DAILY-THYAN SUTRAS OF GENERAL-THE-GENERAL-LOCATION Duong, Bat-Nha translates Sanskrit into Chinese characters. Thich-Tam-Chau translates Chinese characters into Vietnamese characters. Great-bhikkhu-bhikkhu[2]. They are all Arahants[3]: liberated by good mind[4], liberated by good wisdom[5], where the creation is finished[6], removed from all burden[7], the work is done. The benefits they have obtained, all ties in the realms, great freedom, abiding in the precepts of purity and purity, skillful means, and dignified wisdom, proven eight solutions to liberation, to the shore of Nirvana[9] such as: Instrument Tho[10] A-Nha-Kieu-Tran-Ru (Translation: Fire-qi), A-Historical-Belgian-That- Da (Train translation: Ma-Thang), Ma-Ha-Na-Ma (Train translation: Dai-Danh), Ba-De-Ly-Ca (Train translation: Tieu-sien), Ma-Ha Ca-Diep (Train translation: Tieu-Hien) Translation: Dai Hum-Quang), Kieu-Pham-Ba-De (Translated by Chinese: Niu-Tu) La Ba Da (Translated by Chinese: Tinh Tu), Uu-Lau-Tan-Loa Ca-Diep (Translated by Train: Moc-qual-Lam), Na-De Ca-Diep, Gia-Gia Ca- Lettuce (Translated by train: Statue-city), Xa-Li-Phat (Translated by train: Thu-lo-tzu), Dai Muc Kien-Lien (Translated by train: Dai-tan-praise), Ma-Ha Ca-Chien- Dien (Translation: Dai-Hao-Kien), Ma-Ha Ca-Pi-Na (Translation: Room-Tu), Chan-De-Na (Translation: Uy-like-king), Phu-Lau-Na -Di-Da-La-Ni-Tu (Train translation: Man-made-Death), A-Ni-La-Da (Train translation: Indestructible as-will), Vi-Mieu-Ty, Tu-Bo- Theme (Train translation: Thien-hi), Bac-Cau-La (Train translation: Thien-dung), Ton-Da-La-Nan-Da (Train translation: Diem-hy) La-Hô-La (Train translation: Fortunes)…; All of them are Elder Tho, Arahant. And, there are those who have learned [11] like Mr. A-Nan (Chinese translation: Khanh-Hy) etc., all together with hundreds, thousands of relatives, worship together at the Buddha's feet, retreat, and sit on one side. beside. Again, there were eighty-four thousand great bodhisattvas[12] in the same place as the Buddha. All of you are Great-Father-Princes[13], one born in a complementary land[14], possessing great virtue like the Great-Dragon King, a hundred perfect blessings, and a body-light as brilliant as a thousand. the sun makes all darkness clear, wisdom clears, more than a great pool; understand the secret realm of the Buddhas[15], light the torches of the great Dharma, lead living beings[16]; as a great master in the pool of birth and death, compassionate to sentient beings like a red child, often giving sentient beings happiness and joy all the time, praise spread throughout the ten directions-- gender; magic-magic, self-attribute du-hi; has clearly understood the subjects of the General maintenance[17], has enough four measures of self-sufficiency without hesitation [18], has fulfilled the great vow of self-sufficiency, and has achieved good career achievements. self-existence, has been able to enter the samadhi[19] self-sufficiently, completely-satisfied-virtue-self-existence; often a friend who is not invited by sentient beings, through countless kalpas diligently cultivating the six degrees[20], serving the Buddhas all over the world, not abiding in Nirvana; end all afflictions, preach the wonderful dharma, in immeasurable worlds, teach and benefit all species; prevent all non-Buddhists, suppress the evil mind, stay away from human attachments, accept common sense, make sentient beings give birth to right views[21] without any signs of fluctuating, back-and-forth; not dignified but dignified in all the ten directions of the Buddha land, not speaking but speaking as if speaking the wonderful truth of death, in a place of no-place (where there is no longer any attachment), helping them-- born in Human, Thien, no one is unable to perceive the wonderful, joyful and vast miracles; wearing armor and advancing, wielding the sword of wisdom, beating the Dharma drums, destroying the ma-juni, the body often manifests[22] sitting all over the place of the dharaja[23] blowing the grand dharma loudspeaker, enlightening the mind. - Enlightenment of all species, all sentient beings benefit from the benefit, whoever hears the name, sees the form-body, Not to the point of being useless, but fully attaining the three wisdoms[24], realizing the Dharma of the three generations[25], knowing all the spiritual, beneficial, and stupid roots of living beings, depending on their illnesses. give medicine, without doubt; scattered the clouds of great dharma, sprinkled with orange rain[26] turned the mind-seal of the Dharma wheel[27] without turning back, closed the prison of birth and death, opened the door of Nirvana, took a wide vow, until At the end of the future, vow to free all species. Those bodhisattvas will soon attain unsurpassed, righteous, and righteous enlightenment[28]. They are: Bodhisattva Bodhisattva, Maitreya (Chinese translation: Tu Thi) Bodhisattva, Lion-Hong Bodhisattva, Wonderfully Cat-Wall Bodhisattva, Vimalakirti. (Translated by Chinese: Pure-Name, Unconcerned) Bodhisattva, Avalokitesvara-Bodhisattva, Great-World Bodhisattva, Vajra-Tibetan-King Bodhisattva, Earth-Tertiary- King Bodhisatta, Void Tripitaka-King Bodhisattva, Dharani Self-Defense-King Bodhisatta, Samadhi Self-Indulgence-King Bodhisatta, Dieu Cao Son-King Bodhisatta. slap, No-Afraid-Talent Bodhisattva, No-Afraid to Turn the Dharma Wheel Bodhisattva. The Bodhisattvas, such as the Bodhisattva-Mahasattva... like that, together with hundreds and thousands of relatives, come together to the Dharma assembly to listen to the Buddha's teaching. Ten thousand Heavenly Sons on Luc Duc Thien[29] such as Thien-Tru Thien-Tu, Uy-Duc Thien-Tu, Universal-Quang Thien-Tu, Thanh-Tinh-Tue Thien-Tu, Cat-Tuong Thien- Tu, Dai-Cat-Tuong Thien-Tu, Self-At-God-son, Great-Self-At-Tian-Tian, ​​Nhat-Quang Thien-Tu, Nguyet-Quang Thien-Tzu... Among those Heavenly Sons, Thich Thich -De-Hoan-Ren[30] as Upper-Leader[31]. And, they all loved the wonderful Mahāyāna, vowing to follow and serve the Tathagatas in the three generations, to enter the realm of secrecy, non-discussion, and solemn assembly of the Way. the colon of the Buddhas[32]. All those Heavenly Sons, along with hundreds and thousands of relatives, came to the Dharma assembly to listen to the Buddha's teaching. There is also Hang-ha-sa[33] the Son of Heaven in the Realm of Form, such as: Dai Quang-Phu-Chien Thien Tu, Unconstructed Trang Nghiem Thien Tu, Than Thong Du Hi Thien Tu, Tam Muoi Tu At Thien Tu, Da Ra Ni Self At Thien Tu -Tzu, Dai-Na-La-Dien-Tian-Tian, ​​'Highly Satisfied Heavenly Son, Unafraid of-Catholic-talented-Catholic', 'Cat-Tuong Phuc-Tue Thien-Tu', Thuong-Fat Dai-Vow The Son of Heaven… Among those Heavenly Sons, Quang-Minh Dai-Pham Thien-Vuong was the Upper-Head. They were all full of magical powers, ridiculed and eloquent, and often served the Buddhas Tathagata for three generations while under the Bodhi tree[34], sitting on the Golden throne. After breaking the demon army, realizing the Bodhi path, he went to the entire assembly and, at the first moment, exhorted the Tathagata to turn the magic chariot, open the cam-road door, and save everyone in the community. Human and Heavenly realms; realizing the secret pleasures of the Buddhas, in the great Bodhi Way, there is no turning back [35]. All those heavenly sons and their hundreds and thousands of retinues, come to the Dharma assembly to listen to the Buddha preaching the Dharma. Again there were forty-eight thousand Great-Dragon Kings, such as: Ma-Na-Tu Long-king, Duc-Soa-Ka Long-king, Nan-Da Long-king, Bat-Nan-Da Long-king, A. -Noc-Dat-Tri Long-king, Dai-Kim-Face-Dragon-king, Nhu-Y-bao-Chau Long-king, Vu-Dieu-Tru-Tru-Long-king, Thuong-Uncle Orange-Vu Long-king , Huu Dai-Uy-Duc Long-Vuong, Cuong-Luc self-at-arms-at-long-vuong... Among those Dragon-kings, Sa-Ke-Ket-La Long-king became the Upper-Head. They all like the wonderful Dharma of the Mahayana, make wide vows, and reverently protect and uphold the correct Dharma. All those Great Dragon Kings, along with hundreds and thousands of relatives, came together to the Dharma assembly to listen to the Buddha's teaching. There are also 50,000 and eight thousand Medicine Gods [37], such as: Great Lion King Medicine Chakras, Turning Wheels of Light, Reflecting Medicine Gods, Dieu Na-La-Dien Apothecary, Even-Falling-Commander, Apothecary, Lien-Hoa-Light-Sacred-Sacrifice, Magical Medicine-Falling Magical Medicine, Foreign Protection, Righteous Fa-rectification Medicine, Medicine-Painting Medicine, Three-Bao-Dharma-Medication-Treasure-Medication, Magic-Paradigm's Dance, Ma -Ni-Bat-La Medicine-sacrifice-god... In those Medicine-sacrifice-gods, Increase-Kidney-Earth-Earth-Ayurveda-sacrifice-god made Upper-Head. They are all full of wisdom-light (intellectual light) that is hard to think about, strong-minded (torch of wisdom) that is hard to think about, and mental formations that are hard to think about, the accumulation of wisdom (virtue-intellectual) is difficult to think about, but often for the sake of living beings, they subdue evil spirits, make them happy, and increase their virtue and wisdom. field and preserve Mahayana-dharma without breaking-out[38]. All those Medicine-knowing-gods, along with hundreds and thousands of relatives, came to the Dharma assembly to listen to the Buddha's teaching. There are also eighty-nine thousand Can-Tha-Ba-kings[39], such as: Peak-High-Bao-Quan-Gand-Ba-Vuong, Universal-Compassionate-Light-Minh-Kings of the Universe, Vajra Bao-Gang-Ba-Vuong-King, Wonderful-Sound-Pure-Ganta-ba-king-king, Variable-Child-Compassion-Congregation Gan-thar-king, Universal-Showing Chu-Phuong Can- Vajrasattva, Mahāyāna Mahāyāna-kings, Gthāgatas of the Un-regressive-Rounding-Gravaka-kings, etc. Among those gandhyana-kings, Chu-Can Thanh - The Pure Can-That-Ba-Vuong is the Upper-Head. They all generate deep love and respect for the Mahayana, benefit sentient beings, and are never lazy or tired. All those Ghāvathāna kings, along with hundreds and thousands of relatives, came to the Dharma assembly to listen to the Buddha's teaching. There are also thousands of kotis of Asura-kings[41], such as: Arhatara Asura-king, Vi-Ma-Quality-Dala Asura-king, Appearing-Appear The Virtue of the Atula-King, the Great-Kien-Strength of the Atula-King, the Beautiful-Dharma-Sound of the Atula-King, the Light-Light Transforming-Projecting At-tu- la-king, Fighting-Battle Forever-Winning Atula-king, Good-Skill of Illusion-Chemical Asura-king... Among those Asura-kings, Quang-Dai Dieu-Bien A-tu-la-king is the Upper-Head. They all practice well, give up all conceit, accept and uphold the Mahayana, respect the Three Jewels. All those Asura-kings, along with hundreds and thousands of relatives, came to the Dharma assembly to listen to the Buddha's teaching. Again there are five billion Kal-la-Kings[43] such as: Treasures of the Kal-la-Kings, Vajra Pure-Lights of Kal-la-kings, and Tott Like Winds of Kal-la-kings. -King, Void-Wisdom Pure Wisdom-Kala-la-King, Wonderful-Body Quang-Great-Great-Great-Great-Great-Great-Great-Great-Great-Great-King, Un-returning-Mind, Kal-la-King, Pure-Pure Quang-Item Kalala-King, Great Happiness Bao-Man-Kal-la-King, Right-Great Virtue, Kal-la-King, Wisdom-Light of Wisdom, Calau-la-King. Among those Kal-la-kings, Bao-Quang-Kala-la-king is the Supreme. They all achieved "no-arising dharma-forbearance", skillfully bring benefits to all sentient beings[44]. All those Kalāra-kings, along with hundreds and thousands of relatives, came to the Dharma assembly to listen to the Buddha's teaching. There are also nine billion Kinna-la-kings[45] such as: Kinnala-King's Cave, Dieu Bao-Hoa-King-King-na-la-king, and Bao-Thu Quang Minh Khin-na-king. la-king, Good-faith-lighting-lighting-King-na-la-king, Dark-Sadly Victorious-King-na-la-king, Fire Fa-lighting-bright-King-na-la-king, Keeping the Magical-Dharma Kinna-la-king, Magical-Bao-Bao-Dem-King-King-na-la-king, Achieving Wonderful-Contemplation of Khan-na-la-king... Among those Khan-na-la-kings, Duyet-will Music -Thanh Khan-na-la-king as the Upper-Leader. All of them are full of pure magic-wisdom, body-mind-pleasure, self-existence [46]. All those Khanna-ara-kings, along with hundreds and thousands of relatives, came together to the Dharma assembly to listen to the Buddha's teaching. Again there are ninety thousand eight thousand Mahou la-elder-king[47] as: Die-Ke Ma-hallow-king. The great-great-great-great-great-great-great-great-great-grandfather-in-law, Mahou-la-king-king, Trang-rightly guarding the successor of--Mah-la-king-king, Vi-magical pure-eyed mah-la-king, Quang-minh said The young Mahala-king, the fierce lion, the mah-la-king, the unmoving like-mountain, the mah-la-king, the lovable and brilliant mahala-king. -old-king... Among those Mahou-la-kings, Du-hi divine-intelligence Mahou-la-king as the Supreme. They have cultivated skillful means, making all sentient beings completely give up the "hinder of craving"[48]. All those Maharaja kings, along with hundreds and thousands of relatives, came to the Dharma assembly to listen to the Buddha's teaching. There are again holy kings [49] in thousands of millions of kingdoms in other directions such as: Golden-rotating-holy-circular-king, Silver-circulating-holy-circular-king, and co-circulating-holy - king, The Holy King, with his retinue of thousands of Seven Treasures, dignified with countless elephants, horses, vehicles, countless treasures, hung large treasures, hoa-mans. , treasures, silk, white-fucking, all kinds of precious and wonderful jewels, wonderful things, incense, frankincense, the harmony of all kinds of strange and wonderful scents. And, each of them held an incense burner with all priceless treasures, burned incense and made offerings to the Blessed One, and brought wonderful words of praise to the Tathagata's deep pool-like wisdom. , then said to the Buddha: "Venerable One! Now, we do not seek the retribution of Humans and Heavenly Friends in the three realms, we only seek the unsurpassed, righteous, righteous enlightenment from the world. What is the reason for that? - Because, in the three realms, although in the throne, enjoy happiness in the Human, Heavenly, but, when the happiness in life first has to be reborn in the evil beast, suffer immeasurable suffering; then who is a man of wisdom who delights in the joys of this world!”[50] Having said this, the Wheel-turners all joined hands with one heart, and together with hundreds and thousands of relatives- belonging to them, they all sat down together to listen to the Buddha preach the Dharma. Sixteen Great-Kings such as: Pure-San-Great-King of Kapila, Qin-ba-sala-king of Magada, Ka-tu-king of Bala - Complaints, Vucien Great King of Huuvuda Kingdom, Kapilana King of Sala... Of the sixteen great kings and minor kings, the king of Persia, the ruler of the country. Sa-vai country named Nguyet-light as Upper-Head. They are all full of blessings[51] divine powers, have great virtues like the Wheel-turning-King; All the enemies are naturally subdued, the people are prosperous, the country is rich and happy. They plant all the good roots in immeasurable Buddhas, so they are often protected and remembered by the Buddhas. In the dignified (past) kalpa, thousands of Buddhas were born, the Great-King, the U.K. is often the donor; in the Hien-kalpa (current) thousands of Buddhas were born, the Great-Kings, the U-Kings were also donors; In the next Star-Star life, when thousands of Buddhas are born, they will also be donors; Until the future time all the Buddhas appear in the world, the Great Kings, who bring their vows, often do alms for the benefit of sentient beings, and enter all the gates of the world according to their wishes. -convenient. Even though they are Kings, they do not covet worldly pleasures, they are tired of giving up birth and death, cultivating people to be liberated, needing to seek Buddha's way, preferring Mahayana, and becoming profitable. pants-born, not attached to the generals, connecting the line of the Three Jewels, so that the seed does not cut off. They, for the sake of listening to the Dharma, make offerings to the Tathagata, buy a lot of precious food, and respectfully bring incense and flowers to the Buddha's place, along with ten thousand, twenty, or ten thousand retinues, sit together and listen to the Buddha's sermon [52]. There are also wives of the sixteen great kings such as: Lady Videhy, Lady Dieu Thang-man, Lady of the Three Realms, and Lady of the Three Realms. -Husband, Phuc Bao Quang Minh - Lady, Nhu Y Bao Quang - Lady, Maitreya Lady, Lady Dieu Duc... Among those ladies, Thu-Thang won wonderfully -man to be the Master-Captain. Those ladies have entered immeasurable right concentration. But in order to save sentient beings, these ladies manifest the female body, use the three methods of liberation[53] to practice their own minds, but have great wisdom, perfect happiness, and great impermanence. loving-kindness, unafraid of great compassion, pitying sentient beings like a red child. Because of their own willpower, these ladies were able to meet the Blessed One, and because they wanted to hear the Dharma, they went to the Buddha's place, contemplated his face, and did not take a momentary nap. These ladies bring immeasurable offerings in the human realm, respectfully made offerings to the World-Honored One, and brought countless magical jewel chains as offerings to the Tathagata, and then those ladies, along with hundreds and thousands of relatives, sat down to listen to the Buddha's teachings. law [54]. Again there are countless people such as: Bhikkhus, Bhikkhunis[55], Upasakas[56], Upasikas[57], Brahmins[58]. Kingslayer[59], Vesara[60], Beast-dala[61], and the Elders[62], Laypeople[63], all the people in the nations- gender. The great assembly aroused pure and respectful faith, because in the past, having planted good roots, they were born to meet the Buddha-Dharma, and because they sought the way out of the world, they had the thought that it was difficult to find, and came to the Buddha's place. When they arrived at the Buddha's place, they all generated their minds, clasped their hands together, and together with hundreds and thousands of their retinues sat down to listen to the Buddha's sermon.[64] There are also innumerable non-Buddhist followers such as: Asceticism of the outside religion, Multicultural literature of non-Buddhist religions, Worldly wisdom of outside religions, Non-Buddhist sarcasm, and foreign religions. Lo-ga-gia-da[65] non-Buddhist, but Lo-gaya-ruler-cane non-Buddhist as the Master. The non-Buddhists that have achieved five magical powers[66] fly away from themselves. And, generating a rare mind, because of the predestined hearing of the Dharma, he stayed at the Buddha, along with hundreds and thousands of relatives, and went to the Dharma assembly to listen to the Buddha's sermon.[67] There are also immeasurable, countless non-humans[68] ego-demons[69] such as: Incompetent Devils, Earth-Devils Eaters, Demons' Brains, Real-Devils-Earth-Devils- Devil, Unholy Devil, Venerable Serpent[70], Devil's Tiger, Devil's Food, Devil's Eater, Devil's Eater , Real-not-pure-devil, Born-a-wall-devil. Among those demons, the great demon-king of the demons, the great-god-demon King, was the supreme leader. Those demons abandoned their evil minds, took refuge in the Buddha, the Dharma, and the Sangha, and all protected the Tathagata's righteous dharma. Those demons, because of their predestined hearing of the Dharma, came to the Buddha. The five bodies [71] sowed to the ground to worship the Buddha, and thirst for merits and merits to the Buddha, So those demons, along with hundreds and thousands of retinues, sat down at the Dharma assembly to listen to the Buddha preaching the Dharma. There are also immeasurable and innumerable kings of beasts such as: Fate-bird-king, Anh-wu bird-king, and Lion-king, Tuong-king, and Loc-king. Out of all those beast-kings, the Golden-color lion-king is the Supreme. Those beast-kings all took refuge in the great Master Tathagata, and because they wanted to hear the Dharma, they went to the Buddha and made offerings to the World-Honored One according to their willpower. Those beast-kings said to the Buddha, "Welcome to the Tathagata to accept a little of our offerings! We hope to completely abandon the seeds of negative karma in the three paths[73], enjoy the results of happiness in Human, Heavenly; ask the Tathagata to open up the Dharma-door of the Mahayana, so that we can quickly end our ignorance and be liberated! "When the animal kings said this, they all one-pointedly, clasped their hands in contemplation of the Tathagata, and together with hundreds, thousands of relatives and relatives sat down together to listen to the Buddha preaching the Dharma [74]. Again there were hundreds of thousands of Flame-Mara-Kings[75] and innumerable great-paradises[76] of all kinds, all kinds of evil kings, retinues of dark places and prisons[77] ] overseeing the criminal affairs, examining the merits and demerits, by the Buddha's power, having abandoned the evil mind, together with Diem-mala-king, listening to the Dharma together, said to the Buddha: "World-Honored One! All sentient beings because of ignorance, greed for five sensual pleasures[78], create five transgressions[79], have to enter the hells[80], being rotated endlessly. The reason for that is because of his karma, he has to suffer a lot, just like the silkworm, the cocoon in the world, makes his own binding! May the Tathagata rain down the great Dharma to extinguish the fires of hell, give off a cool breeze, and open the door of liberation to close the three evil beasts!" When the King of Flames had said these words, he brought all his precious treasures and offered them to the Tathagata, One-pointedly reverently circumambulated the Buddha hundreds of thousands of times, and together with hundreds of thousands of relatives bowed down to the Buddha's feet, then retreated to one side to listen to the Buddha's teaching. At that time, the World-Honored One sat on a lion throne[82] with precious lotus flowers. The throne of the lion, the color of lapis lazuli, adorned with strange gems between the walls. Lotus flowers, crystal gems and jewels as lotus stalks, purple pure gold as petals, and using mani pearls as tassels in the lotus flower. There are eighty-four thousand great and precious golden lotus flowers of the continent of Jambudvipa[83] as retinues. The Buddha was circumambulated before and after, making offerings, reverence, respect, and praise.[84] At that time, the World-Honored One was sitting on a lion throne with his majesty and victory, just like Mount Tudi[86] made of four treasures[87] , in the great pool, spontaneously flashed like a hundred thousand suns illuminating the void, emitting immeasurable light, destroy all darkness. And, just as the full moon is in the stars, giving off a cool light that brightens the world. He entered the "Extremely Good Meditation Samadhi[88]" called "Heart of Peace Bao Trang-Serious King".[89] He abides in that concentration, body and mind do not move. At that time, all the Sons of God on the Formless Realm,[90], scattered innumerable wonderful fragrances and flowers, falling from the void like a cloud. The eighteen Brahma kings in the heavens of the Realm of Form,[91] scattered countless heavenly flowers of various colors, and hundreds of thousands of thousands of wonderful fragrances of the Brahma-world[92], filling space like clouds. fall down. The gods and their sons in the six heavens of the Desire Realm [93], using their heavenly blessings, spread all kinds of flowers, such as: Udumbara flowers, Ba headma flowers, flowers. The first sentence, the flower of Fendali, the flower of the Champaca, the flower of the A-buddhist flower, the flower of the Pari-thica, the flower of the Tomana flower, the flower of the mandala- la, flower Maha mandala, Manthusa flower, Maha manthusa flower[94] falling in the void, making offerings to the Buddha and the Dharma assembly. Again sprinkle priceless perfumes in the heavens, which like clouds, turn into hundreds of precious colors, and use heavenly divine powers to make the scents spread throughout the worlds of this world, to make offerings to them. Congress. When the World-Honored One got up from his meditation, right in his seat he entered the "Lion-triggered-samadhi",[95] modern supernatural powers, causing the three-thousand-thousand-thousand worlds-- This world[96] has six kinds of tremors. Is: dynamic, strong movement, strong movement all over; splash, splash, splash all over; vibration, strong vibration, strong vibration all over: hit, hit hard, hit hard all over; roar, roar, roar all over; explode, explode, explode all over. Again, this world, the east splashes out, the west goes out, the west splashes out, the east goes out, the south bursts out, the north goes out, the north bursts out, The south side is off, the middle splashes out, the side goes off, the side splashes, the middle one turns off. The earth of this world is dignified, clean, and soft, doing well, growing plants, benefiting all. Due to these vibrations, there are no more hells, self-demons, and animals in the three heavenly realms, and other beings in the evil beasts are suffering and cannot relax. All are free from suffering, give up this body, and be born in the human path and the six heavens of the Desire Realm. They all knew the fate of their previous lives, were all joyful and joyful, and went to the Buddha's place with their hearts and minds, bowed down to the Buddha's feet, brought all kinds of precious jewels, and countless jade necklaces, made offerings to the Buddha and attained enlightenment. meaning "three wheels not"[98] to repay the Buddha. At that time, in the chest and pores of the Tathagata, a great light of light was emitted, called the "divine-powerful bodhisattvas." so that bodhisattvas won't turn away from their unsurpassed righteous and righteous enlightenment. The color of that bright aura is like the yellow color of Nam Jambudvipa. And, that golden aura shines throughout the three thousand great-thousand-worlds and other worlds. Up to a hundred billion mountain King Dieu Cao Son, all Tuyet Son, Huong Son, Hac Son, Kim Son, Baoshan, Milong Son[99], Dai-di-lou-son. , Muc-chan-lan-da-son[100], Great Muc-chan-lan-da-son, Little-tied-vison, Great-tied-vison, great rivers, sub-rivers, great pools, streams flowing, bathing ponds and hundreds of billions of worlds in the four great continents[101], the sun, the moon, the stars, the heavenly palace, the dragon palace, the gods palaces, the kingdom palaces- palaces, villages. In the same place in Jam-mala there are characteristics of poor sentient beings suffering in the eight cold hells [102], eight heat hells [103] and other hells. Even the sufferings of animals, self-demons in the ten directions [104], the characteristics of suffering and happiness of beings belonging to the five beasts[105] in all the world..., all such characteristics appear in bright aura. this big yellow. Again, in this aura, all appearances of bodhisattvas who practice the Buddha-way appear. Like Shakyamuni Bodhisattva in the ancient times as King of Light, at the very beginning, he generated the unsurpassed, righteous and righteous mind, until he attained Buddhahood under the Bodhi tree and entered Nirvana. in the forest of Sala. And, in the interval between three innumerable hundreds of thousands of kalpas, all the things of love, compassion, joy, and equanimity, and the eighty-four thousand perfections, are also present. Just as in the past, when the Bodhisatta became the Golden Wheel King, ruling over the four worlds until the end of the ocean, the Bodhisatta brought the Dharma to the world through countless kalpas, The people are very prosperous, the country is rich and happy, and all the precious treasures fill the world. At that time, the other Golden Wheel King, contemplating the world as impermanent, bored with the five sensual pleasures, renounced the Golden Wheel and left home to study the Way. Or when the Bodhisatta became the son of a great king, giving up his life and throwing himself into a hungry tiger. Or when the Bodhisatta became the Thirteen-King, cut his own flesh to save the cable bird. Or when the bodhisattva sacrifices himself to the king (the leader of the herd) to save the pregnant deer. Or when the Bodhisatta for the sake of half a verse [106] sacrificed his whole body on Snow Mountain. Or incarnate incarnation in King Pure-Sanskrit[107], give up sixty thousand female bodies, and give up all the great music and music in the harem and go beyond the city; six years of ascetic practice, on eating sesame seeds (sesame), rice grains, goods are the pagans; Under the Bodhi tree, he destroyed the ma-juni, and attained unsurpassed righteous enlightenment. There are all the appearances of hundreds of thousands of thousands of thousands of thousands of hard-to-think and meditative vows like that, all evident in this great golden light. Again, in this halo image-appearing eight great stupas can not think, the table of the Tathagata is: treasure-stupa commemorating the place of birth in the palace of King Pure-Sanskrit in the country of Cau-sala (?); the commemorative stupa when he became a Buddha under the Bodhi tree, next to the city of Gia-gia (Gaya) in the country of Magadha (Magadha); commemorative stupa when he started turning the wheel of law[108] to save birth in the garden of Deer false (Mrgadàva) the country of Benares (Varasi, Benares); The stupa in the garden of Mr. Aleksanto in the country of Sràvasti (Sràvasti) commemorates the six-month conference where he and the pagans conferred on him when he was known as "All-Wise"[ 109]; The stupa at the side of the city of Khuc-nu (Kanyakudja) of Andala (?) commemorates the miracle[110] when he ascended to Dao-li-tian, preached the Dharma to his mother, and Pham- heaven-king [111], Thien-de-like [112] and twelve thousand listeners, from the Three-Thousand-Three-Thousands appeared three precious steps down to the Jambudvipa; The stupa at Grjjakùta mountain next to the city of Rajagha (Magadha) commemorates when he spoke about the Mahayana sutras[113]: the Great Perfection of Wisdom. , Dharma-flowers One-vehicle-mind-geographical sutras etc…; stupa in the forest of An-la-vet (?), the country of Vaisali (Vaisàli) commemorating the time when Mr. Elder Vimalakirti (Vimalakirti) was sick in the inconceivable; The stupa commemorating the time of his death[114] in the forest of Sala, by the Bat De River (Hiranyavati) in the country of Kusinagara (Kusinagara). These eight stupas are the transformation [115] of the Great Saint, the place of refuge, offerings and reverence, the cause of becoming a Buddha for sentient beings in the human and heavenly realms. Thus the sounds and images, which are inconceivable things, in the three lifetimes, all appear in great light. Again, the Buddhas of the three worlds in the ten directions, together with the great Bodhisattvas assembled in the ashram[116], The rare transformations and miraculous dharma voices spoken by the Tathagatas are as clear as echoes, in this great golden light nothing is invisible. , hear. All sentient beings who meet this bright aura and see that sign will generate the mind of unsurpassed, unsurpassed, righteous enlightenment[117]. When the great assembly saw the Buddha's inconceivable divine power, everyone complimented each other as never before and said to each other: "Today, the Tathagata enters right concentration, releasing a great light of light. Throughout the worlds of the ten directions, one can see the Tathagata in ancient times having difficult things to think about, in order to subdue sentient beings with wrong views in the bad world, so that they can generate faith, understanding, and understanding. - Towards Bodhi. The Tathagata is a rare one! He is the father of all the world, for countless eons it is difficult to see him. We have practiced vows for many lifetimes, so now we can meet the teachers of Humans and Gods in the three realms. May the Venerable Tu-Tun show mercy on the world, wake up from meditation, speak the profound Dharma, and teach sentient beings the benefits and joys of living!" All sentient beings uttered those words and stood still, admiring the face of Tu-Ton. At that time, in the Dharma assembly, there was a bodhisattva named "Lion-ho" who, for three innumerable kalpas, has practiced in virtue and wisdom, in this good aeon. -slapping will be added to the Buddha throne, receive the throne of Quan Dinh[118], become the Great-Dharma-King[119]. The Bodhisattva, looking in the four directions, looked at the assembly of the sea assembly, raised his voice in a loud voice, and said: "In the past, innumerable kalpas ago, I have served with unsurpassed, unsurpassed, righteous enlightenment. The Buddhas, ever in the first assembly of the ashram, saw the Buddhas' unconventional transformational miracles. But, I have never seen this golden aura, which manifests all the Bodhisattva's vows and manifests all the appearances of the Tathagata, allowing me to see unimaginable things. life. Therefore, I hope that the Human-Artists [120] with one mind, clasped hands, contemplated the face of the Sun, taught him from meditation to give sentient beings the medicine of Cam Lo, except for heat- brain diseases, to make living beings sentient beings are dharma-body [121] permanent, happy, self, pure[122]. The Tathagatas have two dharmas that they do not stay long in right concentration: one is MASSIVE, the other is DAI-BI. When he enters the PROJECT, he must make sentient beings happy, and when he enters the DAI-BI, he must uproot suffering for sentient beings. Because of these two dharmas, for innumerable kalpas they have cultivated in their minds and attained enlightenment. The sentient beings in the world are too much suffering, because of these causes and conditions, it won't be long before the Tathagata wakes up from his righteous concentration, will for sentient beings give a lecture on the wonderful Dharma of Mahayana. I would like to pay respects to the people: "The people should not seek the blessings of human and celestial beings, but should immediately seek the unsurpassed, righteous, righteous enlightenment that has come out of the world. Why is that? Today the World-Honored One emits a golden aura from his chest, where it is reflected the same color as gold, it is the display of the Buddha whose interest is so profound that all the Sravakas. [, You are still in the ordinary world, not contemplating self-mind, so you must drift in the pool of birth and death! The Buddhas and Bodhisattvas, because they are able to contemplate the mind, have crossed the pool of birth and death and reached the shore of Nirvana. The Dharma of the Tathagata in the three generations is like that, they emit that bright light, not without cause and condition!" All the assemblies, hearing the Great Being (Bodhisattva) speak, were filled with joy and joy in their hearts, supposed to meet the unprecedented [125]. At that time, the Bodhisatta-mahasattva-Lion-hung wanted to re-state that meaning with the following verse: Homage: Heaven, Human Great-Enlightenment, Hang-sa blessed-wisdom are all perfect; Sentient beings see love, General Kim-light hundreds of dignified. I'm in the throne of more than three realms, the meritorious victory is unmatched; Using divine power-self-at-all, Depending on the place of creating-karma, appear before them. I use my divine eye to contemplate the world, All are equal to the Buddha; Rare metal-dung like the full moon; Rarer than Udumbara flowers.[126] Boundless benefit-benefit of group-born, Great-light shines like a thousand suns, Beings are stupid and suffering for many kalpas, Thanks to the halo, they can all be eliminated. I contemplating the Tathagata's old vows, close-by-faith offerings to innumerable Buddhas; Through innumerable, immeasurable kalpas, For the sake of sentient beings rush to Bodhi. Often in the pool of samsara, As a great-boat-master to save all species; Speech-pure Dharma speech Cam-lo, Causing into the door of no-vi[127] liberation. Three innumerable lives of sentient beings, Diligence in eighty thousand Perfections [128]; The cause is round, the fruit is enough to become righteous, the life-stay of life is not gone, back. Each of the good generals throughout the Dharma-world[129], Generals in the ten directions of Buddha are all the same; The realm is profoundly difficult to think, discuss, All Humans and Heavens cannot measure. Being, using[130] the Buddhas are not different, As thousands of lights illuminate more and more; Wisdom-like space, no shore-end, Object-like appearance-like water moon. Boundless law-world often-silent, As-like immovable for space-time; Tathagata pure-pure dharma-body, Full-natural-Hangsa virtue. Throughout the dharma-world, there is no end, No birth, no death, no going, back; The Dharma-king is often in the Magical-Dharma Palace. The light of the Dharma-body shines throughout. The Tathagata's dharma-nature is unobstructed, Depending on all conditions, benefit pants-born; All sentient beings see it right in front of me, Because I declare the Camlo law. Depending on the mind or kill the afflictions, All suffering Humans, Thien are washed away; Breaking "yes", the French-king is very strange, The light shines like a mountain of gold. For the sake of saving sentient beings from the world, Or light the FRENCH torch to break the darkness; Sentient beings sink in the pool of birth-and-death, Around the five beasts do not come out. Good-sworn [131] always do wonderful-dharma-boat, Prevent the flow of love, to the other thousand; Great-intelligence means can not be measured, Often give sentient beings endless joy. He is the Good Father of the world, Merciful to all sentient beings; The birth of Tathagata is very difficult to meet, Countless millions of kalpas appear once. Like the Udumbara flower: the flower of "Mieu-Thuy", It is a rare flower in humans and in heaven; In immeasurable kalpas once appeared, the same is true of seeing the Buddha being born. The sentient beings are not blessed-wisdom, Often immersed in the pool of birth-and-death; The kalpa does not see the Tathagatas, According to the evil karma often suffer. We are countless hundreds of thousands of lives, Tu four immeasurable,[132] three liberations; Now seeing the Great Saint-Muse-Ni-Ton, Like a blind tortoise encountering floating wood. Praying in the next life, in the next life, Remembrance does not leave the Heavenly-Sphinx; Like a shadow that does not leave temporarily, Day and night diligently practice about "Senior-Tri" [133]. May the World-Honored One have mercy on me, Often show the Great-Compassionate-Honored One; Three karma[134] often-advanced-maintenance, May together with sentient beings into righteous enlightenment. Now the Great-Master in the three realms, Ranked on the court to enter the main-concentration; Alone and quiet in the house "not dead", Body-mind does not move like Tu-di. The world all Brahma-ma, Can not be alerted Tathagata; The world, the holy realms of this and the other, All know the Precepts[135] in meditation. Place many very mysterious offerings, Salute to Nang-Nan:[136] evening-winning-virtue; The Devas of the Six Desires make offerings again, The flowers of the sky fall all over the void. Incense-compressing priceless due to the cross-good,[137] Transforming the scent-stained color of the treasures; Covering immeasurable human beings, gods, rain and wondrous treasures, the Tathagata. The sweet-smelling incense in front of the Three Jewels, One hundred thousand music-music rattles without limits; Do not pluck yourself to call yourself into a wonderful song, Worshiping the World-Honored One is full of blessings and wisdom. Eighteen realms of Brahma scattered heavenly flowers, And scattered treasures of thousands of things; Mani pearl necklace[138] Brahma realm, All treasures inlaid in heavenly robes. The great-precious flower guy hangs a good phantom, Takes up to make offerings to Mau-Ni-Ton; The formless heaven is strewn with precious flowers, which are as wide as the rims of a chariot. Scattered subtle-global-filled, Offering-right-concentration is difficult to discuss, think; Dragon-king, Tu-la, human, non-human, Offering respect-wonderful treasures due to affection. All bring offerings to the Thien-trung-heaven, Love to hear the ultimate Bodhi Way; When the World-Honored One: Great-Medical King, Skillfully cures the afflictions and sufferings of life. The Lion who transfers the power of Samadhi, Six kinds of tremors throughout the three heavens; Using that-enlightenment for those with predestined conditions In it, there's no way to know the Dependent, the other God can save, See the divine powers of the Buddha; Contemplating the face of Mau-Ni-Ton, Three clean karmas are then collected.[139] The Tathagata often uses the word no-condition, Benefit-beings into victory-virtue; In this magnified chest-light, Is: "Bodhisattvas do not turn back". As when life is over seven suns, Show, release thousands of dazzling rays of light; All the light in the world is there, Not equal to the light of the Buddha's hairline. Immeasurable great-god-lights without hindrance Illuminate the ten directions of the Buddha lands. The Tathagata's happiness is complete. The place where the god-light is released is also unpredictable. Aura as brilliant as gold, Shining throughout the ten directions covering the country-level; The shadow appearing in the golden-light of the Buddha-Shadow statue of the world is clearly visible. This great three-thousand-world, In there are all the mountain-kings; Four treasures form the mountain Dieu-high Tuyet-son, Huong-son, That-kim-son. Muc-chan-linda, Di-lou-son, Dai-tiet-vi-son, and Tieu-son; The pool, the river and the swimming pool, Countless hundreds of billions of four great continents. The sun, moon, and stars of all palaces; Thien Cung, Long Cung, the gods of the National Hamlet, the Royal Palace, the villages, the Halo all appear like that. Re-appearing in the past of the Tathagata, Accumulation of merit, contributing to the Buddha-Dharma; The Tathagata of the past in the country of Thi-Bhikkhu, Used to be the Human-King on the throne. Jewels abound in the national-world, Often bring the right-dharma to teach the world; Compassion, joy and equanimity are often tireless, Leaving the difficult to put up the Bodhisattva. Cut off the body to save any penitentiary birds, With compassion to save sentient beings. Once upon a time, when the Buddha was in the world, he entered the snow mountain to seek the Buddha-way. Nie-mind, brave-hard-working, for the sake of half-shelf discharge the whole body; Because of the cause-and-conditions to seek the righteous Dharma, In twelve kalpas beyond birth and death. In the past, he was a man-in-the-middle, spreading his hair as an offering to Nhien Dang-Buddha; Because of that good-advanced cause-and-effect, Eight kalpas cross the pool of birth-and-death. Once upon a time as a slap-dao-prince, Leaving dearly loved sowing the tiger's mouth; Because by human-benefiting people, I, Overcoming life-and-death for eleven kalpas. Save-the-head fake: great-medical-king, Equality-save-being-kind; All of them were born in the heavens, Heaven rained a string of pearls to repay them. Seven days on tiptoe to praise the Tathagata, Because of his progress beyond nine kalpas. Formerly a white elephant with six tusks, Ivory is amazingly beautiful - nothing compares to it; Leaving one's life for the hunter, Praying for the Buddha's unsurpassed bodhi. Or make the Perfection of Happiness-Tri-King, For the eyes-advance to the Buddha-Path. Again as Kim-sac great-lucky-king, Discharge of body-self-advocacy-advance to the Buddha-Path. As King Tu-force of Cathi, Whole body for the year of Yasoa. Again, make a stately-king of a great country, Bringing a wife and children without regret. Or as the Supreme-body Bodhisattva, Head, eyes, marrow, brain, for sentient beings; Compassionate bodhisattvas do this. They all pray to attain Bodhi. The ancient Buddha used to be a Wheel-turning-King, Four jewels full of jewels; Full of thousands of children and their relatives, the ten good deeds teach people hundreds of thousands of kalpas. The country is as peaceful as a paradise, Enjoying five endless pleasures; When the other wheel-king understood his body,Well, the whole world is not stable. The gods No-thought eight thousand years old, Phuc returned to the evil path; Like a false dream with foam and shadow, Like a morning hook and lightning. Understanding the three realms like a house of fire, Eight suffering[140] full of hard to come out; Not yet liberated to the other thousand, Who has the will to reincarnation? Only the Tathagata is born in the world, Not born, not destroyed, always at peace; Those difficult Bodhisattva actions, All appear in golden aura. In this halo shows eight towers, Is the field of good fortune of sentient beings; The Pure-Sanskrit Palace Tower remembers the place of birth, the Bodhi Root Tower records the Buddha. The tower in the Loc garden turns the French chariot, the Tower of the lonely garden records the praise; A treasure tower is erected next to Khuc-nu citadel, and a tower where Linh-Thuu proclaims Prajna. Tower of Duma-Cat in Am-la, Tower in Sala-registered president; Eight stupas of the Buddha recorded like that, the gods, the dragon-gods often make offerings. Vajra Secret of the Four Heavenly Kings, Day and night, keep it and don't leave it. If building eight towers to make offerings, the embodiment of happiness will be long; Wisdom-increasing, they are reverent, Vow, world-out-of-the-world are complete. If anyone pays homage and mind, Eight towers like that do not think, discuss; The two people are equally blessed, Fast attesting to the unsurpassed Bodhi path. The benefits of these three generations, In the aura are clearly seen. Bodhisattvas in the ten directions of the Buddha realm, The Spirit-fairies full of magical powers; Turning-revolving kings in all the billions of realms, According to this halo, they all practice. They all use their divine power to make offerings, Spreading Like-Wish gems to offer Tu-ton; Skill-music of the gods, hundreds of thousands of things, Not plucked by the sound of wondrous sounds. The flowers of heaven fall and fill the void, All incense bursts into the assembly; He treasures innumerable pearl chains, Cam brings them to Nhan-hon-honored offerings. Shelves chanting the mystery of the Tathagata, You often enter in the main-concentration! Modern-force-doesn't think, table, It is difficult to restore sentient beings. May the World-Honored One get up from his slumber, For all sentient beings turn the wheel of law. End all afflictions, Stay in the place of non-abiding [141] Great Nirvana! As our goods are pure-mind, From thousands of millions of countries listen to the Dharma. Using the right-of-concentration often carefully consider, the humble object please accept his mercy! The giver, given and given, In the three generations of no-attainment[142]. We rest the mind of the supreme victory, Make offerings to all the Buddhas of the ten directions. Eternally close to the Great-Bishop, Often serving the Great-Thou-Ton; Bringing the wondrous-good-roots-of-no-attachment, Vien-Song Dharma-world about true-enlightenment. Past As-Lai entered the meditative state, Modern-day magic-turned-vehicle dharma; Now the Buddha, the World-Honored One, is also like that, Entering-samadhi, releasing the light of the Buddhas. So think that Thich-lion-Lion, Decision-meaning-mind-land-men. If you want to stay away from birth-and-death, Decide to pick the fruit of the three worlds. You put your hands together and wait with one mind, Will enter the palace An-Bliss Tathagata.[143] TOTAL-ENGINEERING[144] I. SUBJECTS Mr. Ananda: There was a time when the Buddha Shakyamuni lived in the Ky-sara-kut mountain, belonging to the city-state. In his place at that time, there were: - 82,000 Great-Bhikkhu-Bhikkhus and many shravakas. - 84,000 Great Bodhisattvas. - Thousand gods in the six heavens belong to the Desire Realm. - Hang-ha-sa Thien Son belongs to the Realm of Form. - 48,000 Great-Dragon Kings. - 58,000 God of Medicine. - 89,000 Kantha-ba-kings. - Thousand billions of Asura-kings. - Five billions of Kal-la-king. - Nine kotis of Khanna-kings. - 98,000 Mahou-la-king. - The Holy Kings in the ten thousand billions of kingdoms. - 16 Great King and his wife. - Countless bhikkhus, bhikkhunis, upasakas, upasi, brahmins, slaying kings, vesas, shouta, elders, Lay-people, people and pagans. - Immeasurable Non-Human, Self-Devil, Beast-King, Flame-Malay-King, Great-Lassat. And, Each group has immeasurable relatives, bringing all kinds of offerings to the Buddha, praising the Buddha, worshiping the Buddha, and then sitting to one side. At that time, the World-Honored One sat down on a lion throne to join his husband and wife, entering the "Extremely Good Meditation Samadhi". From the Samadhi, He entered the "Lion-Tan-Tan-sama". In his chest and pores, he released a great light, illuminating the three-thousand-great-thousand worlds. In that aura appear all the happiness and suffering of beings in the six paths, the practice of Bodhisattvas, and his practice of Bodhisattvas in the past. . Until then, the eight treasure towers record the place of birth, the place of enlightenment, the place of turning the Dharma wheel, the place of discussion with non-Buddhists, the place where the Dharma is taught in the Dao capital, the place where the Mahayana sutras are spoken, and the place where Vimalakirti. The kidney is presently ill, the place of extinction in His present life. With the sounds and images of the Buddhas, The Bodhisattva who has saved sentient beings in the three lifetimes is also present there. Seeing that aura, everyone praised and hoped that when he woke up from meditation, he would speak wonderful Dharma to benefit sentient beings. At that time, in the dharma assembly, the bodhisattva Lion-Horned said: "Innumerable eons ago, I once generated the unsurpassed mind, once served the Buddhas, once saw the divine-- variable. But, have not seen the image-aura like today. So, I hope that the Humans should single-mindedly contemplate Sun-face, from meditation, He will give Camlo magic medicine. I firmly believe that because of his great compassion, he is about to wake up from meditation. And, because of that aura, He will talk about the wonderful Dharma "Mind-ground contemplation-door" of the Mahayana. To the masses: "We do not seek the blessings of Humans and Heavens, we only seek the unsurpassed path that emerges from the world!" The mind-majority rejoices, meeting the rarity! [1] This sutra is the 159th sutra in the Great Tripitaka. The Mahāyāna Sutra of the mind-ground contemplation is a sutra belonging to the Mahāyāna, which clearly describes the actions of the Buddha in the past lives (original birth) and in the present and future. These things are observed, all of which arise and grow from the mind, for example, the earth, and all things arise from there (mind-ground contemplation). This sutra has 13 chapters divided into 8 volumes. Realizing that the ideas in the article are related, we do not leave the book as it is. But at the end of each old book, we have a footnote to save the old mark (translator's words). [2] Maha-bhikkhu (Mahabhiksu): Chinese bhikkhu translates as "Bhikkhu": a monk who prays for the Buddha's Dharma and begs for food from the masses. The great-bhikkhu is only for the older, high-virtue bhikkhu. [3] Arahant (Arahat): There is a place where it is translated as "No-birth": Permanently enter Nirvana without having to bear the retribution of birth-death-samsara anymore; There is a place where it is translated as “Acceptance”: Responding to the offerings of Humans and Gods. [4] Liberation (Moksa): From bondage, being free. Get rid of the bondage of or-karma, get rid of the results of suffering in the 3 realms. [5] Good-natured-liberation: Mind-consciousness leaves all concentration-obstructions, and realizes-enters cessation-concentration. Good wisdom freed: Wisdom far away from all ignorance, affliction-obstacles, but attested to enter Nirvana. This is about the mind, the mind of an Arahant who has reached true liberation. [6] Body, speech, and mind are pure and no longer created. [7] Wash away defilements. [8] Means (Upaya): Methods of convenience .Method of convenience-suitable to the basis of all sentient beings. [9] The above paragraph, praise the virtues of the great-bhikkhus: Get rid of all afflictions, no longer have to reincarnate in the world of Desire, the Realm of Form, the Realm of Formless; own benefits, being self-sufficient, pure, dignified, 8 solutions to liberation, attaining Nirvana (Nirvana). These eight solutions of liberation come from the place of meditation: 1.-Internal friends of color, contemplation of external forms of liberation: In the body there is a thought of form, want to eliminate that thought, outside should go to contemplation- Killing form-body is not pure, like a dead body, etc., will not give rise to covetous thoughts anymore, so it is called emancipation. This liberation is based on the First-Generation Meditation and the Condition on Form of the Desire Realm. 2.- Inner formless thought, contemplating outer form-liberation: In the body, although there is no thought of form, but, if you want to be solid, you also need to observe that the body-body is not pure, etc..., won't give rise to thoughts anymore, so it's called liberation. This emancipation is in the second jhāna of arising and condition in the form of the first jhāna. 3.- Pure-liberation-body-actualization-accidental-abiding: In concentration, contemplating lucid colors, pure mystery in the aura, free from lust, in the body, realizes the liberating nature by being fully consummated in that concentration. This liberation enters into the fourth-arising jhana and is also dependent on the realm of Desire. 4.- No-boundary-land of liberation: No-boundary-land is the first heaven of Formless-world. This world, by being bored with the body in terms of form, thinking about the "boundless space", giving rise to the understanding of the "boundless space" and, the mind corresponding to that "boundless space" , but was born there. Now, contemplating suffering, emptiness, impermanence, and non-self, giving birth to a mind of abandonment and liberation. 5.-Consciousness-boundless-origin of liberation: Consciousness-boundless-origin is the second heaven of Formless-world. This world is due to the boredom of "emptiness" first, abandoning "emptiness", the condition of the inner consciousness as the mind, the realization of that "boundless consciousness" and, the corresponding mind to that "boundless consciousness". Fort. Now contemplating suffering, no, impermanent, non-self, giving birth to a mind of boredom that is liberated. 6.- No-possession-land of liberation: This place is bored with "consciousness", contemplating the mind as being non-possessed (nowhere is there) and, the mind corresponds to non-being. own that to become. Now, contemplating suffering, emptiness, impermanence, and non-self, giving birth to a mind of boredom and abandonment, he is liberated. 7.- Non-perception, non-non-perception-land of liberation: "The land of consciousness" was formerly "of-thought", "of no-own" is "no-thought", here we leave the The first "thought" is called "non-perception", and the "non-perception" is called "non-non-perception". Now, contemplating suffering, emptiness, impermanence, and non-self, giving birth to a mind of abandonment and liberation. 8.- Annihilation-perception-concentration, body-actualization-evidence-abiding-liberation: That is, cessation-concentration, also in the fourth meditation, leaving the "Non-non-perception" as the base. -Destiny of everything, in the body to be able to realize the specific-liberation-specificity right in that concentration. [10] Instrument-life: The ordinary calling is only for those who have full world-life and wisdom-fated dharma-body. [11] Organic Studies: People are still in the position of studying the truth in order to get rid of hope - or call it "Oriental Studies". Hinayana, from the first fruit to the third fruit is "Study", Arahant is "Unlearned". Mahāyāna, the ten-ground bodhisattva is "Study", Buddha is "Unlearned". [12] Great Bodhisattva (Maha bodhisattva): Chinese translation is "Great-Mind": Those who generate vast minds, for sentient beings seek the unsurpassed path and always enlighten sentient beings into the Unsurpassed. -superior religion. [13] Great Dharma-King: The Great-Bodhisattva, because of his growth and upbringing in the house of the Dharma-king Buddha-Da, is called the Great-Father-Prince. Again means that the righteous dharma was born from the mouth of the Buddha, the one who inherits the Buddha's dharma body forever, so it is called the Dharma-king of the world. [14] One-born complement-origin: (Eka-jati-Pratibuddha): Especially the Truth-Reality. First-earth Bodhisattva, Having attained the pure Bodhi mind, that most self-righteous and self-righteous self gave birth to immeasurable Samadhi of General Trigonism, until the Tenth Address, there was only one more rebirth in the Buddha-land, so it's called "First-born complement-origin". [15] This is said: in the True-likeness of the dharma-nature of the Buddhas. [16] It means to use the wonderful Mahayana Dharma to illuminate and guide living beings. [17] General-Chief: General-Ministry of Pham is Dharani (Dharani) and means keeping good deeds not lost, evil deeds do not arise. [18] Four measures of non-obstruction: That is, four talented arguments, debating fluently, without obstacles: 1.- Dharma-no-obstacle. 2.- Meaning-free-shy. 3.- Words without hesitation. 4.- Argument without hesitation. [19] Samadhi: (Samadhi): Chinese translation is "concentration, right-end". [20] Six degrees: generosity, precepts, patience, progress, meditation, and wisdom. Often called the Luc (six) Paramita. [21] Right View: Righteous thoughts, contemplation, Abandon the inclinations. [22] Manifestation: Buddhas, Bodhisattvas respond according to the conditions that appear in many bodies to save sentient beings. [23] Dao-Cost: The place of enlightenment, practice, worship, study. [24] Three attainments of wisdom: In the place of La Han called "three-mind" (3 dharmas), where the Buddha called "three-reached" (3 attained wisdom), that is, Thien Nhan, Tuc-manh. , and Piracy. Thien-eye knows cause-and-effect future birth and death; Fate knows the past life-and-death cause-and-effect; Out-of-the-box know the current affliction that destroys. Knowing the transparency is called "Minh", knowing the end is called "Dat". [25] Three generations: Past, present, and future. [26] Cam-lo: It's called Amitri-da (Amrta) in the Brahmin language: The name of the heavenly water, like a seed in the morning, with a sweet-sweet smell like honey, which heavenly people drink into the body. long life, health, peace and light-producing. [27] Turning the position-seal of the Dharma-wheel: That is, turning the wheel of the Dharma “Tri-Seal”. Tri-seal means to use wisdom Prajna as a seal, to enter the "real-general". Again means using wisdom, distinguishing legs, hope, right, left etc... [28] Unsurpassed righteous-right Enlightenment: That is, interpreting the sentence Ano-da-la-three-major. Three Bodhi (Anuttara-samyak - sambodhi) of the word Brahma and means true, unsurpassed wisdom, equality, knowing all truths. From the phrase “there are 84,000 great bodhisattvas…” to the place of “Right Enlightenment”, is the exaltation of the virtues: actions, vows, compassion, and wisdom of the great bodhisattvas. [29] Luc-Duc-Thien: The 6 heavenly realms that still have sexual-lust zones are: 1/ The Four Heavenly Kings: Tri-national, Quang-Moc, Growth-, and Multi-cultural. 2/ Dao-li-thian (Translated by Chinese: Tam-thirty-three heavens (33 heavens) 3/ Da-ma-thian (Chinese translation: Time-Fate) 4/ Tu-soat-thian (Chinese translation: Hy) -tuc) 5/ Hoa-luc-thian 6/ Tha-hoa-self-at-heaven [30] Thich-De-Hoan-Human: (Sakra devanam Indra) Translated: "Spirit-master power". Often called "De-Like", he owns 33 places in the Dao-Li heaven. [31] Upper-Leader: A person with virtue who is appointed to lead a group or mass. [32] The above paragraph is praising the merits of the Sons of God. [33] Hang-ha-sa: Sand Ganges River. This is a very large number that cannot be calculated. [34] Bodhi tree: "Bodhi" (Bodhi): Formerly translated as "Dao", now translated as "Enlightenment". - Bodhi tree (Bodhidruma or Bodhivrksa): This tree was attained by Shakyamuni Buddha there, so it got that name. The main name is the tree Tat-bat-la (Pippala). [35] From the place "They are all..." to the place of "turning back" is the praise for the merits of the gods, who have the divine power of samadhi, always serving the Buddhas in the three generations when The Buddhas attained enlightenment under the Bodhi tree, and asked the Buddhas to preach the Dharma of saving birth and, realizing the truth in the Bodhi Way without turning back. [36] The above paragraph praises the merits and virtues of the Long-Kings sincerely asking for the Dharma and protecting the Dharma. [37] Medicine-soa (Yaksa): There is a place called Yaksha, Chinese translation is "Tiep-Tep", which is a species of ghost-gods flying in the air. [38] The above paragraph is a praise for the virtues of the medicinal herbs, full of light and wisdom, to keep away evil spirits, to make sentient beings happy, to add happiness, to have wisdom and to make living beings happy. uphold the Mahayana-Dharma for a long time. [39] Gan-thar-ba (Gadharva): Chinese translation is "Hense-warm": do not use wine and meat, just need to taste to help the body five-warm; also translated as "Fragrance-seeking", which means often looking for incense to help the body, or the place where the scents themselves come out. This is the music-god of God. [40] The above passage extols the merits of the Ganvastva-kings who have love for the Mahayana and, for the benefit of sentient beings, never feel discouraged, tired. [41] Asura (Asura): Chinese translation: "Pi-tian", which means that these demons are close to heaven, but not heaven, because they do not have the same virtues as those in heaven, but are often competitive. [42] Tam-bao: Three precious-precious persons: Buddha (Buddha), Dharma (Dharma), Sangha (Sangha). The above passage says that Asura-king, who had a conceited nature, has now abandoned that nature, cultivated in accordance with the good dharma, accepted and maintained the Mahayana, and respected the Three Jewels. [43] Kal-la-king (Garuda): Kind of bird Kim-si leading the flock. [44] Real-time dharma-forbearance....For the true nature of the dharmas understand and believe deeply, no longer arise doubts, always only bring benefits to sentient beings only. The above passage extols the merits of Kala-la-king's dharma-breaking and benefiting sentient beings. [45] Khanna-la-king: The leader in the type of Khan-na-la. Kinnala (Kimnara) ancient translated as "Human-non-human": like people but not people; now translated as "Ca-god": God specialized in singing, is the music-god in God-Emperor. [46] The above paragraph praises the merits of the Khanna-la-kings who have enough wonderful wisdom, purity, and freedom of mind and body. [47] Mahou-la-old-king-king: The type of Mahou-la-old leader. Ma-hou-la-old (Mahoraga): Great-manga-god (snake god). [48] ​​Ai-trien: A-love-entanglement. The passage above praises that Maha-la-gai is skillful in cultivation, abandons covetousness, and skillfully uses means to make sentient beings give up their attachment to love. [49] Turning the wheel of the Holy King: In Pham's language it is called Chuoc-ca-la-phat-lat to-bead-la-sa (Cakavarti-Raja). The King of Wheel-turning-Holy King has 32 generals. When the position, due to inspiration, the king gets the treasure carriage (lunar treasure); This vehicle can rotate goods to subdue the four directions, so it is called Converting Wheel-King. As the number of human beings increases, people will live to be 20,000 years old or more in the time of the new reincarnation of the world. But in the cessation of life, people live from immeasurable years to 80,000 years old, when the king was born. Luan-bao (treasure carriage) of the king has 4 types: Kim (gold), Ngan (silver), Bronze and Tie (iron). These four treasure carriages in turn dominate the four great-continents, as the Kim-lun-king considers all four continents; Ngan-lun-king considers 3 continents: East, West and South; Dong-lun-king considers 2 continents: East and South; Tie-lun-king considers 1 continent South-match-buddhist. [50] The above passage says that the wheel-turning saints are devoutly devoted to the Three Jewels, offering everything to the World-Honored One, praising the Buddha's wisdom, and aspire to the path of unsurpassed enlightenment. Because, knowing the world-dharma is impermanent. [51] Prosperity: That is, virtue and wisdom. There is also a place called "Blessed Wisdom, Virtue, Virtue, Wisdom, etc...." [52] The above passage talks about the 16 great kings who, by planting good roots, were fully blessed with wisdom, The people are happy, the Buddhas protect and remember. They once developed the mind to be donors to the Buddhas in the three lifetimes and to give away to sentient beings. They are tired of birth and death, cultivate liberation, seek the Buddha-way, save sentient beings, and continue the Buddha-race. Because of the predestined hearing of the Dharma, they bought and made offerings to the World-Honored One. [53] Three subjects of liberation: 1/- No liberation: Contemplating the dharmas due to cause-and-effect, there is no self or self-initiation that is liberated. 2/- Signless liberation: Nirvana is far from all signs and is liberated. 3/- Unwilling to be liberated (formerly known as no-action, no-beginning): For dharmas no longer desires anything, but is liberated. [54] The above paragraph, praising the merits of the 16 ladies who have been fixed, but, because of the birth, show up as a female body. And now, because he wanted to hear the Dharma, he brought precious things as an offering to the World-Honored One. [55] Female-bhikkhu-ni (Bhiksuni): Women go to nuns, receive-maintain great-precepts. [56] Upasaka (Oupasaka): Chinese translation is "Close-to-nam": a man who upholds the Buddha's precepts, is always close, and serves the Three Jewels. [57] Upasika (Oupasika): Chinese translation is "Close-to-female": a woman who upholds the Buddha's precepts, is always close, and serves the Three Jewels. [58] Brahmin (Brahmana): The monastic class of Hinduism, Chinese translated as "Pure-hanh", "Tinh-chi", "Static-chih". The first of the four castes of India. [59] Ksatija (Ksatija): The Chinese translation is "Dien-lord". The royal class. The second of the four castes of India. [60] Vesa (Vesa): The trading class. The third of the four castes of India. [61] Beast-dala (Sudra): Farmer-class, slave. The fourth of the four castes of India. [62] Elders: The Pham language is called "Strong-willed-down-bat-to" (Drha-pati): The common call is only for people who have a lot of wealth, enough virtue. The Ministry of Fa-Hoa Huyen-Tan, volume 10, says: "The elder is a person with a calm mind, straight calculation, honest talk, hard work, a lot of age, and a lot of wealth." [63] Lay-people: Pham is called Cala-Viet (Kulapati): A person who has possessions at home and does not work in the world; is a recluse in a place where he does not work as an official; or a lay-person with a vocation towards Buddhism. The Ministry of Fa-Hoa Huyen-Tan, volume 10, says: "Keep your religion calm, contain virtue, and rarely want to be called a lay-person." [64] The above paragraph talks about the Sangha, the secular mass with good roots, having causes and conditions to develop the mind to listen to the Dharma. [65] Lo-age-gia-da (Lokayatika): The ship translates as "Thuanth". The name of a pagan religion in ancient India, according to the love of the world, accepting things is common, yes. [66] Five magical powers: Divine powers: those that have the power to be self-sufficient, unobstructed, incalculable. The five magical powers are: 1/- God-tradition (Rddhivid-hi-jnana): a thought that goes all over the world, is self-sufficient. 2/- Celestial-clairvoyance (Divya-caksus): Seeing through everything. 3/- Divine-earth-compassion (Divya-sirotra): hear all sounds. 4/- That mind-compassion (Paracit-ta-jnana): know all sentient beings' minds. 5/- Tuc-fate-through. (Purvani and sà-nusmrti jnana): remember the fate of the previous life. Add "Three-Through-Through-Through" (As-ravaksaya-jnana) again as 6. Gonorrhea-Through means that the end of all afflictions is free-at-all. [67] The above paragraph says: although it is a non-Buddhist who practices other dharma-doors different from Buddhism, he has gained divine powers, is free from fear, knows how to generate a rare mind to listen to the Buddha's teachings-- France. [68] Non-humans: Only common to non-human species (non-humans) such as Thien, 8 sets of dragons, and intelligent beings such as Yaksha, devils, etc... [69] Self-demonic: Pham called Beleda (Preta). The ego is one of the six beasts. The ego often suffers from hunger and thirst. And, due to the disproportionate retribution, there should be more species, less species. More species, as gods in the mountains, temples; poor species, living in unclean places, not being able to eat or drink, and often suffering from knives, sticks, and beatings. [70] Bhikkhu-sapar-demon (Pisaca): Chinese translation is "mad demon": mad-mad; “Ham-demon”: spirit-eating demon. [71] Five bodies: Head, two hands and two knees. [72] The above paragraph talks about the demons, which are many evil species, now eradicated, know how to take refuge in the Three Jewels, and protect the righteous Dharma, so they come to listen to the Dharma. [73] Three ways: That is, three (3) evil paths and also known as three (3) maps, three (3) evil beasts: Hell, fall-demons, animals. [74] The paragraph above says that animals come to hear the Dharma and bring offerings to the Buddha, ask the Buddha to preach the Dharma, and hope to end evil karma, stupidity, and be liberated. [75] Diem-ma-la-king (Yama-raja): Formerly called "Jam-la" or "King of Hell". Chinese translation is "Pho" (Pho): bind criminals; "dual": this person in life enjoys joy and suffers; “equality king”: equal punishment Diem-ma-la-king is a position that governs all things in hell. [76] La-sat (Ràksasa): Vessel translated as "Courageous Violent": The fearsome evil demon. Devil the so-called "Laxa-tu" (Ràksasi). The "Great-Lassat" is the higher-status and more vicious Lashat demon. [77] Jail-again: The prison guard. [78] Five sensual pleasures: Wealth, beauty, fame, eating, drinking, and sleeping. [79] Five crimes against morality: The “Five revolts” are five crimes that are contrary to morality. Also known as the "five non-intermittent karma" is the 5 evil karma that must suffer results in the Hell of No-interruption. The five crimes of treason are: 1/- Killing his father. 2/- Kill the mother. 3/- Kill the Arahant. 4/- Bleeding in the Buddha's body. 5/- Breaking Harmony-Ranking. There are 5 more special crimes: 1/- Destroying pagodas and towers, burning sutras, taking from the Three Jewels. 2/- Cancel blasphemy of the Three Vehicles. 3/- Imprisonment, beating, killing people who believe in renunciation. 4/- Committing 1 of the 5 above crimes. 5/- Assume there is no cause-and-effect, creating 10 evils. [80] Hell: Pham called "Na-lac-ca" (Naraka), "Nele" (Niraya). The ship translates as "unlucky": unhappy; “appealing”: boring, “suffering, miserable”: objects, instruments that cause suffering; "non-existence": no joy, no taste, etc.. Y depends on the place of birth (under the earth: earth) and has the above sufferings, which is different from being in a prison, so it is called "hell". Hell has three types: 1/ Basic hell: like 8 heat (hot), 8 cold (cold) hell. 2/ The boundary of hell: the small prisons are nearby, like each large prison has 16 small prisons. 3/ Loneliness-hell: the prisons in the mountains, forests, fields, under trees, in the air, etc.. [81] The above paragraph talks about the King of Hell and the demons who came to listen to the Dharma. Because, with a warm heart for birth, love for sentient beings: forcing themselves, so they earnestly begged the Buddha to speak the Dharma so that the sentient beings of the three evil beasts would be liberated. [82] The lion throne: The lion is at the head of the beasts, has great virtue, and when he roars, all the animals bow down. The Buddha spoke the touching dharma of the dharma world of sentient beings. Therefore, the place where he sat to give a sermon or take “the lion's throne” as an example. [83] Nam-matched-buddhist: In the past, the session was "Jambudvipa" (Jambudvipa) now it is "Tho-the-Chau". This is the name of a continent in the south of Mount Tu-di, so it's called Nam-medium-buddhist. This continent is the land of humanity in the present. [84] The above paragraph says that the Buddha is the head of the Dharma-assembly. He had great virtue and was respected and worshiped by the masses. [85] Japhu: Sit cross-legged, feet crossed on both sides. [86] Tu-di: (Sumeru): Chinese translation is "Miao-cao, Dieu-Quang, An-ming, Thien-Ten, Thien-cao..." Name of a mountain in the center of the sub-world. [87] Four treasures: Gold, silver, lapis lazuli, crystal. Adding mother-of-pearl, chain-chou, onyx is seven treasures (7 treasures). [88] Right-peak-meditation is very good samadhi: "Being-peak" refers to the Sac-saved heaven as the highest realm of the Realm of Form. This is the name of an extremely sublime and wonderful meditation. [89] His mind-blissful treasure-sacred-king: This compares to the Buddha's mind. The mind of Buddha and the mind of sentient beings are equal. However, the Buddha's mind is immeasurable, boundless, dignified, and perfected, like a dignified jewel, like a self-sufficient monarch. [90] Formless Realm: This realm does not have anything that can be called the matter of rupa, there is no body, no palace, there is only mind-consciousness and in meditation. deep-sa vi-magic should be called "No-color-world". The formless realm has four realms: the base of boundless space, the base of boundless consciousness, the base of nothingness, and the base of neither-perception nor non-perception. [91] Form-world: This realm from the body, the palace, All national degrees are excellent (form) material, won-wonderful-wonderful. The world of form is divided into four meditations: 1/ The first three realms of meditation: Brahma-kingdom, Brahma-sub-tian, and Brahma-king. 2/ The 3 realms of Second Meditation: Thirty-Light-Heaven, Immeasurable-Light-Heaven, and Quang-Yin-Thien. 3/ The three realms of meditation: Thirty-Pure-Heaven, Immeasurable-Pure-Heaven, Variable-Pure-Heaven. 4/ The four meditations of 9 realms: Blessed-born-tian, Phuc-ai-tian, Quang-fruit-tian, No-thought-tian, No-disturb-tian, No-heat-tian, Thien-kien Thien, Thien-show-nature and Sac-saved-god. In total, the Rupa Realm has 18 heavens. [92] Brahma (Brahmadeva): Is a realm in the first meditation belonging to the Realm. This world prefers tranquility and purity, away from the lewdness of the sex world. [93] Six realms of desire: The sex world is the realm where sentient beings have 3 kinds of sex: eating, sleeping, and lust. There are 6 heavenly realms still king in that circle of desire: 1/ The Four Heavenly Kings (Caturmahàràjakayikàs): East: Tri-national-heaven (Dhritaràstra). Male: Growth-God (Virùdhaka). West: Quang-muc-thian (Virùpàksa), North: Da-man-tian (Dhanada). 2/ Dao-li-tian (Trayas trmsa: Chinese translated as "Three-thirty-three heavens") 3/ Dama-thian (Yàma: Chinese translated as "time" 4/ Tusita-thian (Tusita: Chinese translation) is "Tri-tuc, Hy-tuc"). 5/ Lac turn-turned-thian (British is Nimana: Nirmanarataya). title: Paranirmitavasavartina).[94] Names of flowers Since there are many names of flowers that cannot be translated into Chinese, we have to leave it as it is.[95] meditation has a strong vibrational effect, quick as a lion [96] Three-thousand-thousand-world-world: There are many countries in this universe. One thousand Small-worlds become the Small-worlds One thousand Small-worlds become the middle-worlds. One thousand Middle-Thousand-worlds into Great-Thousand-worlds. The number of the Great Thousand Worlds is 1,000,000,000. The great-thousand-thousand-thousand-thousand-fold world is formed by three times, so it is called the "Three-thousand-thousand-thousand worlds". [97] Animals: In Pham's language called "To-turn-far" (Tiryagyoni). “Animals” refers to living things that are raised to eat or to work. Now translated as "Bang-sheng" means only for the living-types to pass by. [98] Three wheels of emptiness: Three rounds of emptiness. This is about giving. People who do not mind practice giving, no longer have any shadow in their minds about the three types: the giver, the recipient of the alms and the alms. That is "truth-giving", which is "three wheels of emptiness". [99] Di-lou-son (Sumeru): Chinese translation is "Cao-shan , Quang-son". [100] Muc-chan-lan-da-son (Mucilinda): The Chinese translation is "Freedom-son". [101] Four great continents: According to Buddhist scriptures, In the middle of this world, there is Mount Tudi, surrounded by mountains and pools, and then there are 4 great continents: 1.- Nam Thiem-bo-chau, or Southern Jambudvipa (Jambudvipa) . 2.- Dong Thang-than-chau, or Dong-Fat-be-de (Pùrva–videha). 3.- Western Bull-hoa-chau, or Western Co-giani (Apara-godâniya) 4.- Northern Colozhou, or North Uttara-Vietnamese (Uttara-kuru). [102] Eight cold prisons (cold): At-boda (Arbuda) Chinese translation is "Cannon": too cold to burn the skin. 2.-Nilarbuda (Nirarbuda) The Chinese translation is "Bao-cano": too cold, the skin is cracked. 3.- A-trith (Atta). 4.- Hoc-hoc-she (Apapa). 5.- Tiger-tiger-she (Hahàdharà) (3 in the upper prison due to the cold, the mouth made such a sound). 6.- Ut-Bat-la (Utpala): The Chinese translation is "Thanh-liang-flower": too cold the body-cracking-blooming pale green like green lotus petals. 7.- Bat-special-ma (Padma) Chinese translation is "Hong-liang-flower": too cold-body-cracked, blood like red lotus petals. 8. - Mahabat-dac-ma (Mahapadma) Chinese translation is "Dai-hong-liang-flower". In the Nirvana Sutra, volume 11 is called: "Ababa, Atra-tra, A-la-la, A-ba, Upa-la, Ba-da-ma, and Ko-- head-thing…” [103] Eight thermal prisons (hot): 1.- Dang-active: tortured, died, resurrected. 2.- Black-guy: Take the rope and then saw and slashed. 3.- They-combined: many tools-combined torture. 4.- Habits: torture pain, cry and cry. 5.- Great complaint: the pain is too loud. 6.- Inflammation-heat: fire burning around. 7.- Great heat: very hot. 8.- Non-intermittent: Suffering without interruption. [104] Ten directions: East, West, South, North, Southeast, Southwest, Northeast, Northwest, Upper and Lower. [105] Five animals: Thien (heaven), Human (human), hell, fallen-demons, animals. Adding the Asura is 6 beasts or 6 paths. [106] Shelves: Pham's name is "Kyna" (Geya). The Chinese translation is “coincidental recitation” which is a poetic style of four lines, repeat the meaning of prose. There is another kind of shelf in Pham called "Gà-Da" (Gàtha): Chinese translation is "Phu-tung" or "Co-initiation". Meaning: The poetic style is also 4 sentences but, self-composed separately, does not have to repeat the meaning of prose. [107] Pure-Sanskrit: The name of Shakyamuni Buddha's father, in Brahman called Thu-Dana (Suddhodana) ruled the country of Ca-pilavastu (Kapilavastu). [108] Turning-law-wheel (turning the wheel of Dharma): The Buddha's teaching is called "dharma-wheel" (dharma wheel); The transmission of the Dharma is called "turning" (turning). That is, the teaching of the Buddha, revolving around the world of sentient beings, breaking down afflictions. And, "transferring" here also means turning the dharma in one's own mind, transferring it to another person's mind. [109] One-pointedness: Knowing the general general of all dharmas. General means "no-general". [110] Strange-Gods: Magical-transformation-strange. [111] Pham-Thien Vuong: The short name of Great-Pham-Thien Vuong (Mahàbrahman), is the king in the first-meditation realm. And, is also the common name of 18 heavens belonging to the Realm of Form. [112] God-like: It is called "Sakra devanan Indra" (Sakra devanan Indra), abbreviated as "God-like" Chinese translation is "Nang-heaven-lord", ruling the realms. heaven Tam-thirty-three (Dao-Ly). [113] Mahayana: It is called "Maha-dan" (Mahayana: "Great" (large) for "Little" (small). "Vehicle" means luck. The twelve subjects said: "Maha-performing" (Mahayana) than Thanh Van-yana, Pratyeka-buddhist vehicle should be called "Mahayana." The fruit of the Buddhas is very high- super, this vehicle can be transported there, so it is called "Great." The great Buddhas sitting on this vehicle are called "Great." Or eliminating great suffering, giving sentient beings great benefits. called "Great" etc... Mahayana is the vehicle of the sublime Dharma, The vast miracles transport sentient beings quickly to the place of great enlightenment. [114] Vien-City: That is, Nirvana (Nirvana) and means merit-completeness, cessation of defilements. [115] Chemical-rite: Methods and rituals of teaching sentient beings. [116] Dao-Cottage (Bodhimandala): Where the Buddha, the Holy City. The place to practice, to make offerings, to study the Way is called the Tao. Dao-cot is also the proper name of the dharma-seat (the seat of the Dharma-sitting court). [117] Unequal, unsurpassed righteous enlightenment: That is, "Unparalleled anondala samadhi, unequaled" (Asamsama): Buddhism and The name of the Buddha, Buddhism is absolutely sublime, incomparable, so it is called "unequaled" (not comparable). That way only Buddha and Buddha are equal, so add the word "equal". As for the "unsurpassed righteous-righteous enlightenment", see the comment section explained in number 28. [118] Contemplation of the top (Abhisecani): According to the Indian custom, Once the Prince is crowned Crown Prince, or Crown Prince ascends to the throne, at the time of enthronement or 4 bowls of water sprinkled on his head, signifying congratulation. Here, it is implied: the Bodhisattva is about to attain Buddhahood. [119] Great-Dharma King: The ultimate fruition of the Saint is "Great-Dharma King". "Dharma-king" is for all dharmas that are self-sufficient. This is the word that honors Buddha. The word honoring Buddha also has a place called "Thien Trung-Thien, Holy-Middle-King, Great-Saint-Lord, Great-Medical King, Great-Teacher, Great-Ship-Master, Human-Teacher, faithful, Heavenly-Sphinx, etc...." [120] Human-fake: The name of those who have benevolence and respectability. [121] Dharma-body (Dharmakaya): The true-body of the Buddha, full of immeasurable French merit. Also called "self-nature-body", is the true-nature-likeness of the pure, equal dharma world of all dharmas. [122] Ordinary, happy, self, pure: These are the four virtues of Nirvana. 1/ Usually: The body of Nirvana is permanent, unchanging, not born-and-destroyed, and, depending on the conditions of use, often never-ending. 2/ Bliss: the body of Nirvana, passing away, eternal peace and, using self-existence, doing whatever suits the mind. 3/ Self: standing for "body", "self-realization" (truth in self-being) is "self"; standing for "use", "self-sufficiency" (freedom without hindrance) is "self": Unchanging truth, unobstructed freedom is "truth-self". 4/ Purity: the body of Nirvana, liberated from all defilements and, depending on the place of transformation, without being contaminated. [123] Thanh-van: The Pham language is called Sala-ba-ca (Sràvaka). The shravakas are disciples in the Hinayana teaching of the Buddha, who hear the teachings of the Buddha's voice, understand the Four Noble Truths (suffering, collection, cessation, and path), get rid of view-either-or, or-or, attestation to enter Nirvana. called "Thanh Van". [124] Dependent Enlightenment: Formerly called Bichchi-Buddha, now called the Pratyekabuddha (Pratyekabuddha) and in the past it was translated as "Central Enlightenment", now translated as "Single-Enlightenment": - Pratyekabuddha means: 1/ Contemplating 12 causes and conditions. , paragraph or, evidence. 2/ Realizing external conditions such as falling flowers and falling leaves, self-enlightenment of impermanence, cessation or, evidence. - Single-Awakening means that there is no Buddha in this life, because of the seeds of previous causes, or by contemplating the 12 causes and conditions, or by contemplating falling flowers and falling leaves, and self-enlightenment. [125] This passage from the sentence "At that time the World-Honored One sat down to marry a husband and wife ..." (on page 12) to the "never ever" is about: the Buddha entered samadhi, radiated light, and photos. manifesting all signs, foreshadowing that he was about to speak the wonderful Mahayana Dharma, sentient beings reverently and eagerly yearned to hear the Dharma, and, the bodhisattva Lion-Holy told the assembly that it was the Buddha. will speak the Dharma "Mind-ground contemplation", requesting the assembly to seek unsurpassed enlightenment with one mind, and not seek the Second Vehicle. [126] Udumbara Flower: Udumbara is called Udumbara (Udumbara): The Chinese translation is "spiritual" (sacred omen); “to respond” (to a good omen). According to the Dharma-patterned owl, this flower appears once every 3,000 years, when the flower appears in the time of the birth of the Golden Wheel-King. [127] Void (Asamskrta): The proper name of the truth. There is no more cause-and-effect creation, no more 4 signs: birth, standing, change, and death. The opposite is "Being" (Samskrta). Being-vi refers to things created by cause-and-effect. [128] Paramita (Paramità): This is to show the great conduct of the Bodhisattva. Paramita is translated as "salvation" by Chinese: the great conduct of a Bodhisattva or reaching the ultimate in self-employment and teaching; "Dao-belief": practice that great vow to cross the pool of birth and death on this side, to the shore of Nirvana on the other side; "Infinity": because of that great action, the Bodhisattva transcends the vastness of all dharmas. And, the abbreviation is "Degree", which means "escape". Paramita has 6 or 10 dharmas. [129] Dharma-world (Dharmadhàtu): In terms of things, "dharma" is the dharma (things), "world" is the boundary. All dharmas have their own substance, but their precepts are different, so they are called "dharma-world". The Dharma Realm in a narrow context is only for each dharma but, on a large scale, it is a symbol of the great mass of things. From a legal point of view, "the legal world" refers to the "truth-likeness", or "truth-likeness, the reality, the reality". Here the word "gender" means "counting". That is, "legal-calculation". [130] Body, use: "Body" is "entity, substance" is a certain and unchangeable thing of things, it is the basis for other parts to rely on, such as " general-use" for example. "General" is the general-state in the nature of the dharmas; is the state of things manifesting on the outside, but having imagination at the heart. "Use" is the effect: Y into the nature produces all good effects, evil of the dharmas. "The body, the general, the use" according to the sutras, the wheel is called "three great things" (3 vast things). [131] Good-sworn (Tu-Gold-Da: Sugata): This is one of the ten titles of the Buddha. “Good-swear” means; is "go well". It means: using Omniscient knowledge as a vehicle, traveling on the eight-right path, rushing to Nirvana, so it is called "Good-sworn". [132] Four immeasurables: From, compassion, joy, discharge. [133] Race-wise: That is, Necessary-type wisdom: The wisdom of the Buddha is enlightened, understands all dharmas about generals, special characteristics and, knows the Dharma of the Buddhas and human beings. -races of sentient beings, transforming sentient beings to eliminate delusion. [134] Three karmas: Body, mouth, mind. [135] Regime: It is enough to be called "Purusadamya-sàrathi" (Purusadamya-sàrathi): one of the ten names of the Buddha and, meaning that the Buddha used gentle words at any time, and used words at any time. miserable…; look after and treat living beings, so that they are not contrary to religion, to enter the good-way. [136] Human-Nance: This points to the Buddha Shakyamuni. Because, Chinese translation "Shak-Ca" is "Nang-man"; Muu-Ni is "Tich-wear". [137] The Ten Virtues: The Ten Good Karmas: none: killing, stealing, lust, lying, slander, double-tongue, cruelty, covetousness, anger, and evil- ants. On the contrary, is the ten evil (ten evil karma). [138] Mani (Mani): The name of a type of jade, Chinese translation is "Like-Wish". [139] Van-Tap: Busy appearance pulls to a large gathering like clouds. And, that gathering is like the gathering of clouds with a mindless appearance. [140] Eight-suffering: Birth, old age, illness, death, not being able to seek, meeting each other with hatred, separation from love and separation, and great prosperity in the warm years (form, sensation, perception, mental formations, consciousness) . [141] Non-abiding: The Dharma has no self-nature, because it has no self-nature, it has no place to stay before (it will stay forever), it only arises depending on conditions, so it is called "non-abiding" . "No-space" is the root of all things. [142] No-satisfaction: The truth of the formless mind-body has no place for attachment, no place to distinguish, so it's called "No-satisfactory" (no place). No-base means "no-wisdom", is non-discrimination. [143] The full text of the verse on the Bodhisatta, the Lion, extolls the blessings and wisdom of the Buddha, and the human, celestial, sentient beings revere and make offerings to the Buddha. Next, the Bodhisatta recounted the Buddha's entry into concentration, the release of light, and the appearance of images. Finally, single-mindedly ask the Buddha to preach the Dharma. End of the book here. [144] Compendium: This is a selection of key ideas in the main text, to help Buddhists easily understand and remember, when finished viewing each chapter. Because these are the summaries, if any Buddhist wants to recite, please recite the correct text, but save this part.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.25/7/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.