DAILY-THYAN SUTRAS OF GENERAL-THE-GENERAL-LOCATION Duong, Bat-Nha translates Sanskrit into Chinese characters. Thich Tam-Chau translated Chinese characters into Vietnamese characters VI.- PRODUCTS OF THE WORLD At that time, in the Dharma assembly there was a great Bodhisattva named NAO-VIIEN-LY-HANH thanks to the Buddha's power, from the Buddha. The court stood up, stood in the assembly, because the Bodhisattvas spoke about Arahantship, and announced to all the Bodhisattvas, saying: "The Bodhisattva who has left home in Arahantship should think about it. : By what condition do I separate from the world and cultivate pure and wonderful conduct in Alan-Eye? The Buddhists single-mindedly listen carefully! I have the power of Buddha, now for you discriminator to speak about Arahantship!" The bodhisattvas said: "Precious! The great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-grandfather prayed for us, together with all of you, to seek the bodhisattva path in future generations, so please tell us, we want to hear!" At that time, Bodhisattva Trick Vien Li Hanh told the assembly: "In all the world there are many fears, The bodhisattva left home because he was bored with the fears of that world, so he left his parents and relatives, and went to the place of Alanna, where he practiced the life of renunciation. What are the fears? - Or there are Bodhisattvas who think: "I" is fear, because all afflictions are born from "self". Or there is a Bodhisattva who says: "My self" (my place) is fear, because all afflictions are born from "self". Or there is a Bodhisattva who says, "Seven conceit" is fear, because all these conceits do not know how to respect good people. Or there are bodhisattvas who fear the other "three poisons," because they cause immeasurable sins and fall into evil ways. [1] Or there are bodhisattvas who fear the other "five desires," and because of their passion for worldly pleasures, they will fall into eight tribulations. For example, in the world, there is a snake called "seven-step snake", while it harms people, its poison is very strong, people go out through seven steps (seven feet) poisoned, body-death immediately . The power of a venomous snake even harms people like that, how much more so when five snakes do the same thing, when the power of the poison is stronger, it is difficult to fulfill the body's life! The same is true of the five sensual pleasures of life, each of which can lead to eighty-four thousand earthly subtleties, fascinate fools, and cause them to fall into hell. -Devils, animals, and other calamities, suffer great-brain pain, let alone indulge in other "bare" foods? Countless Buddhas like the sands of the Ganges are born, preaching and teaching, and time flies like light through a quick gap, but the fool is completely invisible, because often dwell in evil ways as in one's own home, in a place where there is no leisure as in a garden of pleasure. In the past, there was a Buddha who wanted to make living beings tired of giving up the five sexes and said in a verse that: For example, a phi-nga sees the light of fire, Because she loves fire too much, races in; Not knowing that fire has the power to burn, Leaving your life in the fire, you have to burn yourself. The worldly man is like that too, with a love of beauty to find out; Not knowing beauty infects people, Again being burned by fire, all suffering comes. Like a herd of deer in the forest, Ham is fed by delicious grass; The hunter imitates the voice of the mother deer, The deer that are hit by the arrows all die. The worldly man is also like that, Greed for all the sounds that are pleasing to the eye; Do not know the other sound infects people, Suffering three ways back to bear. For example, honey bees fly away. Walk to the spring forest to suck all the flowers; Because he liked the scent of the elephant's cheeks, the elephant's ears died. The worldly man is like that too, Lust likes all scents to use; Do not know the other incense infects the mind, Samsara-samsara-samsara many sufferings. Like fish, dragon in water, Swimming, swimming, diving, floating happily; Because of greed for fragrant bait, they bite the hook. Greed for smell, forget to live until death. The worldly man is like that too, The tongue craves a good smell to help the body. Killing people, living their own mind-biased, Sentence-triggered triad of extreme suffering. Like white elephants in the mountains and forests, Self-at-a-glance as well as the lion-king; Desire intoxicated intoxicated into the dark, Find-out female elephants born of greed-infection. It is the same with all ordinary people, Go to the place of love like a mad elephant; Love-binding non-stop, Died in hell of unfathomable suffering. Boys and girls in the world covet each other, Both by lust; Humans, Thien should therefore be bound, Sa-fall three ways in the dark. If you can leave the mind of lust, At Alanna practice the holy life; Determined to overcome birth-death-suffering, Quickly enter the palace of "no-action, eternal bliss". [2] Or there are bodhisattvas who fear the greed of much wealth. Treasures where we often find, accumulate, but do not dare to use, let alone give alms to poor living beings? For one's treasures arise greed-first, and for the treasure of the person wants to give loss-reduction. Because of that condition, after the death of his life, he must fall into the great hell and suffer immeasurable suffering. Such suffering is called the first righteous retribution. From hell to bear the body of an animal, the body often suffers, the water is not enough and it takes many times to pay for the damage of the previous person. All such suffering is called the second righteous retribution. After suffering that crime, he was born in the self-demigod, suffering innumerable hunger and thirst. For thousands of kalpas, he did not hear the names of food and water; The neck is as small as a needle, and the belly is as big as a mountain. Even if you get food and drink, it will turn into fire according to karma. Such suffering is called the third righteous retribution. After that sin was over, he was born again in the human world, poor and lowly, commanded by people; for treasures that are difficult to obtain and for all times, not self-sufficient. Such post-reports are called "similar-results". All Bodhisattvas, seeing that they know cause and effect, are thus able to generate fear and want to seek liberation. Because of that place of fear, he separated from his relatives and stayed with Alanya. [3] Or there are bodhisattvas who fear the thirst for love, because for those who have not yet obtained all the treasures, they search day and night and generate a mind of thirst. Or there are bodhisattvas who fear "self, self-perception" (self-grasping), because it is the refuge of afflictions. Or there are bodhisattvas who fear the "dhamma-views" (dhamma-observing), because it is a refuge for the obscurations. Or there are bodhisattvas who fear the sixty-two ants, because entering the forest of wrong views is difficult to get out of. Or there are bodhisattvas who fear "doubt" because they have doubts about the true dharma. Or there are bodhisattvas who use that "interruption of view" (to completely stop it) as fear, because they cling to the absence of an afterlife, dismiss it as having no cause and effect. prison. Or there are bodhisattvas who fear that "permanent view" (permanent attachment), because they cling to the bodies of sentient beings in the five beasts, constantly deciding, according to their unchanging good and evil karma. Or there are bodhisattvas who fear that "envy" (hate), because they do not accept the glory of others and carry evil thoughts. Or there are bodhisattvas who often fear "movement" (fluctuation) because the mind is not calm and birth is chaotic. Or there are bodhisattvas who fear fear with their "unbelief" (don't believe) mind, for example, a person without hands, although going to the mountain of treasures, has absolutely nothing to gain; people who do not have a hand of trust, although they met the Three Jewels, they did not get anything. Or there are bodhisattvas who fear the other "no-conscience" (without shame), because in being unashamed, they often create evil karmas, karma-obstructions, ignorance, and difficulty seeing the Buddha. Or there are bodhisattvas who fear fear with the mind of "worthless" (without shame), because apart from being shameless, they give up grace and virtue, have to take birth-death-samsara and fall into the three paths. Or there are Bodhisattvas who fear "resentment" (anger, resentment), because it often harms themselves and others, resulting in mutual resentment, for many kalpas. Buddhist obstacles. Or there are bodhisattvas who fear the "lost" (forgetfulness) of forgetting to forget, because they cannot remember the Dharma when they hear the Dharma, forget the literature and meaning, and add foolishness. [4] Or there is a bodhisattva who considers all dark and unwholesome karma to be fear. What happen? Because all unwholesome karma is life-and-death, revolving in the three realms cannot escape, for those immeasurable, boundless fears are obstacles to overcoming dharmas that emerge from the world. Or there are bodhisattvas who fear the "five things" [5], because those five defilements obscure the bodhisattva's bodhichitta. Or there are bodhisattvas who fear fear with the mind of jealousy, who have no compassion for sentient beings, to practice Bodhi or regress. Or there are bodhisattvas who fear "breaking the precepts" and defile the holy dharma, making it difficult to obtain true retribution. Or there are bodhisattvas who use "worry and anxiety" as fear, because strong delusions destroy good karma. Or there are bodhisattvas who use the mind of "evil action" [6] to frighten, because for a place of good practice, there is a mind of regret. Or there are Bodhisattvas who say that "crazy" (intoxication) is fear, because they do not know good and evil, and have no respect. Or there are bodhisattvas who fear death at the wrong time, because they do not abide in right mindfulness and return to impermanence. Or there are bodhisattvas who fear the karma of false speech, because no matter what they say in life and eternity, all sentient beings will not believe or accept it. Or there are bodhisattvas who fear the four dishes of perversion, because because of those four perversions, they have to reincarnate in birth and death, start afflictive businesses, and do not seek the Buddha. Or there is a Bodhisattva who says that "an evil friend" is fear, because following you unwholesome that creates evil karma. Or there are bodhisattvas who fear the "five aggregates of ma'am," because the body of these five aggregates is born from afflictions, and then immediately arises immeasurable defilements; The causes of afflictions create unwholesome kamma, due to the karmic fall into the great pit (evil paths), because of that cause and condition, fear is born. Or there are bodhisattvas who fear the "defilements of the mind" because of the great, minor afflictions that follow birth and death, regress the Bodhi mind, and fall into the evil path. Or there is a bodhisattva who is bored and worried about "death" (death) and frightens him, because the bodhicitta has not yet reached the point of non-regression, his body is broken, his life is lost, his mind is regressed-- transfer. Or having Bodhisattvas makes the gods fear, because their relatives are abundant in the realm of desire, hindering people from cultivating the way, and withdrawing from the mind of Bodhi. Or there are bodhisattvas who are afraid of "no-sign" [8], because they cannot advance in the practice of wholesome dharmas and spend a long time in vain. lose good-karma. Or there are bodhisattvas who fear the other eight tribulations, because they fall into the eight calamities at that time as if from a dark place to a dark place; The long night of birth and death is difficult to meet the light. Or there is a bodhisattva contemplating hell that frightens him, because once he falls into hell, he endures great suffering for innumerable kalpas and is difficult to be liberated. Or there are bodhisattvas who consider the fall into the animal-life path to be feared, because in the world of living beings, they are retribution for stupidity, and it is difficult to escape from innumerable kalpas. Or there are bodhisattvas who see the ego-demons as fear, because in the eons of suffering, hunger and thirst, it is difficult to meet the Buddha, the Dharma, and the Sangha. Or there are bodhisattvas who think that being born in the realm of desire is fearful, because of the afflictions that arise, create evil karma, and fall into the three paths. Or there are Bodhisattvas for the other Realm of Form to be afraid, because of the "defilements of wealth" [9] or obstacles to the practice of Concentration. Or there is a bodhisattva who considers the Formless Realm to be fearful, because in the three realms it is too tranquil. as well as Nirvana, so sentient beings hope to become their ultimate goal, until the end of their lives, they must fall into hell. Or there are bodhisattvas who fear permanence of birth and death, because they are born into a house of wrong views, and it is difficult to get out. Or there are bodhisattvas who fear fear from the boredom of birth and death, because of death here and there, often suffering and suffering, thus hindering the bodhisattva's practice of seeking Nirvana. Or there are bodhisattvas who call the world's voice fear, because it causes the mind to be constantly scattered, and is afraid of good karma. Or there is a bodhisattva who uses "mind, mind, consciousness" [10] to frighten him, because his conditioned formations [11] are unknown. [12] If you stay at home in the secular world, because of those fears, day and night, one after another, disturb your good-will, you will not be able to realize the "fearless" dharma. All Bodhisattvas of the past who lived in the place of Alanna had attained the dharma of fearlessness, that is, unsurpassed righteous enlightenment. The Bodhisattva of the future lives in the place of Alanya, All will receive the fearless Dharma, that is, unsurpassed righteous enlightenment. The great bodhisattvas of the ten directions at present, in the place of Arahantship, have abandoned all obstacles and have attained the law of fearlessness, that is, unsurpassed righteous enlightenment. You should know! Depending on your temperament, you should practice mindfulness of body and mind in the Arahantship of the Bodhisattvas for three generations, so that you can subdue your delusions forever, without fear, and attain enlightenment. the ultimate goal of righteous enlightenment. [13] Again, what kind of karma should a bodhisattva who has left home in the place of Ananda? What concepts should be done? - Day and night often think like this: "All fear of possessions of the world are born from "self", because all fear and attachment to "self" give birth to all fear. -fear, "self" is the basis, all fear of "self" is born, all fear of "thought of self" is born, all fear of "self-view" is born, all fear of "falling" is the abode, all fear of "self" is born, all fear of discrimination is born, all fear of afflictions is born, all afflictions of "self-love" are born." [14] If one is in a place where Alanna is and cannot get rid of the attachment to "self and self", it is better not to stay in that Alanya and not as good as to return to the white house ( at home) more. What happen? - If a person has a "self-signature" (I), he should not stay in the place of Alanya. If a person has “characteristics” (he) should not be in Alanya. If a person has enough of both attachments: "self, self-interest", should not stay in the place of Alanya. If a person has a "dhamma view" he should not stay in the place of Alanna. If a person has all these four kinds of insanity, he should not stay in Alanda. Listen carefully! If someone practices medicine and enters Nirvana, he should not stay in the place of Arahantship, let alone give rise to the signs of defilements. [15] Listen carefully! If someone is not attached to all signs, should abide in Alanha, so while sitting in the "Against the Way" (the place of non-attachment), all dharmas are "unattainable". [16] If a person has a gentle heart and does not argue, he should abide in Arahantship. With regard to causes and conditions in life, they are not attached, so they abide in Arahantship. With regard to form, sound, smell, taste, contact with all dharmas, no longer relying on it, he abides in Arahantship. With regard to all dharmas, there is equal understanding, so abide in Arahantship. As for the four majesty that can subdue one's mind, one should abide in Arahantship. Having let go of all fears, he abides in Alanya. Buddhists! Using common sense, those who are liberated from afflictions should abide in Arahantship. If a person achieves the cause of Nirvana, he should abide in Arahantship. Those who skillfully practice the four non-conformities, should abide in Arahantship. If a person with little thought wants to and is content, he should abide in Arahantship. People with wisdom, full of multi-literary, should abide in Alanha. If a cultivator has attained the three doors of liberation, he should abide in Arahantship. The person who is completely free from the afflictions of bondage, should abide in Arahantship. One who carefully observes the twelve causes and conditions, should abide in Arahantship. The person whose place of creation has already been justified, should dwell in Arahantship. He had let go of his burden, so he dwelt in Alanya. Those who realize the profound and wonderful truth of suchness, should abide in Arahantship. [17] You should know! In Alanya, medicinal plants and wood, large and small, were born in Alanya, without fear or discrimination. The same is true of the great bodhisattva in the place of Alanna, contemplating his body-mind like a dead tree, wall, tile, etc., no different, for all dharmas, there is no distinction. We observe our body and mind as well as unreal illusions, every thought of aging and decline, our breath coming out and then not coming in anymore; then, due to benevolence, evil, according to karma that bear the retribution. This body is impermanent, quick to arise, quick to pass away, this body is false, determined not to last long. Thus, in the body there is no "self" (me, mine), no "being" (being), no "destiny" (body), no "nourishment" education” (nurture), no “scholarship” (luxury, good person), no “cause” (person), no “action” (karma), no “former view” (accept yes), all such generals are not original-natural, just like space, as well as water bubbles. Mindfulness and mindfulness should often be practiced in this way, and then all fear will be liberated, just as that tree has no fear. At that time, bodhisattvas who are in great bliss are free from fear, The so-called bodhisattvas are in the place of Alanha, seeking the unsurpassed, righteous and perfect enlightenment. [18] Again, the Bodhisattva who left home in the place of Alanha, day and night, should meditate like this: "This place of Arahantship is a place of peace and joy, practicing the four impermanences. - count. This place of Alanya is the place to practice the practice of tri-virtue. This place of Arahantship is a place of liberation from defilements. This place of Alanya is a place full of wisdom and multiculturalism. This place of Arahantship is the place to subdue and destroy the afflictions and tribulations. This place of Arahantship is the place where the three doors of liberation are recognized. This place of Arahantship is the place to fully witness the eight solutions of liberation. This place of Arahantship is the place where the twelve causes and conditions are clearly observed. This place of Arahantship is the place where karmic hindrances can be eliminated. This place of Arahantship is the place where the first stream-entry results are realized. This place of Arahantship is the place where the second One-returner-realization is achieved. This place of Arahantship is the place of the third Imperfection. This place of Arahantship is the place to witness the fourth Arahantship. This place of Arahantship is the place to witness the results of Bichchi-Buddha. This place of Alanya is the place where the place of creation has been explained, and the place is free. This place of Alancholy is a place where burdens can be removed, lightness and joy can be achieved. This place of Alanya is the place to be "two without legs-like". This place of Arahantship is a place to practice immeasurable great-kindness. This place of Alanna is the place to practice immeasurable great-compassion. This place of Alanya is a place to practice "immeasurable joy". This place of Alanya is a place to practice "immeasurable equanimity". This place of Arahantship is the place where the Bodhi mind is generated. This place of Alanha is the place where Bodhisattvas practice to the Ten Faiths. [19] This place of Arahantship is the place where Bodhisattvas progress gradually to the Ten Pillars. [20] This place of Arahantship is where the Bodhisatta gradually added up to the Ten Actions. [21] This place of Arahantship is the place where the Bodhisattva gradually practices to the Ten Dedications, [22] This place of Alanna is the place to practice the four good roots. This place of Alanya is the place to practice the six perfections. This place of Alanya is a place of practice from the Beginning to the Tenth Ground. This place of A-lanna is the place to witness the six pure [23] senses. This place of Alanya is the place to witness the Divine Eye. This place of Alanya is the place to witness the Thien Nhan Thong and the Tuc Abiding Wisdom (Destiny), the Intelligence of Life and Death (the contraband), the Divine Realm (the divine), the Tha -mind-compassion. This place of Alancholy is the place where there is esteem (shame). This place of Arahantship is a place where there is no distraction. This place of Arahantship is a place to practice the five senses. [24] This place of Alana is the place to witness immeasurable, boundless Samadhi. This place of Alanya is the place where Hangsa-Daranimon is self-existing. This place of Arahantship is the place of enlightenment of no-birth-forbearance. [25] This place of Alanna is the place where birth-and-death ends, completely out of the three realms. This place of Alanya is the place of Non-regression. This place of Arahantship is the place to subdue all demons and enemies, eliminate karma, see the Buddha, and listen to the Dharma. This place of Alanha is the place where the Buddha's "Supreme Non-Community-Dharma-door" [26]. This place of Arahantship is the place to practice the pure "sand aggregates". This place of Alanha is the birthplace of the "non-contradictory samadhi" (Concentration). This place of Arahantship is the birthplace of Prajna (wisdom), the witness of liberation. This place of Arahantship is the birthplace of “liberation from view.” [27] This place of Alanna is the place where thirty-seven “bodhicitta-dharma” are located. This place of Arahantship is the place where the twelve "enterings" are liberated. [28] This place of Alanha is the place where the eighteen "precepts" of right and wrong [29] are completely removed. This place of Arahantship is the place of contemplation of eighteen wonderful "empties". This place of Alanya is the place where all “dhamma-emptiness” is tolerated. This place of Arahantship is the birth and growth of the ten wholesome dharmas. This place of Arahantship is the place to grow and solidify the Bodhi mind. This place of Arahantship is the place of praise by the Buddhas of the three times. This place of Arahantship is the place where all Bodhisattvas revere and praise. This place of Arahantship is the place where Vipassin Buddha attained enlightenment under the tree of Nirvana. This place of Arahantship is the place where the Buddha Thi-Ki (Sikhin) attained enlightenment under the Thilis tree. This place of Arahantship is the place where Buddha Vessabhu (Vessabhu) attained enlightenment at the foot of the Athi-Bada tree. This place of Arahantship is the place where Buddha Kakusandha attained full enlightenment under the tree of No-Fear. This place of Arahantship is the place where the Buddha Konagamana attained full enlightenment under the Udumbara tree. This place of Arahantship is the place where Kassapa Buddha attained full enlightenment under the Sa-da tree. This place of Arahantship is the place where Shakyamuni Buddha attained enlightenment under the Siddhartha tree. You guys should know! In Alanda there is such an immeasurable amount of merit and virtue! [30] At that time, the Bodhisattva Trick-Far-Ling Hanh for the sake of the great assembly said a verse that said: The bodhisattva has left home in Lanna, What should he think and do? All fear, the world has, Are born from "self-view, self-preservation". If we can eliminate “falls and egos”, All fear is without support. If there is still a mind of "self-view", Roorot will not achieve Bodhi: Eternal Nirvana is all signless, What about non-dharma-characteristic defilements? Do not accept the dharmas and sentient beings, The mind does not argue, cultivate righteous thoughts; Of the four majesty to tame the mind, So in Lan-ya often quiet. End the afflictions, the mind tri-tense, Stay in the house of "no-sanity" Lan; Into the three-doors of formless liberation, In the place where Lanna leaves the ceiling-structure. Or contemplating twelve causes-conditions-dharma, Four-truths, [31] dual-empty: true magic-truth; Eight worldly dharmas [32] do not vibrate, Bodhisattvas like that in Lanna. Or contemplating your body as dry wood, Like water bubbles, like a dream; Regardless of the two sides, [33] general equality, such Bodhisattvas in Lanna. Sin-binding impermanent body, the original false-original capital is not real; Law-abiding, self-accepting, accepting general-crimes, In three generations of "unattainable". The body, the human body is not two, All dharmas are the same; Look closely: the dharma-nature does not go, return, such a bodhisattva is in Lanna. The lambs grate and glorify themselves, and mutilate and insult with a knife; For those two who do not love or hate, such bodhisattvas are in Lanna. Renunciation likes in Alanha, Day and night should observe like this: Where Lanna is the true-dad-field, All Tathagatas into righteous enlightenment; Where Lan Nha is wonderful-dharma-empty, Righteous-Dharma emerges from there. In the place of Alanya, the holy-respected, born of the Three-vehicle Holy-Path. In the place of Grace is the house of the Saints, where all the Saints are often; The place of Lan Nha is the palace of the Tathagata, Is the place where the Buddhas of the ten directions are just. Where Lan-ya is the Vajra throne, the Buddhas of the three generations have attained enlightenment. Where Lan Nha is the palace of Nirvana, the Tathagata has passed away for three generations. Where Lan Nha is the house of "great loving-kindness", the Bodhisatta is there to practice loving-kindness. Where Alanna is "bi-dian", the Buddhas of the three generations cultivate the mind of "compassion". Where Lan Nha is the house of "six pine trees", the Bodhisatta is there to roam around. Where Lan Nha is great-fearless, Ends all fear. Where Lan Nha is Tam-ma-location, The people who seek the way are Dinh so. Where Lan Nha gets dharani, Those who hold mantras get divine power. Where Lan Nha is the house of good dharma, Grows all kusala dharmas. Where Lanna is the house of Bodhi, the Bodhisattva cultivates the way to be patient with the Dharma. If you want to completely overcome the three worlds-suffering, Bodhi Nirvana should cultivate; Around the Dharma-world benefiting the population-born, Should stay at the house of Bodhi Lanna. The practice of the six realms, the four Nirvana, the three realms and the four graces, I and everyone entered Camlo city, The same witness "One-like-true-dharma-world". [34] When the Bodhisatta Mahasattva Mahasattva spoke the Dharma for the sake of the great assembly, the Buddha said: "Precious! Precious instead! Good-boy-man! For the sake of the masses and those who seek the Buddha-Dao in the future life, he discriminates and talks about the merits and triumphs of Alanya, bringing benefits and peace to all sentient beings in the present. Now and in the future, you will be able to achieve innumerable merits and virtues, which even a thousand Buddhas can say together will not end. At that time, in the dharma assembly, the Bodhisattva Tri-Light, the immeasurable Asanga, the great assembly of bodhisattvas, heard the supreme virtue and triumph of Alanta, and immediately obtained "Literary Wisdom". Dharanimon". [35] Immeasurable sentient beings generate the mind of non-equal, unsurpassed righteous enlightenment, attaining Non-regression. Thousands of billions of sentient beings are far away from the fabric of the world, have pure Dharma eye. [36] OVERVIEW VI.- PRODUCTS GETTING ONE OF THE WORLD At that time, In the Dharma assembly, the Bodhisattva-Bodhisattva Trickstered-Far-Ling Hanh, stood up for the Buddha to make distinctions about Arahantship. The Bodhisatta said, “The world is full of fears. Tired of that fear, the Bodhisatta, far from his relatives and friends, went to the place of Arahantship, to practice the life of renunciation!" “The Bodhisattvas consider the following things and places to be fearful: self, self-indulgence, 7 conceit, 3 poisons, 5 lusts, covetousness for many possessions, lustful mind, self, self-delusion , dharma-view, 62 views, doubts, annihilation of views, common-sense views, stumbling blocks, unbelief (disturbed), unbelief, no shame, no shame, resentment (anger, kindness) -hatred), forgetfulness, all unwholesome karma, the five things (5 covering things), jealousy, breaking precepts, grief (worrying) evil deeds (doing evil), drunkenness, death untimely, lying, 4 crazy things, evil friends, five aggregates ma, affliction-ma, death-ma, heavenly-ma, mindless, 8 tribulation, hell, animal- birth, self-demons, world of desires, world of form, world of formless, eternal life and death, bored of birth and death, worldly voice, mind, mind, consciousness... In the secular place, because of these fears day and night, disturbing the good-will, it is impossible to witness the "fearless" dharma. The bodhisattvas in the three generations who have cut off obstacles and attained unsurpassed enlightenment are all in Arahantship!" “The bodhisattvas in Lanna used to think: 'All fear is born of 'self, self-cherishing, self-perception, self-view'. If anyone can't get rid of the attachment of "self, self-interest, ego-character, human-character, dharma-view" should not stay at Lan Nha. Even the spiritual practitioner and he enters Nirvana, he should not stay in the place of Lanna. And, only those who don't accept all signs, can control their minds, don't accept fate and conditions, don't accept the 6 worlds, see, know equality, control the mind, and let go of all fear should be at peace. -Abode in Alanya. That is, those who are liberated from afflictions, have the cause of Nirvana, practice the 4 non-structural, have little desire, are tri-skillful, have wisdom, are multi-literate, have 3 liberations, stop afflictions, contemplate the 12 causes and conditions, where the artifact is explained, get rid of the burden, and realize the wondrous truth-such as...so stay in Arahantship!" Herbs, herbs, and plants where Prajna are fearless, without discrimination, so is the Great Bodhisattva there. The Great Bodhisattva considers his body and mind like a dry tree, like an illusion, etc., as impermanent, so in his body there is no "self, self-possession, being-sentient, life, nurturing, scholar-practice, causes (beings), actions, and views"; because all of them are like-nature-like space, bubbles of water! Contemplating that is fearless, peaceful. As a bodhisattva in the place of Prajna, seek unsurpassed enlightenment!" Where Alanna is a place of practice: 4 non-construction, tri-virtuous conduct, defilement, full wisdom, multi-literacy, destruction of 2 obstacles, 3 liberations, 8 liberations, contemplating 12 causes and conditions, ending karma-obstructions, witnessing results: Tu-da-complete, Tu-da-ham, Ana-ham, Arahant, Bichchi-Buddha, be self-sufficient, be disdain-an, being second not-like. The place of Alanha is the place to practice the 4 immeasurables, the ten faiths, the ten pillars, the ten actions, the ten dedications, the four wholesome roots, the six perfections, the ten ground, and witness. get 6 pure-roots, get six divine powers. The place of Alanya is a place where there is preciousness and no distraction. This is the place where: cultivating the 5 faculties, attaining immeasurable, boundless samadhi, attaining Hangsa-Daranimon, realizing non-birth-bearance, ending birth and death, entering the three realms, attaining immortality. regress, subdue all malice, eliminate karma, and hear the Dharma -ground, born of Prajna, realizes liberation, born of liberated knowledge, attains 37 bodhicitta, escapes from 12 entrances, leaves 18 precepts, contemplates 18 emptiness, accepts dharmas of emptiness , giving birth to ten good dharmas, growing firmly in the bodhi mind, praising the Buddhas of the three generations, and all Bodhisattvas reverently and in praise. And, in the place of Arahantship is the place of the Buddha Vairochana, Thi-qi Buddha, Vaisha Buddha, Kou-Lu-Tun Buddha, Ko-Na-hammou-ni Buddha, Kasyapa Buddha and Shakyamuni Buddha attained enlightenment. After saying this, the Buddha praised the Bodhisattva for benefiting sentient beings, and that he would accomplish immeasurable merits, and thousands of Buddhas and Praise is also not ending. At that time, many bodhisattvas gained "dharani-monism of literature" and many sentient beings either generated unsurpassed mind and attained non-regression, or separated from the mundane and acquired the pure dharma eye. [1] The above passage, from the place "At that time", to the place of "evil paths", the Bodhisattva Roaring-Violence-Hanging on behalf of the Buddha spoke about leaving the world and practicing Arahantship. At first, the Bodhisatta told the assembly that he was happy for the Bodhisattva to talk about it. The Bodhisatta said: The reason you come to the place of Arahantship is because you are tired of the terrible afflictions of the world. [2] The above passage, from the place "Or there is a Bodhisattva who takes the 5 desires", to the place of "permanent bliss", contemplating separately the 5 desires in life. These 5 desires are likened to 5 snakes "seven sets of snakes", causing great harm to sentient beings. Sentient beings because of craving for color, sound, smell, taste, and touch, have to reincarnate in birth and death. [3] The above passage, from "Or there is a bodhisattva who engages in greed...", to "Arahantship", contemplating the covetousness of possessions separately. People who are greedy for squandered things are in their own right, where is the mind of giving. Covetousness suffers its official retribution in hell, self-demonstrations, animals, and even returning to human form the same retribution as when causing the cause (same effect). ). So stay away. [4] The above passage, from "Or there is a bodhisattva with a thirst for love", to "stupidity" is a broad contemplation of defilements. [5] Five-things: 5 things that obscure the mind, the nature of which does not produce good-dharma: 1/ Greed: covetousness. 2/ Disappointment: angry-frustrated 3/ Thuy-mien: sleeping-resting. 4/ Regret: agitated, complaining. 5/ Ritual: for the dharma there is still doubt, indecision. [6] Artifact: Means before doing, after repenting. [7] Four crazy dishes: That is, 4 crazy devils noted in No. 19 Products Bib-Xa. [8] Anonymous: One of the three properties. No-sign is the neutrality of the nature in things, which cannot be recognized as good, nor can it be recorded as evil. Again, feeling good-results can't be recorded, feeling bad-results can't be recorded, that's "no-sign". The nature of no-sign has 2:1/ You-phu-no-sign: the body-characteristically hopeless-or very weak, so it's called "no-sign". But the self-nature of hope-or can obscure the Holy-Path, so it's called "Hau-Fu-no-sign". 2/ No-rich no-sign: Weak, but not self-nature-hope-or, not good, not evil, is "no-wealth-no-sign". [9] affliction-Future: Alluding to "Nuu-Fu-no-sign". [10] Mind, mind, consciousness: "Mind" means to gather and discover, only for the 8th Alaya consciousness. “Mind” means to think, to measure, only for the 7th Manna consciousness. “Wake” means to discriminate, only for the 6th Consciousness. [11] Acting-characteristics-condition: Acting-character: Consciousness has its inherent feature, that feature travels in all the states of the realm (ie generals). -state due to action, creation that has) should be called "action-general". Dependent conditions: "Destiny" is attachment, is contact. Consciousness is a "condition", where the object of mind is a "condition". "Destiny-characteristics" means things created by action, where the mind, mind and consciousness are contacted. [12] The above passage, from “Or has a Bodhisattva for all the dark karmas”, to “unknown” is to contemplate all over the defilements that obstruct the righteous path. [13] The above passage, from the word "If", to the place of "right Enlightenment", shows that the place of Lanna is the place where the bodhisattva has avoided fear for three generations. [14] The above passage, from “Again”, to “birth” is to clearly state the cause of the arising of fear. [15] The above passage, from "If I", to "affliction" is to say that in order to stay in Lanna, all attachments must be abandoned, even the attachment to attain Nirvana must also be abandoned. [16] Unattainable: Similar to "no-achievement" (see above for solution). [17] The above paragraph, from "Listen carefully!" to go to "Alanta" is to say that those who have meritorious deeds should stay at Alanha. [18] The above paragraph, from “You should know!” To the place of "right enlightenment" is to contemplate equality so that the mind does not produce distinctions. [19] Faith: 1/ Faith. 2/ Pure-advance-mind. 3/ Mindfulness-mind. 4/ Concentration. 5/ Tue-mind. 6/ Charity. 7/ Precepts-mind. 8/ Ho-Mind. 9/ Vow-heart. 10/ Return-to-heart. These ten levels all take the virtue of "Faith" as the root, so it is called "Ten Faith". [20] Ten-pillars: 1/ Phat-mind-pillars. 2/ Tri-ground-head. 3/ Tu-practice-pillars. 4/ Birth-precious-pillar. 5/ Means-pillars. 6/ Right-center-abiding. 7/ Non-recession. 8/ Copper-foot-pillar. 9/ France-prince-abiding. 10/ Contemplation-peak-pillar. These ten levels are all called "Abode", that is, the abode of Bodhisattvas who abide in the mind, and for the cultivation of the six realms, which have not yet been completely mysterious, they are only called " Pillar". [21] Ten Hanh: 1/ Happy-Happiness. 2/ Much happiness. 3/ No-discrimination-happiness. 4/ Endless-happiness. 5/ Ly-si-chaotic-happiness. 6/ Good-present-happiness. 7/ No-before-happiness. 8/ Respect-happiness. 9/ Good-dharma-happiness. 10/ True-honesty. These ten levels pay more attention to the practice of the six-degree dharma than other practices, so it's called "Hanh". [22] The Ten Dedications: 1/ Saving sentient beings, separating sentient beings from the general dedication (rescuing sentient beings without attachment to help). 2/ Non-destructive dedication (never withdrawing from the heart to help sentient beings). 3/ The Buddha's level of dedication (compassion-saving-helping-being is equal to the Buddhas). 4/ The only-necessary-origin dedication (the heart to help sentient beings is thoughtful). 5/ Endless merit-dedication treasury (contains infinite merit). 6/ Depending on the necessity-firmly good-roots-redirection (according to all strong-rooted good roots). 7/ Equal-mindedness is necessary for all sentient beings to return (to give equal attention to all sentient beings). 8/ Dedication as general (doing all merits and dedicating to the true nature of suchness). 9/ No-before-noble-liberation-dedication (no-attachment, no-attachment, one-heart liberation). 10/ Dedication to the immeasurable dharma world (towards the immeasurable dharma world). These ten steps are all called "Dedication", because the cultivation practices of those Bodhisattvas all dedicate merit and virtue to all. [23] Six senses: Eyes, ears, nose, tongue, body, mind. “Faculty” means the basis, actively generating other branches, such as the eye that gives rise to the perception of the eye (eye-consciousness) etc… [24] Five bases: 5 dharma roots -The birth of other good-dharmas: 1/ Faith. 2/ Tinh-advanced-base. 3/ Mindfulness-base. 4/ Fixed-base. 5/ Wisdom-faculty. [25] No-birth-forbearance: An abiding in the law of birth-death, immovable. [26] Uncompromising supreme Dharma-door: The Dharma-door of the Buddha is the most sublime without community with the two-vehicle rows, such as: 18 non-communal dharmas, etc... [27] Liberation of tri-views : One of the five dharma-body parts. The five parts of the dharmakaya are: 1/ Precepts: The Tathagata's 3 karmas leave all wrongdoings. 2/ Concentration: the true-mind of the Tathagata leaves all false thoughts. 3/ Wisdom: the Tathagata's true wisdom-knowledge throughout the dharma-nature, that is, the basic-knowledge. 4/ Liberation: body-mind-mind Tathagata freed from all bondage, that is, Nirvana-virtue. 5/ Liberation-tri-view: know has real-liberation, ie the post-dac-tri. Because of these 5 dharmas that become the Buddha body, it is called "Five (five) parts of the dharma-body". [28] 12 input: 6 senses: eyes, ears, nose, tongue, body, mind-enter with 6 sense objects: form, sound, scent, taste, touch, and dharma that give birth to "consciousness". [29] 18 precepts: 6 bases, 6 ceilings and 6 consciousnesses. These 18 things, each of which has its own limit and status, is not confused, so it is called “gender”. [30] The above passage, from the place "Again, the Bodhisattva left home in the place of Arahantship, day and night ...", to the place "thus", contemplating the place of Alanha full-- With all the merits and virtues, the Buddhas also become unsurpassed by this place. [31] The Four Truths: 4 truths: suffering, practice, cessation, the path [32] 8 world-class: That is, 8 winds (eight winds) noted above. [33] Two sides: The segment and usually. Being and non-existent. Is increase-benefit and loss-loss etc… [34] One-like-true-dharma-world: That is "One-True-Dharma-world" or "True-like-Dharma-world". The whole verse above repeats the meaning of contemplating impermanence, breaking attachments, cultivating all life, and achieving results in the place of Alanya. [35] Van-Tri-Daranimon: That is, one of the four dharani. Those 4 things are: 1/ Dharma-darani (ie, Van-tri d-rani): for the Buddha's teachings, listen, keep (literary-division) not forget. 2/ The meaning of dharani: for the meaning of the dharma grasping not to forget. 3/ Note-darani: he enters the meditation to emit secret words, has an incalculable magic, is "mantra". As for the word he grasped without forgetting, it was "Uncle-darani". 4/ Forbearance: for the abiding in the reality of dharmas is "Forbearance", maintaining that abiding (forbearance) is "Forbearance". [36] In the above passage, from the word "When" to the word "pure", the Buddha praised the Bodhisatta "Mirror-Vien Ly Hanh" and talked about the benefit of the people listening to the Dharma.END=NAM MO SHAKYAMUNI BUDDHA=( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.26/7/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.