. Thunder rumbled like the heavens of anger, Wearing the robes of Cassa did not fear. If you stay at home or keep your body respectfully, All demons don't dare to approach. If you often develop the mind to seek renunciation, Bored of leaving the world, practicing Buddhism. The arcs of the ten directions are all shaken, That person proves the body of the Dharma-king quickly. [16] Again, Bodhisattva Tri-Light! Buddhist monastics often do alms-food, even though they have to give up their bodies and lives, but never end that mind. Why is that so? All sentient beings abide in food, so begging for food is extremely beneficial. You guys should know! The bodhisattva renunciation often goes for alms, because he has ten victories. What are ten? Firstly, often go begging for food to feed themselves, but can enter and exit freely without being dependent on others. Second, when going for alms, first tell people the wonderful Dharma, make people feel good, and then ask for food for themselves. Third, for those who do not know how to give, develop great compassion because they tell them the righteous Dharma, causing them to give rise to the mind of giving, which leads to victory. Fourth, follow the Buddha's teachings to increase the precepts, the happiness and virtues, and the infinite wisdom. The fifth is, often go begging for food, for the seven-man, nine-man [17] natural-killing, everyone reverently considers the field of good fortune. Six is, When begging for alms, he will receive the "no-seeing-peak" sign [18] of the Tathāgata, responding to the world's vast offerings. Seventh, you Buddhists study this Dharma, uphold the Three Jewels, and benefit sentient beings. Eighth, when begging for food, not for the sake of food and drink, but with hope, praising all sons and daughters. Nine is, when going for alms-food should follow-in turn, should not distinguish the poor, the rich. Ten is, often going to beg for food, the Buddhas are happy, and have all-knowledge, which is the most favorable condition. Bodhisattva Tri-Light! For your sake, I will talk about ten such benefits, if they are widely distinguished, time is immeasurable and boundless. You bhikkhus, and those in the future who seek the Buddha-way should learn like this! At that time, the World-Honored One spoke a verse saying: Bodhisattva Tri-Light, you listen carefully! Great-great-great-grandfather should give up greed; Developing the mind to practice the path of the world, the beginning of the alms round is the basis. Ordinary people rely on illegal food, the Holy One eats unscrupulous food: illegitimate, unscrupulous mortals, Saints, All of them eat food, live. I for you are Buddhists, Declaring two advantages-hanh [19] out-of-the-world; As-Later three generations are all praise, merit-begging-real has ten benefits: Privately call this action is the ultimate victory, Import-Export is not binding; First, make the benefactor generate the first-heart, Bodhi-oriented, and then eat. For the purpose of eliminating greed-talking magic-dharma, Go to the great-discharge of immeasurable-mindedness; According to the great-master's instructions to go for alms, Increase immeasurable virtuous conduct. Seven conceited, nine conceited self-destruction, Being respected by the Humans and Heavenly Fathers; Peak-General Tathagata is not visible, Turning the vehicle magically-dharmas in the ten directions. At the end of the future, this transmission of the law, Causing not to cut off the Three Jewels; If because of eating and drinking, greed arises, Do not praise men and women. Initiate the idea of ​​equality-great-compassion, Not born to distinguish between rich and poor. Pure-purgatory-food-praise Buddha, Necessary-intellectual from that birth. The Tathagata three lives appeared, For the sake of sentient beings said four dishes: [20] Then, contact, volition, and consciousness are four dishes, It is the contraband food of life. Only Dharma-joy, Zen-browsing-food, [21] is the dish of the Hien-Saint. You are tired of the smell of this world, So you should ask for more non-smuggling food! [22] Again, Bodhisattva Tri-Light! Buddhists who leave home for medicine should not be greedy. If when there is a disease, the medicine people decoct and then leave, like the Halle (Haritaki) Piler and Amalaka (Amalaka) should take those medicines and drink; until a lifetime of only drinking those discarded drugs. And, for those drugs, the concept of "tri-tense" (knowing enough) is often born, so it's called "true Sa-mon". A monastic Buddhist usually takes the medicine and throws it away, and he gains ten victories. What are ten? One is, because of the stairs but, not always close to other people, the time can completely turn off the mind of desire and be able to abide in righteous thoughts. Second, the "non-pure contemplation-door" [23] is easily accomplished, the worldly mind is firmly established. Third, with respect to the treasures, often do not generate a greedy mind, quickly realize the right position, enjoy the smell of meditation-browsing. Fourth, for all the world's wealth, often know "trivial", quickly liberated. Fifth, not near the ordinary people of the world, but often close to good friends who are pure and out of the world. Sixth, because of not hating discarded drugs, the time for bad food and drink is also liberated. Seventh, with respect to precious medicines, determined to have no hope, to be respected by all the world. Eight, quickly subduing the diseases of afflictions, attaining the permanent dharma-body of the Tathagata. Ninth, the cessation of all defilements in the three realms, cure the serious diseases of the body-mind-beings. Ten is, according to the Buddha's teaching to practice the bodhisattva's conduct, perfect happiness and wisdom, and attain Great Bodhi. Tri-Quang should know! For your sake, I will talk about the ten victories of taking medicine away from it, such wonderful conduct, that the Bodhisattvas who left home in the past, present, and future will all practice together. You need to give speeches for the sake of living beings, save this method to not cut it off, ie because the Tathagata puts wide offerings; Even if the world has something to offer respectfully, it can't be equal. And, for the bodhisattva's conduct, there is no turning back, quickly realizing the unsurpassed and righteous way of Bodhi. At that time, the World-Honored One repeated the above meaning in the following verse: Monk Tri-light, you listen well! People who leave home take unstructured drugs; Wonderfully Hanh Bodhisattva, that is before, Sentient beings have diseases like themselves. Using great compassion to save all suffering, Again using loving-kindness for peace; The best medicine for people, the first person to leave, we take and drink. Bodhisattvas are not picky about good or bad medicine, Only cure diseases for peace; Take the leftover medicine people give up, Take enough medicine to cure the disease. Taking medicine that people give up has ten benefits, the Tathagata three generations together praise: Although seeking medicine is not close to people, Completely turning off the bridge, relying on righteous mindfulness of "non-purity" is easy to mature, Cause causes Bodhi in the distant future; Do not desire orange-taste, give up all greed, Should seek Dharma-joy, Meditation-browsing-food. Treasures in life are tri-rich, Obtained seven holy-talent [24] innocuous; Leaving ordinary people, not living together, Befriend Saint-Sage as a friend. Therefore do not hate the drug, With food-food, stop covetous; Precious, medicinal or hopeless, the world therefore respects it. Or cure body-mind-disease-afflictions, Enlightenment-like Truth-like-nature-people; Completely end the habit in the three realms, Realization is unsurpassed true-liberation. According to the Buddha's teachings, the direction of Bodhi, Phuc-tri-member-to-body-retribution. You Buddhists all practice and study, Will sit in the vajra-datta. [25] Again, Tri-Quang! The bodhisattva renunciation, far from the commotion, dwells in the place of Alanha, [26] cultivating his mind for immeasurable thousand years in order to seek the Buddha-way. The Tathagata in three lifetimes abandoned noisy places, stayed in places where there was no peace, cultivated more lives, and attained Bodhi. The Pratyekabuddhas, the Sravakas, all the sages who have attained Sainthood are also in such a quiet place. In the place of Alanya, there are ten virtuous qualities that enable people to practice and attain three Bodhi results. [27] What are ten victors? One is, because of being at home, in Arahantship, in the four majesty of not being attached to others. Second, giving up "self and self-interest" should be called Alanya, so when under the tree there is no longer any attachment. Third, with regard to things that do not indulge in lying down, should therefore be laid on the bed of the "four fearless". [28] Fourth, where Alan-ya, three poison-poisonous, should be removed from the scene-condition of greed, hatred, and delusion. The fifth is, preferring to stay in the place where Alanna practices the far-away practice, not seeking the five kinds of human and heavenly pleasures. Sixth, leaving the noisy place in a place of solitude, practicing Buddhism without regretting your life. Seventh, preferring a quiet place, all worldly careers are accomplished easily and without hindrance. Eight, all worldly or out-of-this-world careers are accomplished easily and without hindrance. Ninth, where Alanna is "The Samadhi-no" [29] or can witness hundreds of thousands of great samadhis. Ten is, taking "pure-like-emptiness" as a home, [30] mind free of obstacles, having great wisdom. Tri-Quang should know! There is such immeasurable merit in Alanya! Because of that predestined, Buddhists leave home vowing to give up their lives, not to leave the mountains and forests; If, for the sake of listening to the Dharma or making offerings to the sick, monks, or parents, have to go out of the place where Alanna is, and enter the village, they should return to the place of Arahant quickly. If there is a predestined condition that cannot be returned, one should think: "Now in this village as in the mountains and forests, possessions are deceptively like a dream, and if they are available, they should not be greedy!" Such a Buddhist is "Maha-sat". [31] At that time, the World-Honored One said the verse: Tri-light you listen carefully! The abode of the one who is free of afflictions: Far from the hustle and bustle, in a quiet place, These are the places where the fairies live. Three generations of Bodhisattvas seek Bodhi, In the Land of Lanna to attain true enlightenment; Pratyekabuddhas, Thanh-man saints, Also in this place Bodhi. In Alanda the ten benefits, Or to witness the fruit of the Three Vehicles: Travel free like a lion, In the four majesty of no strings attached. Under the trees and mountains of the holy ham, Not "falling, falling" is Lan Nha; Non-binding lingerie, Sitting on the "four-fearless" lion throne. Abandoning defilements is Grace, All craving is not covetous. Outside of things boring-labour, Not craving the five worldly pleasures. People who are far away from the hustle and bustle, prefer the quiet, Leave the body, discharge their lives to pray for the Buddha-Dao; In a quiet place without human voices, Disturbances in the mind do not arise. Good karma in the world, out in the world, and unobstructed mind are all accomplished. Therefore, Lan Nha is the basis, Or give birth to hundreds of thousands of things Samadhi. Taking the "great-no-nothingness" as the void, the body-mind of the practitioner is not obstructed. Having all these ten victories, So the Saints are often there. Tri-Quang you, Buddhists, If you want to quickly become One-Triple; Until in a dream not to leave, Where Alanna: Bodhi. After I've passed away, the person who develops the mind, Often stays in the place of Alanna; Not long sitting on Bao-Hoa-king, Realizing the legal-body-often-bliss-fruit. [32] When the World-Honored One spoke this Dharma, immeasurable hundreds of thousands of novices whose minds for the unsurpassed path are non-regressive. Mr. Tri-Quang, the Bodhisattva-they are darani, full of great-magic powers. Hundreds of thousands of people, Thien generated Bodhi mind, understood the three dharma-doors of liberation. At that time, the Tathagata told the assembly, "If there is pure faith, good men, good women, who can hear the profound Dharma-door on the four "non-constructive" such as these, - maintaining, reading, interpreting, and transcribing, such people in their place of birth will meet a person of good knowledge who will practice the bodhisattva's practice forever without any setbacks, without being lost at all. the karma-disturb-disturb; In the present life, he will be blessed with great wisdom, uphold the Three Jewels, gain the strength to be self-sufficient, and follow the Buddha-race without stopping. And, when his fate was lost, he was born in Trituc heaven, met with Maitreya, and witnessed the throne of Non-regression; In the first meeting, Long-Hoa was listening to the Dharma, received the Bodhi-dharma, quickly became the Buddha-Dharma; If you wish to be reborn in the land of the Buddhas of the ten directions, then you will be reborn according to your wishes, see the Buddha, hear the Dharma, and achieve the ultimate goal of non-regression, unsurpassed righteousness, righteous enlightenment." [33] OVERVIEW IV.- INCREDIBLE PRODUCTS The Elders have been ordained, and then asked the Buddha to tell him about the merits and virtues of renunciation: Bodhisattvas leave home. How should the family stay? How should I practice unstructured karma? So how to tame the mind that is illegal? The Buddha taught: "A bodhisattva who has left home day and night needs to visualize: Where did my body come from when I died? In which continent will I be born in the following? Why can we leave home? The Buddhas of the past have passed, the Buddhas of the future have not been born, how many Buddhas will be born now? When was Maitreya born? What good karma does our body have? Learning precepts, concentration, wisdom, what virtue? Will there ever be a Buddha here? Which of the three karmas in this body is heavier? What crime have I committed? In which Buddha did I plant good roots? How long will we last? Where will you be born if you die? How can I avoid the three evil ways? This body is always declining, what do I love to do? The bodhisattva does not indulge in the five sensual pleasures, diligently practices, meditates continuously, and considers it as removing the fire from his head. And, the mind often repents, abides in the 4 non-conformities, practices the 12 practices of Dau Da and tames their own mind. The four non-constructive are four things depending on where they are, so they don't get greedy. And, because of these 4 things are born the 37 Bodhidharma of the Buddhas; The throne of the Three Jewels is not interrupted. Those four non-conformities are: clothing, bedding, food, and medicine. - Bodhisattvas leave home with respect to clothes and bedding, whether bad, good or bad, not criticizing, praising, only single-mindedly dedicating merit to benefactors, and always feel ashamed. wealth for forensic medicine is 10 victories: far away from monkhood, away from cold, heat..., showing the appearance of renunciation, gaining respect, killing sins, giving birth to happiness, not giving birth to craving, creating the field of good blessings, good karma increases, the bodhisattva path increases, and defilements do not harm. - Bodhisattvas leave home often do alms-food, even though they give up their lives, they don't give up. Begging for alms has 10 advantages: Living one's own life with freedom, speaking the Dharma to others, generating the mind of almsgiving, increasing happiness and wisdom, destroying conceit, attaining no-seeing at the top of the mark, Tam -told permanent abiding, does not give rise to hope of praise and criticism, the mind does not discriminate and is omniscient. - Bodhisattva renunciation for medicine is not infatuated. When there is a disease, just drink the discarded medicine of the person and still be mindful of tri-sense. Taking medicine to get rid of 10 victories: Being able to take medicine but not being close to people, becoming impure, not giving birth to greed, knowing tri-knowledge and being liberated, being near good friends, without aversion, without a mind of hope, with the subduing of afflictions, a complete cessation of afflictions, and the attainment of Great Bodhi. - The bodhisattva has left home, away from the commotion in the place of Alanna, and absorbed his body and mind, in order to seek the Buddha Way. All the Buddhas and sages in the three lifetimes lived in Arahantship and attained Bodhi. In the place of Alanya, there are 10 virtues: not being attached, giving up "self and self-esteem", gaining 4 fearlessness, giving up greed, anger, and delusion, not seeking the five desires, not sparing the body- destiny, worldly career is easy to succeed, worldly career is easy to be accomplished, many great samadhis and great wisdom are attained. The Buddha talked about non-construction already, many people develop unsurpassed, non-regressive minds; The Bodhisattvas and his men, Tri-Quang, obtained the divine powers of dharani and many human beings, and the gods who generated the Bodhi mind obtained three solutions to liberation. The Buddha concluding: "If anyone can hear, receive, maintain, read, recite, interpret, and transcribe this non-constructive work, they will benefit greatly from being present in the world, later met Maitreya, received the sign and will become a Buddha. [1] Non-constructive: For four things: clothing, bedding, food, and medicine, although they must be used, they do not covet, do not contaminate their true nature, are "non-structural." -count". [2] Unconditional compassion: "Compassion" means to give pleasure, to save suffering. "Compassion" is one of the three types of compassion. The three types of compassion are: 1/ Sentient beings are conditioned with compassion: Compassionate mind considers all sentient beings as parents and relatives. Because they have a predestined relationship with them, they often think of their happiness and suffering. This compassionate mind is largely due to ordinary people or those who have learned, not yet able to stop the defilements that arise. 2/ The Dharma-condition of compassion: The saints in the Three Vehicles have ended their defilements, reached the dharma-emptiness (things are void), destroyed the sign of "self" in us, and destroyed and destroyed them together. get the most general (one), different (other), only love sentient beings do not know is "dharma-emptiness", single-mindedly want to relieve suffering and be happy, so according to their will, relieve suffering and make them happy. 3/ Unconditional compassion: This compassionate mind is only found in the Buddha. The mind of the Buddhas does not abide in the conditioned and the unconditioned, does not abide in the three lifetimes: past, present, and future. mind is not predestined there. However, the Buddhas, seeing that sentient beings do not know the true nature of dharmas, have to walk in the five paths, with their minds attached to dharmas, taking, discarding, and discriminating, so their minds are not predestined to them. birth, but still makes all sentient beings naturally benefit in the pleasure and relief of suffering. [3] La-hula (Rahula): Chinese translation is "Blessed-challenged". Is the son of Crown Prince Siddhartha (ie Buddha). According to Buddha renunciation, is the first Tantric Hanh. [4] In the above paragraph, from the word "When" to the word "what", the Elders asked the Buddha to teach them how to abide, practice, How to tame the mind? [5] Twelve Hanh Dau Da: "Dau-Da" (Dhuta): Chinese translation is "Dau-tau" which means that the practitioner of the method of letting go, that is, not pre-greed about 3 items: clothing, food and shelter. This practice needs to keep 12 things: 1/ Wearing a robe. 2/ Only 3 shirts. 3/ Go for alms-food. 4/ Do not eat many meals. 5/ Eat a meal at noon. 6/ Limited food. 7/ In the place of Alanya. 8/ Sitting in the grave. 9/ Sit under the tree. 10/ Sit on the open ground. 11/ Sitting on the grassy ground. 12/ Often sitting or lying down. [6] Chindala (Candala): That is, the butcher. In the past, in India this class of people were people outside the four social classes. These people go out to the street to hold flags, ring bells, etc... so that people know to avoid. [7] Cassa (Kasaya): It means that the shirt is dyed to ruin the color, not to the correct color. The casa is the robe of the bhikkhus. The casa has three levels: 1/ Ananda Hoi (Antarvāsaka) 5 things. 2/ Uttara-sang (Uttaràsanga) 7 things. 3/ Sanghàti 9 articles to 25 articles. [8] 37 Bodhidharma: That is, 37 products: 4 mindfulness, 4 righteous needs, 4 like-mindedness, 5 faculties, 5 forces, 7 enlightenment factors and 8 righteous paths. (See the book The first step to study Buddhism for a clear explanation) [9] The above passage, from the place "At that time" to the place "No-Nature", the Buddha taught about how to abide, practice and subdue of the bodhisattva renunciation. The bodhisattva renunciation always contemplates the cause and effect of the three lifetimes in his place, needs to practice the practice of Tathagata, tame his mind like the sheep-dalas, and does not covet the four usual things: clothes. , bedding, food, medicine. Thus arises the path-product and the permanent Three Jewels. [10] Pregnancy, ovum, low, chemical: That is, 4 types of birth: 1/ Thai-born (Jaryuja): species due to pregnancy-birth and then giving birth. 2/ Ovulation (Andaja): Species that produce eggs. 3/ Low-birth (Samsvedaja): Species that depend on low-humidity to give birth. 4/ Chemistry-birth (Upapàduka): The medical species enters the karma that chemical-birth. [11] Three natures: Good, evil and no-sign (no good, no evil). [12] Flower-king: That is, the diamond-shaped flower-light-king. "Flower-king": a noble, widespread flower symbolizing the immeasurable dharma world. The immeasurable Dharma Realm is like a thousand-petaled lotus, each petal is a hundred million realms, and each realm has a Buddha preaching the Dharma to save birth. In the above sense, the time in this "Flower King" sentence means that the Buddhas become Buddhas (realize the dharma-body), which will bring benefits to all beings in the dharma-realm without distinction. [13] In the above passage, from the place "At that time" to the place "The Tathagata", the Buddha repeated the meaning stated in the main text about abiding, cultivating and subduing, in order to plant the seeds of Bodhi. -the subject, achieve the non-contradictory holy-way and benefit the sentient beings. [14] Dharma-medicine: Right Dharma, no greed, no excess [15] Five wrong views: 1/ Body-view: accept me and mine. 2/ Dissent: accept one side, either "paragraph" or "regular". 3/ Wrong view: do not believe in cause and effect. 4/ Viewers: clinging to their own knowledge is better. 5/ Precepts-forbidden-keeping: hold the precepts-forbidden absurdity. [16] The above passage, from the place "Again", to the word "quick", the Buddha clearly stated the necessity and benefit of the clothes. Dressing, a person who knows knowledge, does not covet, the time will be a blessed field for the benefactor, the Bodhi seed will be as lush as rice in spring, and will enjoy good fruit like a ripe fruit in the spring. Fall; fearless in accidents and quickly become unenlightened. [17] 7 conceited, 9 conceited: “Man” means to rely on oneself to despise others: 7 conceit: 1/ Man: to give oneself less than one. 2/ Too-romantic: equal to but give yourself more. 3/ Being too conceited: more people give themselves more. 4/ Self-conceit: clinging to me, my being born promiscuous. 5/ High-ranking-man: have not yet witnessed the Holy fruit for themselves. 6/ Ty-man: People who are much better than me consider themselves to be less. 7/ Evil man: doing evil results in a welcome birth. 9 conceit: 1/ Self-winner: equal, back to me is more. 2/ Ego-equality: more, think I'm equal. 3/ Self-pity: more people, for me is less. 4/ Righteous victory over conceit: thinking that someone who compares with himself is better. 5/ Right-equal conceit: think of the same person as you. 6/ Self-criticism: think others are inferior to you. 7/ No-win-self: think people are not more than themselves. 8/ Unequal-self: think people are not equal to you. 9/ Non-paralytic-self: think that people are not less than you. [18] No-Kien-peak: That is the General's humiliation-design. This sign is on the top of the Buddha's head, all Humans and Heavens cannot see it, so it is called "no-view-peak". [19] Two benefits-benefit: Self-benefit and others. [20] Four dishes: 1/ Doan-real: formerly known as "doan-real": The food must be divided into portions, each handful, every piece to eat. 2/ Touch food: formerly called "blissful food": touching happy things, growing strong and healthy, neither eating nor hungry. 3/ Consciousness: formerly called "reality-concept": The 6th consciousness thinks (thoughts) to the desired scene, produces the thought of hope, which helps the senses (eyes, ears, nose, tongue). , body) growth-growth. 4/ Consciousness-real: 8 consciousness or anti-play and preserve for the lives of sentient beings, so it is called "real-consciousness". The four dishes above are all fighting against, preserving and nurturing the lives of sentient beings, so they are called "real" (dishes). [21] Fa-joy, Meditation-browsing-food: Listening to the Dharma is happy, the roots of good will increase, helping the body, mind, and wisdom, as well as the foods of the world that help the body, so called "Dharma-happy-real". Taking the joy and silence in meditation to nourish the body and mind, it is called "meditation-bending-food". [22] The above passage, from the place "Again" to the place "no more illicit", the Buddha taught about begging for food. Begging for alms has many benefits for oneself and for others. The beggar must have an equal mind, eat enough to live, not be greedy and know that the world's 4 dishes are still illegal food (still have to live, die, not be liberated), only there are dishes: Phap-hi, Zen-browsing is the food of the sage, is a non-contradictory dish (liberated, no longer born-and-death). [23] Real-virgin contemplation: Subject contemplation of the body is not clean. [24] Seven Holy-Talents: 7 things of the Sage: 1/ Faith: faithfulness to the Dharma. 2/ Tien: Tinh-advance to seek the way. 3/ Precepts: keeping precepts. 4/ Tam-precious: to be ashamed of oneself and others. 5/ Literature: believe and listen to orthodox religion. 6/ Discharge: happy to give up everything. 7/ Concentration-wisdom: settling in false thoughts, clarifying the truth. [25] The above passage, from the place "Again" to the place "above", the Buddha taught the Buddhist monks to leave home when sick should drink the medicine of the person who has already turned away, Drinking this medicine means that there is no longer any praise, criticism, or greed, so that it is easy to contemplate the impure, to destroy the defilements and to quickly complete the success of happiness. [26] Alanya: (Arinya): Where the mountains and forests are deserted where the monks live, Chinese translation is: "No-noise": the remote place no longer has the sound of quarrels; “Leisure”: a quiet, leisurely place; “Non-leisure”: the place is empty, spacious, undisturbed, free; “Far-ly-land”: a place away from the hustle and bustle of life. [27] Three Bodhi results: That is, the three main results of Thanh Van, Pratyekabuddha and Buddha. [28] The four fearless: Four dharmas talk about the mind of the mind, not afraid. There are two kinds of fearlessness: the fearlessness of the Bodhisattva and the fearlessness of the Buddha. A.- The Buddha's fearlessness: 1/ All-knowing, fearless: speaking, the mind is not afraid. 2/ Goofing off without fear: say all the afflictions, the mind is not afraid. 3/ The doctrine of apostasy without fear: speaking out of the Dharma that harms Buddhism, the mind is not afraid. 4/ Theory of end-suffering without fear: saying that after the end of suffering, the mind is not afraid. B.- Fearlessness of Bodhisattvas: 1/ Listen, keep and remember the Dharma without forgetting, so preaching the Dharma is not afraid. 2/ Knowing the dharma-medicine and knowing the identity of living beings should preach the Dharma without fear. 3/ Smart or good about the question-and-answer should preach the Dharma without fear. 4/ Or cut off the doubts of sentient beings, so preach the Dharma without fear. [29] Samadhi is not: It means that in Alanya is a place of meditation, this place is like space, containing all things, all things are hidden in space, like all meditation subjects. are born from Alanna. [30] It says: In the place where Alan-needs is pure, as spacious as space. [31] Mahasat: Call it enough as Mahasattva (Mahasattva), Chinese translation is "Great Mind, Great Being, Great Being"; means that sentient beings have great minds and do great things. Mahasattva is the common call for a Bodhisattva. [32] The above passage, from the place "Again" to the place "often lost fruition", the Buddha taught: Bodhisattvas who leave home need to live in a quiet place, away from the hustle and bustle, and practice all the good things. , to prove Bodhi. There are 10 virtuous virtues, so the Buddhas and the Three Vehicles. All saints have become enlightened there. Those who develop the mind in the place of Arahantship, will determine to witness the dharma-body. [33] The above passage, from “When the World-Honored One” comes to “right enlightenment” is to talk about hearing the Dharma as well as the reception of this Dharma-door, now and in the future, with many benefits. . There are 10 virtuous virtues, so the Buddhas and the Three Vehicles. All saints have become enlightened there. Those who develop the mind in the place of Arahantship, will determine to witness the dharma-body. [33] The above passage, from “When the World-Honored One” comes to “right enlightenment” is to talk about hearing the Dharma as well as receiving and maintaining this Dharma-door, now and in the future, with many benefits. .There are 10 virtuous virtues, so the Buddhas and the Three Vehicles. All saints have become enlightened there. Those who develop the mind in the place of Arahantship, will determine to witness the dharma-body. [33] The above passage, from “When the World-Honored One” comes to “right enlightenment” is to talk about hearing the Dharma as well as receiving and maintaining this Dharma-door, now and in the future, with many benefits.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY= VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.26/7/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.