References: Application for Self-immolation of Bodhisattva Thich Quang Duc.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
Monday - October 20, 2014 16:08
References: Application for Self-immolation of Bodhisattva Thich Quang Duc
Currently, the chairman of Long Phuoc pagoda, Ninh Quang commune, Khanh Hoa, determines that:
Currently, the chairman of Long Phuoc pagoda, Ninh Quang commune, Khanh Hoa, has determined that:
Buddhist calendar 2507, Saigon on May 27, 1963
Dear Venerable Master of the Association, Venerable Chief Executive Officer
, Venerable in the Church Vietnam Sangha Association
Dear Sirs,
Looking back on the historical and traditional history of the nation, Buddhism in Vietnam has been marked with glorious highlights in all fields: academic, cultural, political, military, construction, and harmonious. a way of life of the masses. Through the Dinh, Le, Ly, Tran dynasties, the country flourished, Buddhism was the program of the government and the equal rule of law. But Buddhism does not make a positive and genuine contribution to the national policy of the people's life, but dominates and suppresses other religions. On the contrary, Buddhism has reconciled the mystery with other religions to provide the pure essence for the benefit of the nation and the people.
The spirit of Buddhism has been associated with the spirit of the nation and nation: when Buddhism prospers, the country prospers, when Buddhism declines, the country declines. This has been proven by history.
But for more than a century now, especially in the current period, Vietnamese Buddhism has always been in a state of chaos, tragedy and pain: being persecuted, unfairly treated, mistreated... Buddhism People were blatantly oppressed, buried alive, imprisoned, and prevented from practicing religion, practicing, and chanting (such as Tuy Hoa, Quang Ngai, and Binh Dinh). . The right to freedom of religion, an inalienable human right, has been injured and trampled on.
How noble is the patience of Vietnamese Buddhists! Having been taught and cultivated the noble compassion of the Supreme Being, we Buddhists have silently endured patiently and sincerely, but the rogue has deliberately taken advantage of that noble gesture of ours. We sow pain and suffering for Vietnamese Buddhists.
During the Buddha's Birthday season 2507 - 1963 in the ancient capital of Hue, a mourning scene happened to Vietnamese Buddhism in particular, world Buddhism and humanity in general. the brutal muzzle of the wicked, inhumane man. So the fallen lives and wounded bodies all want to reveal the will of Buddhists: to protect the Dharma, to protect the right to life of believers, to protect international Buddhist flag that a third of humanity worships. Who can deny the truth of that main cause: the Buddhist flag was taken down by dispatch 9195 from the Presidential Palace, May 6, 1963.
Before that tragic event, it is time for Vietnamese Buddhism to stand up and fight for its ideal of freedom of religion, which is clearly stated in the Constitution of the Republic of Vietnam and the democratic rule of law. The Government's social progress community advocated by President Ngo Dinh Diem.
With a peaceful, non-violent character, disciplined in a reasonable struggle, Vietnamese Buddhist monks need to have a clear concept, representing the right idea, in an unprecedented period. of Vietnamese Buddhist history.
So my name is Nguyen Van Khiet, legal name Thi Thuy, legal name Thich Quang Duc, monk of the Vietnam Sangha, ID card number 399703, issued in Tan Binh district on December 21, 1962. Currently, the chairman of Long Phuoc pagoda, Ninh Quang commune, Khanh Hoa, determines that:
1. The five minimum aspirations stated in the Declaration of the Buddhist Sangha are a reflection of the true spirit of Vietnamese Buddhism.
2. Vow to always be patient with the ideal of rational and non-violent struggle of Vietnamese Buddhists.
3. Thoroughly follow and support Buddhist leaders.
And to prove our position, we voluntarily burn this body if the Government of the Republic of Vietnam does not satisfy the aspirations stated in the Declaration, which is an earnest reflection of the wishes of all Vietnamese Buddhists. Male.
Vietnamese Buddhism is immortal!
The Buddhist flag cannot be taken down!
And ask the Venerable Master to accept, convey to all believers our last wish: "Let's all Buddhists together voluntarily, voluntarily and persistently with the mission of maintaining the Dharma and protecting the flag. Buddhism."
Glasses
Bhikkhu Thich Quang Duc
(Nguyen Van Khiet- stamped and signed).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.29/10/2021.
White Paper by Most Venerable Thich Tam Chau: The Great Tribulation of Buddhism and the Country, 1996 In 1966, the Church Congress forced me to be rector for another term. The Church was afraid of the generals competing for influence, unable to have a solid foundation to build the country, the Church requested (election) the Constituent Assembly. This request is spread throughout the Church. But within a few months, the request for elections to the Constituent Assembly was accepted by the Government of the Generals on April 14, 1966. After the movement to elect the Constituent Assembly was satisfied, in the name of the President, I sent a notice to the places that knew: to stop fighting, and only put up programs to build the law. On May 2, 1966, I flew to Colombo, the capital of Ceylon, Together with Sangha delegates from other countries drafted the Charter and established the World Sangha from May 6, 1966, and I assumed the position of Vice President. Returning from Ceylon, I visited ...
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