FIRST STEPS TO LEARN BUDDHA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Composer: Thich Tam Chau "After I have passed away, all of my Dharma-treasures should be said to you. You should think about it, obey it, keep it, diligently and diligently, and soon you will be liberated yourself." THE BINH NIRVAN SUTRA SOME WORD… Starting to meet in the Taoist house, the refuge and the guide know what to ask and what dhamma-tasting gift to give? Indeed, the mantras, the sublime doctrines, the confusing nouns, the rituals of chanting too much - leaning heavily on supplication, prayer for peace - do not know what to see, what to chant. and especially many people with no circumstances, sometimes enough. Answering the above dilemma, helping Buddhists understand through the main points of the teachings, know from the career of the ancients, the present work, and know how to put themselves in the training of mind and body in the past. framework of enlightenment and conduct, I compiled this pamphlet. This little book does not have high expectations, it only responds to necessary needs, hoping to help with a minimum amount of capital for newcomers to the Way who want to progress on the real path of spiritual learning. Written in Saigon in the winter of the Year of the Dog (1958) Thich Tam-Chau PART ONE DOCTRINE "...Disclosure of sentient beings to enter the Buddha-tri-view." 1.- PURPOSE-PURPOSE OF BUDDHISM AND LEARNING BUDDHA BUDDHA-HOC: information-often called school-Theoretical t [1] Catholic-l standard [2] of the Buddha. Meaning that the words of the masters-ng in [3] , the private- h [4] into doctrines, divided into subjects, for the after-school religious, sense-realization. Section-Dic h [5] of the Buddha-school is Lord-ta p [6] for humans became humans have human-comparatively-on, full-sufficient three virtues: from rabbis, location-wise, brave -strong. And, going forward, guide people to perfect personality; that is, training people to be full of virtue and wisdom to become fully enlightened. STUDY-BUDDHA is the study, study, and practice of the Buddhadharma (the Buddha's teaching). The purpose of studying Buddhism is not to seek self-interest, not to study alone; I only wish to develop wisdom and understanding, to eliminate suffering and to attain Buddhahood, and to save sentient beings. A Buddhist believer in receiving the Buddha's doctrine, diligently studies it, does not accept things, develops in the right way, generates wisdom, opens his heart, and opens his heart. now free from suffering, be happy and gradually become a Great Enlightened One (Buddha). 2.- TAM-QUES (Two-Treasure Refuge) A person who is called a Buddhist or is called a Buddhist must first receive the Three Refuges. Tam-gui means taking refuge in the Three Jewels. That is, to turn back, take refuge and live according to the three treasures of Buddha, Dharma, and Sangha. Buddha is a fully enlightened being. Dharma (Dharma) is the teaching-method, the method of cessation of suffering and happiness. Increase (Samgha) is union-be air-co, for moral enlightenment of Buddha and sense-act-tr ì [7] key-of the Buddha. A Buddhist who takes refuge in the Three Jewels is a person who abstains from falsehoods and delusions, vows to return for the rest of his life and live according to the Three Jewels, and refuses to believe in other religions. 3.- TAM-BAO (3 thrones) The Three Jewels are the three jewels: Buddha, Dharma, and Sangha. Gold, silver, and treasures in life, though precious, are still in the midst of loss, stillness, and change. For Buddha, Dharma, and Sangha, there are 10 noble meanings: lasting, unstained, for fun, difficult to meet, breaking afflictions, mighty virtue, contentment, dignified, very mysterious. and does not change...to give sentient beings a method to escape suffering and be happy, so they should be honored as "Bao". The Three Jewels are divided into many levels, but the summary can be divided into three levels as follows: 1.- The Three Jewels : [8] Also known as the One-to-One Three Jewels, the Three Jewels Co-General: a) Buddha said: Buddha and sentient beings share the same enlightenment-body (version). -the body of truth understands, fully lucid). b) French-said, we-born Buddhist and a legal contract-signal h [9] member-chronic, often-cylindrical and bottle-class. c) Increase-said, they-born Buddhist and a can-credit contract h [10] Air-integral-net. 2.- Distinction of the Three Jewels : [11] Also known as the True-Truth-Truth-Three-Ba o [12] , Out-of-the-world Tam-bao : [13] a) Buddha said: Dharma-body, Sambhog-body, chemical-tha n [14] of the Buddha, who gave only the sensory-complete-full enlightenment as the Buddha-Ca-Ni Mou. b) Dharma treasure: The Buddha's righteous Dharma such as the Three Learnings, the Four Truths, the Six Degrees, etc. ... [15] c) The Sangha: The Saints, the Bodhisattvas... 3.- Abbot of Tam-bao : [16] a) Buddha-bao: Painting, Buddha image. b) Dharma-bao: Sutras, Laws, Commentaries: The holy Tripitaka of the Buddha. c) Sangha: The Monks. If one takes refuge in the Three Jewels, realizes the meaning of the Three Jewels, as-practices, escapes from the places of suffering and pain, and attains the state of liberation from Nirvana . [17] 4.- TRAVEL TRAVEL (3 doctrinal storehouses) Tripitaka: The three treasures containing the Buddha's teachings are: Sutras, Laws, and Commentaries: 1.- Sutra: The Brahma language (India) is called Tu-dala (Sutra). The Chinese translation is Kinh. The sutras are called "Description Sutras", which means that the Buddha's rational and rational teachings are gathered into one category, in order to guide their practice and bring true benefits to them. -born. Sutras have the Mahayana and the Hinayana. 2.- Law: In Pham language called Bhikkhuni (Vinaya). Vessel translates as Law. It is the precepts of the Buddha forbidding to teach his disciples to prevent and eliminate evil karma, in order to advance on the righteous path of good, as a gateway to the realm of Nirvana. 3 .- Topic: English Pham called A-Pi-reaching Rom (Abhidharma). Ship translated as "for-measures, no-billion-law ..." constructive too n [18] location-specific IP-frank g [19] of the foot-justice is "for-measures". And, that victorious wisdom has no match, so it is called "no-billion-law". The voice Pham, Luan has a proper name is "Pros-she-all-amnesty" (Upadesa), Tau translated as' Argument "and meant to ask, answer, table-silver about-PMs: g [20] of all dharmas, generating the wisdom of enemies. The Tripitaka has room to add the Prajnaparamita and the Dalani-Tibetan into the Pentateuch. The Buddhists single- mindedly maintain [21] The Tripitaka as a basis for learning: Precepts, Concentration, and Wisdom, will reach enlightenment and liberation. 5.- LANGUAGE (5 commandments) Wanting man to be worthy of human meaning; To want society to become a happy society, it is necessary to practice the five commandments: 1.- Not to kill: Not to kill other living beings that have the same passion for life and fear of death as you. 2.- Do not steal: Respect for people; What is not yours cannot be taken. 3.- Not to commit adultery: Not to commit adultery. 4.- Do not lie: Do not say untruthful or harmful words. 5.- Not to drink alcohol: Not to get drunk with alcohol, which is harmful to personality, intelligence and family. In addition to the present self and society, the five commandments are also the gateway to the birth of Humans, Heavens, and Nirvana. 6.- BA QUALIFICATIONS (8 legal mandarins) Strict observance of precepts and purity of mind are the two most essential items on the Buddhist path to liberation. With compassion-compassion of Buddha, the Buddha-mail in-part as busy in-home, social-assembly, can not escape-glass of life to religious concepts are, he invented eight sénéchaux-tra i [22] , practicing one day and one night is also immeasurable merit. Those eight dharmas are: 1.- No killing. 2.- No theft. 3.- Not lewd. 4.- Do not lie. 5.- Do not drink alcohol. 6.- Do not adorn yourself with precious things and do not rub perfume on yourself. 7.- No singing, dancing, no watching or listening. 8.- Do not lie on high and wide beds. And a dharma practice is not to eat at the wrong time, that is, not to eat past noon. The receptor-prime 8-son legal opinion or to have gender-transmission-masters themselves receptors or receptor-tr play-chapel ì [23] right at home also, but do it right. Done correctly, three nghiệ p [24] are bar-net, so good-now development-development, sowing deep seeds-like wheel is u [25] Award-escape in mind-die n [26] , from the desert road evil and will be born in the place of Bliss . [ 27] 7.- TRUTH-THE-GOOD (10 good karma) Going further, wider, Buddhists should receive and maintain the ten virtues. The ten virtues are ten good karmas created by body, mouth, and mind: A.- Three karmas in the body: 1.- Do not kill, or do midwifery work. 2.- Do not steal, or do alms-giving. 3.- No lewd-sex, often keep the pure-pure. B.- Four karmas in the mouth: 4.- Do not lie, speak the truth. 5.- Don't say embroidery, say it properly. 6.- Do not speak double-tongue, speak in harmony. 7.- Do not speak harshly, speak gently. C.- Three karmas about the mind: 8.- No greed, contemplation of impurity , [28] practice-minimum-education (less want) tri-tense (know enough). 9.- No anger-hate, contemplation of compassion [29] , practice-patient-patient. 10.- No wrong view (simulation), contemplation of the predestined n [30] , develop understanding. The above ten good karmas are a great program for me and others. If practiced correctly, the results are also great. 8.- PRAYING SUTRA Chanting is reciting the Buddha's teachings recorded in the scriptures with sincerity, reflection, and faith. Chanting makes the body and mouth clean, the mind calm, generates wisdom, and causes good cause and effect. Chanting can focus thoughts, forming a powerful force, eradicating sins in oneself, bringing purity and happiness to people in a sympathetic spirit . [thirty first] Chanting sutras is the best method of Buddhists who want to cultivate and want to progress. Buddhists consider themselves obligated to recite sutras at two times: early and late in the day, or at least once or twice a month. 9.- CELEBRATE THE BUDDHA Buddhists believe-great-mail you have Buddha-signal h [32] and will become a Buddha, should recite the Buddha. Reciting Buddha is remembering-thinking of Buddha; remember-think of the virtues: compassion and progress of the Buddha, that is, recalling the Buddha nature available in us, in order to apply it to our lives for the benefit of ourselves and others. There are three methods of reciting the Buddha's name: 1/ Confession of Buddha's name: Reciting the Buddha's name with the mouth. 2/ Contemplating the Buddha's Remembrance: Sitting still, contemplating and remembrance of the Buddha's virtues and virtues. 3/ Real-life recitation of the Buddha: Contemplation of the Buddha's dharma-body is the truth-general of the middle path, neither there nor no. But, the method of reciting the Buddha's name is the easiest and most common. Reciting Buddha's name, even if you recite any Buddha's name according to your own will, the most important thing is to be single-minded. That is, just remember-think of the Buddha, the virtues of the Buddha, without any false thoughts (remembering-thinking) in between. One who single-mindedly recites the Buddha's name, practices the Buddha's virtues, and does not think in vain, will create for himself the Buddha-like virtues, renovating the turbid, evil world, and becoming a world. -The world is pure, peaceful and happy. Buddhists need to be diligent in reciting the Buddha's name. 10.- VERDICT (chain) Recitation (chain) is a form of support-conditions for righteous thoughts (remember-righteous thoughts) from being interfered with by mixed thoughts (complex thinking-remembering); is target-containing n [33] for attention-the Buddhist concept of mindfulness and a sign-icon box g [34] on-tr ị [35] of righteous anti-brain-but annoying. The rosary is associated with Buddhist recitation. When walking, when standing, when sitting, when lying down, the rosary carries with him and wholeheartedly recites the Buddha's name, does not scatter his thoughts, and gains immeasurable merit and virtue. The corolla has many things: 1,080 seeds, 108 seeds, 54 seeds, 42 seeds, 27 seeds, 21 seeds, and 14 seeds. Some items of the colon or large or small are represented-th ị [36] for the religious-position , [37] the fruit-v ị [38] to the disturb-brain-treatment. Colon or raw material-gold, silver, or these European-precious beads, wooden things, but, much more happy-report must include the colon by county bo-e ề [39] , lotus seeds, diamond. The practice of praying the right hand is clean, holding the rosary in the right hand to fit in front of the chest at the level of the heart; The rosary is placed on the middle finger, the tip of the thumb and the tip of the index finger holds the rosary, one bead at a time. The time from the middle seed armor, the time round to the middle seed again, the return time does not go through the middle seed. The rosary has many meanings as above, Buddhists should try to practice. 11.- VEGAN ONLY Vegetarianism means eating fruits and vegetables. Animals are also animals like humans, also know how to love to live, fear death, also feel compassion for separation and pain while offending the body, so people have compassion- I can't bear to kill and eat it. Animal flesh has many stimulants, causing the person who eats it to produce a violent temperament, a lot of lust, many diseases and a lack of wisdom, so many medical doctors advise us not to Should I eat meat or should I eat less? Because of the two reasons above, Buddhists keep the precepts, become more and more long-term vegetarians, or become vegetarians from time to time as follows: - Fasting for 3 months each year: January, May and September. -Every month fasting for 10 days: 1, 8, 14, 15, 18, 23, 24, 28, 29, 30 (short month from 27th) - Every month fasting for 6 days: 8th, 14th, 15th, 23rd, 29th. - Every month fasting for 4 days: 1st, 14th, 15th, 30th. - Fasting for 2 days each month: the 1st and 15th. 12.- PREPARATION As a human being, in daily activities it is not possible to avoid mistakes. Having mistakes, knowing how to repent, correct, and advance is a commendable gesture and should be followed. That is repentance, according to the Buddhist term. "Repent" is two words that combine the Pham language (India) and the Chinese language. It's called Sam-ma (Ksamayati) in Vietnamese. The Chinese translation is "repent", shortened to "repent" and means to express your own mistakes first, repent from now on, please correct them. , do not dare to sin anymore. Repentance has three dharmas: 1/ Works of Dharma-repentance: Medicine-dharma, the direction of the Buddha-money-repentance (or ceremony of the Buddha's name). 2/ Prime Minister-sama: Concentration-mind-concentration-thought-repentance, seeing Buddha patting his head or seeing aura. 3/ No-birth-samsara: Right-mind, contemplation of non-birth (no birth and death). In humans from beginningless time up to now, so many sins have been created by body, mouth, and mind. The more mistakes are concealed, the more sin retribution increases, the more roundabouts in birth-and-death forever, so it is necessary to repent. Even in the chapter on the Universal-Sage Sutra, Hoa Nghiem also says: "The self-accumulation creates negative karma, due to beginningless greed, hatred, and delusion. Obedience to body, speech, and mind is based on the basis of birth, necessarily self-repentance gold-stage ." (In the past, I created evil karma, all from my mind of greed, hatred, and delusion from beginningless life, and from my body, mouth (speech) and mind. So, all those sins. , now I repent.) Buddhists consider repentance to be the best method in their spiritual practice. Confessor-penitents (full fusion) of all things and reasons will be like the Differential Karma Sutra says: " He who commits a serious sin, deeply blames himself, repents and stops doing it. uproot the fundamental sins .” 13.- FEELING-WOMEN Man's work to achieve a goal cannot be without a project, a program, a commitment or a promise. Buddhists who step foot into the Way must also have that promise, but according to the Buddhist word, it is called "Praying-Vow." Vow means to heart his sincerity play-launch the oath-vow (promise-appointment) self-interest, profit-tha vast, digest-prepare yourself tu-progress, able-course value worthy of being a Buddhist, a future Buddha. There are many vows made according to one's thoughts and circumstances, but the great ones for Buddhas, Bodhisattvas, Saint Sangha or us to follow, can be summed up in these four main things: Boundless sentient beings vow to save. Endless afflictions vow-stop. Break p-mon n [40] immeasurable vows to learn. Unsurpassed Buddhism vows to be fulfilled ”. (There are many sentient beings, I swear to be saved. The afflictions are many, I swear to give up completely. There are many Dharma subjects, I swear to learn them all. Sublime Buddhism, I swear to achieve it. Fort). Making a vow is an important job. It records the steps to be taken by Buddhists. It evaluates a thought, an action backward or forward of a Buddhist. 14.- LENGTH-FIRE (6 methods of harmony) In order to always be in harmony in a group, the Buddha said the following six dharmas of harmony: 1.- Body-harmony in harmony: Body in harmony with Buddha's work, living together in one place. 2.- Oral -harmony avoids avoidance: Mouth-to-mouth peace does not quarrel with each other, always speaks words of peace, benefits, chanting, reciting the Buddha, praising the merits of the Buddha. 3.- Thought -in harmony browsing: Mind-in harmony with trust, happily exchanging each other. 4.- Precepts-harmonious fellow practitioners: Together-harmonious practice according to the precepts-dharma of the Buddha. 5.- Co-explaining: All genuine, deep understanding, co-explaining for each other to understand. 6.- Harmony of the army: What benefits are shared equally for each other to enjoy. These six dharmas of harmony and glass bring peace to everyone, to live according to the Buddha's teachings, to progress on the path of construction and liberation. 15.- TEACHING LEARNING (3 foundations for learning) Buddhists who want to go up, need to stand on the following three foundations of practice: 1.- World-school: Precepts to prevent-and-eliminate three evil-karma: body, speech, mind. Precepts are of three types: a) Photography-law Comfort-Men: The world-law, supremacy-guests of the Buddha-mail in-between a [41] , the steps Sa-d i [42] Soul-soa ma-n a [43] , Pi -khikkhu u [44] , bhikkhu-n i [45] , bodhisattva t [46] . b) Nirvana-Dharma Precepts: Good dharmas such as the ten virtues, etc. c) Many useful-sex-world: Working to relieve suffering for the pleasure of sentient beings. 2.- Concentration-study: Meditation-meditation makes the mind-mind quiet, pure and undisturbed. Concentration-study has 8 stages called "eight-meditation": the 4 jhānas of the Form-realm are First-Jhāna, Second-Jhāna, Third-Jhāna, and Fourth-Jhāna, and the four Formless-sphere samadhi are Boundless. The Land of Boundless Consciousness, The Origin of No-Ownership, and the Land of Non-perception and Non-Thinking. 3.- Wisdom-study: Wisdom-contemplation-through-the-truth, abandoning confusion. Tue-study has 3 things: Literature, private, and tu. Human World gives birth to Concentration, causes Concentration to develop Wisdom, Nirvana-liberation is thus quickly accomplished. 16.- THREE WITNESS (3 France- generating wisdom) Wisdom is career.Buddhist learners want to generate wisdom, must follow the following three dharmas: 1.- Literature-intelligence: Relying on listening, studying, and studying the sutras that arise-wisdom. 2.- Tu-tuition: Relying on the place of moral-thinking, arising-wisdom. 3.- Tu-tue: Relying on the place of meditation-practice, arising-wisdom. These three wisdom-generating dharmas, attained, will eliminate confusion and realize the truth. 17.- The Eightfold Path (8 main roads) In order for sentient beings to end suffering and be happy, the Buddha taught sentient beings to follow the eight main paths below: 1.- Right view: See and know the truth. 2.- Right-thinking: Right- thinking. 3.- Right-language: Speak-true- speak . 4.- Righteous-business: True-action-righteous. 5.- Righteous-Destiny: True-life profession. 6.- Righteous-stellar-advancement: Try to be true-to-be. 7.- Righteous-mind: Remember-think of the righteous way. 8.- Right-concentration: Enter true-meditation, no-contraband and pure. Buddhists who want to be truly enlightened like the Buddha must practice the Eight-Right Path. 18.- THE THREE DEVELOPMENTS OF THE SEVEN PRODUCTS (thirty-seven products) These thirty-seven items are the thirty-seven fourth wages for reaching Nirvana: 1.- The four mindfulness-origins: Four places need to be contemplative: a) Contemplation-contemplation of the impure body: This body-contemplation is an unclean, unclean bag. b) Contemplation of suffering: Contemplation of sensations is suffering. c) Contemplation of the mind of impermanence: Observe the mind that is always changing and not impermanent. d) Contemplation of no-self: Contemplation of all things without self-control "I". 2.- Four righteous-needs: Four things of genuine diligence (also known as "four righteous-phases, four-pointedness, and four-right victory"): a) For the evil that has been born, it must be completely eliminated. . b) For unborn evil, do not give birth. c) For the unborn good deeds that give birth. d) For the good that has been born to make-growth. 3. Four like-standard-sufficiency (also known as the "Four Gods-sufficiency"): Four-meditation is to make full-sufficient as standard: a) Education : Medicine on the progress that the play-wanted departure. b) Need : (there is a place called "advance"): Y in the strength to practice diligently, to generate-start. c) Mind (there is a place called "mind"): single-mindedly specialized-abiding, concentrated-originating. d) Contemplation (there is a place called "wisdom"): contemplation of the truth, concentration-initiation. 4.- Five- faculty : The five basic dharmas give birth to other good dharmas: a) Faith-base : trusting the Three Jewels, the Four Truths. b) Tinh-advanced-rooted (somewhere called "need"): Bravely cultivating the good Dharma. c) Mindfulness-base : Remember-think of the Dharma. d) Concentration-base : The mind stays on a scene without being scattered. d) Wisdom-faculty : Thinking to find out the truth. 5.- Five-forces: Five kinds of capacity to deal with evil-dharma, ie the capacity of the five bases above. 6.- The Seven-Enlightened-Chi (also known as "the seven Bodhi-dharmas, the seven-enlightenment-destinies"): The seven parts of clear understanding and contemplation make Concentration and Tue balanced: a) Trach-dharma : Using wisdom-choosing the truth and falsehood of the dharmas. b) Tinh-advanced : Use the mind-strongly to abandon evil, follow the right. c) Hy : Being good-dharma mind happy. d) Contempt : Cut-off from heavy afflictions, light body-mind, peace-of-mind. d) Mindfulness : Remember clearly the concentration , Tue does not forget, make the concentration , Tue balance-balanced. e) Concentration : The mind stays in a non-distracted scene. g) Conduct : Abandon lies and delusions and abandon everything in thought and action, keeping a calm mind. 7.- The Eightfold Path : Eight main paths: Right view, right thought, right speech, right action, right life, right effort, right mindfulness and right concentration. 19.- CAUSE-CAUSE A thought, a word, an action, or generally a dharma (thing) that has had its origin in the beginning, bringing about a response to the last minute, that is in the cause-and-effect ethics. The cause is the cause, the effect is the effect. For example: learn (cause) then know the word (result); If you plant a tree (nucleus), there will be fruit (fruit); drumming (cause) has sound (effect). Cause and effect govern all. Causation is very complex: Sometimes cause causes that result. Sometimes good causes produce bad results; bad causes produce good results. Sometimes the cause cannot produce the result because of the lack of support-conditions etc.. The cause is the result; The effect is the cause, the transformation is delicate and extremely flexible in its relation. The time-calculation-implementation of cause-and-effect is also not certain: Sometimes there is a cause, there is an immediate effect, like ringing a bell and seeing the sound right away. Sometimes planting the present kernel, the result in the present. Sometimes planting the present-day cause will bear fruit in a lifetime or two, three, or many later lives. But, whether near or far, as long as there is a cause and enough conditions, there is a result. Buddhists understand the principle of cause-and-effect, that is, understand things, are not deceived, are not tempted and try to plant good causes to enjoy good results; If you follow the Buddha, you will become a Buddha like a Buddha. Therefore, Buddhists must have wisdom, must have self-control, self-confidence: Do not believe in theocracy, fortune-telling, witchcraft, votive paper, etc., must actively live according to the way of life. religion, is worthy of being a true Buddhist. 20.- CHARACTER-CHARGES Cause-effect formation h [47] is thanks to all the help conditions. " Human " is something that has the ability to arise. “ Condition ” is the things that help the other cause to arise, grow, and bring about the result. For example: Rice grain (cause) thanks to the land, plowing, fertilizing ... make a predestined to become rice and rice (fruit). Buddhists understand the "cause and condition" principle, that is, understand that things and things in this universe are created by the combination of everything, not by nature or by a single thing. who created. Hence there is mutual cooperation and harm, if it is in harmony or not in harmony. The principle of cause-and-effect gives Buddhists a true understanding. 21.- BACKGROUND According to the principle of cause-and-effect, whether fast or slow, good or bad...have a cause, of course, there must be a result and, the result of birth, cause and effect, vicious circle, around in the cycle of karma- newspaper. " Reincarnation " is the spinning wheel. " Karma " is the actions created in the body, mouth, mind, how quickly or slowly it will return the same result as the previous action or creation. Doing good goes forward, doing evil falls down, around in six directions: Heaven (heaven), human (human), Atula (Chinese translation is Phi-thien: 1 kind of demon-god), hell, Self-demons (hungry ghosts) and animals (animals) are like wheels spinning endlessly, so it's called " samsara, karma " (or karma-retribution). A complete cessation of karmic retribution is an urgent task for the Buddhist who is on the path to true liberation. 22.- CAREER, ANNOUNCEMENT, OR, STRONG Kamma is actions, created by 3 places of body, mouth, and mind. Karma has three natures: good , evil, and indeterminate (not good, not evil). Doing good is " good karma ", doing evil is " evil karma ", not good, not evil is " no-karma ". For those good, bad, indeterminate actions called " karma " and it will bring results: happiness, suffering, unhappiness, no suffering is called " karmic retribution, karma-results" ". Karma belonging to the past life is "full -fledged karma ". Karma in the present is " present-karma ". Designated for work, there are two more things: " Karma " and " No-karma ". " Expression " is only for actions in the body, mouth can manifest, people see, hear. " No-karma " is an act of thought, unexpressed, unseen but, it is not no less harmful. Frustrations are enticing things such as: greed, anger, delusion, etc.... disturbing the mind, making brains for the body; causing sentient beings to be bound, sad, and suffering in the cycle of birth and death. OR is the proper name for afflictions and means delusion. “ Or ” has 3 things: 1.- Ant, private-or: Immediate-or and private-or . " Operation-or " is to cling to the wrong idea (wrong view) without clearly understanding the truth. " Thought-or " is the mind that thinks and is passionate about things and circumstances. Because of this confusion of reason (view) and thought (self) it is an obstacle to understanding. 2.- Tran-sa-or: "Tran-sa" is sand-dust. The realms are immeasurable, sentient beings are immeasurable, and the deluded minds of sentient beings are as numerous as dust. Because this delusional mind cannot penetrate the dharma-doors, obstructing the bodhisattva's conduct of benefit and forgiveness, it is called " Chensa-or ". 3.- Ignorance-or: The deep and subtle confusion covers the true-truth (as-is) of the middle path (the middle-way) and sterility- the root for life and death. CHAPTER is the proper name for afflictions. Defilements cause obstacles to the righteous path, damage good-will, so it is called " obstacle ". There are three things: 1.- Afflictions-obstructions: Things like: greed, anger, delusion, etc... 2.- Karma-obstructions: Actions such as killing father, mother, Arahant, Buddha, breaking harmony with Sangha and doing 10 evils, etc... 3.- Retribution : Suffering-reporting in hell, falling-demons, animals, etc... Buddhists try to create good karma. The good karma increases, the afflictions, or, the hindrances are thereby diminished and destroyed. 23.- WORLD WORLD: Moving, moving is "the world ". “So” refers to past, present, and future times. There are borders of East, West, South, and North as " precepts. " "Precepts" refer to space, like the land on which sentient beings live. " World " is a general term for space and time in which there is the meaning of continuity and change. “ The world ” is also called “ the world ”. According to Buddhism, the world has two: 1.- Being in the world: Only about the body of all living beings, because of the karma that causes the official retribution for that body. This retribution is called " retribution ". 2.- Air-world: Only about land, mountains and rivers, houses, clothes, food... those things are the refuge of living beings. This retribution is called " retribution ". There are not many worlds in this universe. A Thai-positive-Us is a sub , so-gender . A thousand sub-world-world into a sub - secular-world . One thousand sub-thousand-worlds into the middle- thousand worlds . One thousand middle-thousand-worlds into great- thousand -worlds . That is the three great-thousand-world-world . The world revolves non-stop. Each world goes through four periods: city, standing , destruction, and emptiness . Each period consists of 20 sub-kalpas. Each life is about 16,000,000 years. Twenty minor kalpas is one middle kalpa. Twenty middle kalpas is one great kalpa. The world is impermanent, Buddhists must find truth-permanent, as-real. 24.- Three Realms (Three Realms) The Three Realms are the three realms. Is the world of ordinary people still have to go, in birth-and-death. This world is divided into three parts: 1.- Sex-world: The realm of ideas about lust-lust and desire-eating. This realm includes all sentient beings in the four great continents: Eastern Thang Than Chau, Western Ox-hua Chau, Nam Thieu Bo Chau, Northern Caulo Chau, down to Wu -cockroaches-hell and up to six realms of desire (Luc Duc-thian): Four-kings of heaven (East, Tri-national-thian, South,--Grow-thian, West, Quang-muc-thian, North). , Da-van-tian) Dao-li-tian, Da-ma-tian, Tu-out-tian, Hoa-lac-tian, and Tha-hoa-self-at-heaven. 2.- Sac-world: The realm has the perfect forms of the body, the palace, the country, and has abandoned 2 things of desire: lust, eating and drinking of the sex-world. This Realm of Form is collectively known as the realm of the Four-Meditation (by practicing four meditations), there are three realms in the First-Meditation : Brahma-them-Gods, Brahma-Father-thian, and Brahma-king-tians. Second Zen has 3 realms: Thirty-light-sky, Infinite-light-sky, and Quang-yin-tian. Three-meditation has 3 realms: Little-pure-goddess, Immeasurable-pure-goddess, Variable pure-heaven. The four meditations have 9 realms: Blessed-birth-tian, Blessed-loving-god, Quang-fruit-god, Non-thought-thian, Undisturbed-tian, No-heat-tian, and Thien-Kien Thien. Good-natured and Sac-saved-gods. 3.- No-form-world: This world no longer has form, matter, body, palace, country-land, only using mind-centered in deep, micro-magical meditation that stop. This realm is collectively known as the four- space realm (4 empty places): No-boundary-land, Boundless-Consciousness, No-ownership, and Non-perception, non-perception- land. The three realms are restless, like in a house of fire, if you want to leave the three realms, you must take refuge in the Three Jewels and practice pure karma. 25.- FOUR Truths (4 truths) The Four Truths are the four truths that are clear and obvious to anyone who can experience it for themselves. Those four truths are: 1.- SUFFERING FOUNDATION: Beings who have not yet escaped bondage in life, have to endure sufferings: birth-suffering, old age-suffering, sickness-suffering, death-suffering, love-separation suffering, who are not suffering, resentment-hate to see suffering, years- Â m [48] pressure-filled-saturated picture of suffering. This is the result that sentient beings suffer. 2.- The Truth: The causes-actions, creations of sentient beings cause sentient beings to suffer the above-mentioned suffering. (The Noble Truths talk about 12 causes and conditions). 3.- Killing Truth: To enjoy the fruit of Nirvana, pure-liberation, it is necessary to eliminate the germ-germs of affliction. 4.- Dao- Truth: The true path is the cause-guide for living beings to the fruit of Nirvana (this path is the "eight-right path"). The four truths above are the program of cultivation-advancement of the Thanh-literate . [49] 26.- decimated causes-destiny (12 causes-destiny) According to the principle of cause and effect, things in the universe have causes and must have many auxiliary conditions to bring about results. These twelve conditions are a transitional thread that creates things: 1.- Ignorance: The confusion, getting fake as real. 2.- Action: Wrong-action. (These two causes and conditions belong to the past cause ). 3.- Consciousness: Distinguishing-wrong. 4.- Name-and-form: Mind (spirit) and form (matter) harmonize to create objects . [50] 5.- Luc-entry: 6 senses: eyes, ears, nose, tongue, body, mind-in contact with 6 ceilings: form, sound, flavor, taste, contact, France into shape and growth. 6.- Contact: Collision with the scene-things. 7.- Receive: Feel the response of the scene. (These five causes and conditions are present results. ) 8.- Ai: Greed (desire, love). 9.- Prime: To keep. 10.- Being: Cause the creation, there will be the body later. These 3 causes and conditions are the present karma-causes . 11.- Birth: Life-life. 12.- Old age and death: Old age and death. These 2 causes and conditions are future results ) The twelve above-mentioned conditions are the program of cultivation-advancement of the Pratyekabuddhas . [51] 27.- CONTINUOUS-LEVEL (6 legal degrees-escape) CONTINUOUS are 6 methods of crossing the pool of birth and death to the shore of Nirvana. These six dharmas are the practice motto of the bodhisattvas . [52] Those six dharmas are: 1.- Dad-pilot: Open-compassionate kindness large and leg-of-wealth to provide legal-brackish i [53] and fearless (not fear-fear) to help others. 2.- Precepts: Keeping the precepts of the Buddha's precepts, to prevent sins. Precepts have: the Five Precepts, the Sa-di-Precept, the Consciousness-soa-mana-Precept, the Bhikkhu-precepts, the Bhikkhu-ni-Precept, the Bodhisattva Precept. 3.- Forbearance: Tolerating all favorable and unfavorable circumstances right in and around me. 4.- Tinh-Progress: Make the body-mind-mind-pure-pure and try to advance to practice before, after 5 degrees, to seek the path of liberation. (Still-advanced is lower than 4 main-needs in 37 articles). 5.- Meditation: Concentration-only mind-distraction and contemplation-thought-truth. There are many meditation methods but, in summary, there are 4 meditations (First, second, third, fourth) 8 Concentrations (4 meditations and 4 concentration of Formless World). 6.- Wisdom: Through all the dharmas, cutting off the confusion and witnessing the entry of the truth. Tu-wisdom has 3: Literature (listening), thinking (thinking) and tu (practicing). Eliminating delusion and ending suffering is the only aspiration of Buddhists for themselves and others. In order to achieve that wish, it is necessary to perform these 6 "levels". 28.- Four -way photography (4 methods of photography) The Four Noble Truths are four practical methods for leading living beings to believe in the righteous path. Those four methods are: 1.- Almsgiving: According to the wishes of sentient beings, we give it to them, so they generate a loving-kindness heart, believing in the righteous path. 2.- Love language: According to the identity of living beings, speak gentle, soothing words and comfort them, so they generate a loving-kindness heart, believing in the righteous path. 3.- Benefit-practice: Practicing good deeds in terms of body, mouth, and mind, bringing benefits to sentient beings, so sentient beings have a friendly mind, believe in the righteous path. 4.- Colleagues: Depending on the wishes of living beings, sometimes they have to split-form, live in harmony with the lives of sentient beings, benefit sentient beings, so they -Born to believe in the righteous path. Happiness-birth is the main conduct of the Buddhas. The four dharmas are of high value and beauty, expressing the noble will of the Buddhas, and Buddhists should try their best to practice. 29.- FRIENDSHIP, EQUALITY "Compassion, equality" is the goal, the method of saving birth of Buddhism. FROM-BI: means for fun, to save suffering. Compassionate mind considers all sentient beings as parents, relatives, etc., so they often think of their happiness and suffering. Compassionate compassion for those who cling to self, self..., making them understand things as "empty", so that they can be free from suffering and be happy. The heart of compassion, compassion, and compassion for sentient beings to roll around in birth and death…, even if their mind is not predestined for them, the Buddhas always give them natural benefits in the way of pleasure and relief from suffering. . EQUALITY: For all in all things are equal, regardless of high, low, high, and low. The mind of equality towards sentient beings does not have the thought of discriminating between enemies and relatives, because of the common witness of the equality of all dharmas. All dharmas are inherently equal, so all sentient beings are equal to become Buddhas. Buddhists realize the equality with all dharmas, so they immerse themselves in the mission to enjoy and save suffering without discrimination. 30.- FAVORITE (Four graces) Buddhists living in the middle of the world need to be grateful and repay the following four levels of grace: 1.- Gratitude to parents and teachers: Parents and teachers are the ones who give birth, nurture and teach us to grow up and become human, we must nurture, respect, respect and remember admonition. 2.- Social grace: (beings): Society has a close relationship with us. Society helps us in many aspects of survival and success, we must gratefully and sincerely use our energy to help people, building a happy and healthy society. 3.- National grace: The nation guarantees and maintains for us a safe place to live, a happy career, we have a duty to believe in the national system, contributing to building and fulfilling our meaning. -civil service. 4.- The grace of the Three Jewels: Buddha, Dharma, and Sangha give us examples and methods of knowing how to live in peace and joy, suffering, knowing the truth and falsehood, knowing the way to liberation. true. As Buddhists, we must have firm faith, truly respect, make offerings, protect and propagate the righteous Dharma. The Buddhist realizes his duty to the four benefactors, and according to the Buddha's teachings, repaying the favor is a noble way of repaying the favor. 31.- FAITH, TRAN, AWARENESS, ORIGIN, GENDER APARTMENT 1.- News continent (six) units : manual-based, atrial-based, refugee-based, real-based, body-based and standard-based (ie, eyes, ears, nose, tongue, body and mind). " Base " means base-version, all-action play-born industry-tops, such as that generated by the receiving eye-eye mode (manual-mode) etc ... 2.- TRAN is the green (six) ceiling and is also known as the green (six) scene : color-ceiling, bar-ceiling, incense-tran, taste-tran, contact-ceiling, dharma-tran (meaning form-shape, voice-known flavor-taste, odor-taste, and-touch and the law. " Chen " means dust-remember, is all the wielding of the earth taking-how infection-box foot-counted. " Scene "is a sight, a form, a condition attached to the mind. 3. HOW instant- continent (six) formula : label-consciousness, ear-consciousness, refugee-mode, tongue-consciousness, body-consciousness, attention-knowledge (ie the distinction clear-clear eye etc ...). " Consciousness " is the proper name of the mind, which means will -distinguish (distinguish-clearly); The mind for the clearly discriminative object is called " Consciousness ". In addition to the above 6 consciousnesses, there is also the 7th consciousness, which is Manna-consciousness , which Chinese translates as "Italian" and means "consideration" (thinking, measuring) and the 8th consciousness is Alaya. wake (Alaya) (vessel is Tibetan-official translation). 4.- ORIGINAL ie the twelve (twelve) origin , also known as the twelve (twelve) entry , ie 6 bases, 6 ceiling above, into 12 origin or 12 entry. " Origin " is 6 units , 6 ceiling air-co, where (origin) making 6-organisms recognize the formula. “ Entering ” is the sense and the scene that interferes with each other and produces “ consciousness ”. 5. ABOUT ie bowl (eighteen) Gender : 6 Apartments , 6 ceiling and 6 form the 18 world. “ Limit” means limit, status: each thing has its own limit, its own status without confusion. The base, ceiling, consciousness, base, and world are no longer willow-desperate-moving, will arise-wisdom. 32.- MIND, INTELLIGENCE, CONSCIOUSNESS MIND means “collection and origination”. Consciousness is the 7th consciousness which means "consideration" (thinking, comparing). Consciousness is the 6th consciousness, which means “willow to distinguish” (clearly distinguish). According to analysis, the mind has six things: 1.- humiliation-union-mind: ie mind-organs, heart with chunks of flesh. 2.- Dependent-lucky-mind: ie mind-perceiving, thinking when object-with-things. 3.- Self-quantity- consciousness : ie mind-thinking, meticulous-measurement. 4.- Set-start-mind: ie the mind-collection of the seeds (seeds) and emit-in-action (things by action-appear). 5.- Keen-real-mind: ie mind-nature-as-permanent. 6.- Accumulation of the essential-mind: contains all the essential-essential meanings in the sutras. The essential meaning of medicine, the purity of mind , the mind , the consciousness , the body-entry of the real-mind is the training motto of Buddhists. 33.- STANDARDS (5 things gather) NGO-NAN is also known as " five-warm " (5 things that prevent true-nature). The word "aggregate" means gathering. "The Five Aggregates" are the five things that come together. All out-objects (objects existing) mind-objects (state-of mind) are so many yeu- t stain [54] gathered-together that success. This gathering according to the Buddhist study of the time has five things: 1.- Form-aggregates: Form: That is, only for tangible-material such as the five (five) bases : eye (eyes), ear (ear), envy (nose), tongue (tongue), body and the five (five) objects : form, sound, smell, taste, touch, and " no-form " (form is not manifest, one cannot see). 2.- Acceptance-aggregates: Sensation. The effect of the Mind on the scene arises the feeling: happy, sad and not happy, not sad. 3.- Thought-aggregates: Imagine-Imagination. The effect of the mind on the scene arises the imagining of things. 4.- Aggregates: Function-creation. The effect of the Mind on the scene that generates good and evil actions... (belonging to the mind-faculties, excepting sensations, thoughts...) 5.- Consciousness-aggregates: Perceiving, discriminating. The effect of the mind on the scene of knowing, distinguishing clearly-things. Consciousness-aggregates are divided into eight types, commonly known as bowls (eight) consciousnesses: - Eye-consciousness: The eye perceives the form-form . - Ear -consciousness: Ear perceives sound. - Consciousness: The nose perceives flavors. Tongue -consciousness: Tongue perceives odors. Body-consciousness: The body perceives emotions such as heat, cold, itching, etc. - Consciousness: The mind perceives, clearly distinguishes objects and objects whether visible or invisible. - Mana-consciousness (Translated by Chinese as Consciousness): This consciousness thinks, compares and clings to the ego-dharma. - Alaya consciousness (translated as Tibet consciousness): This consciousness is a storehouse of the seeds (seeds) and the origination of action (things due to manifest action). presently). The Buddhist practice-practice realizes the false-combination of things, destroys the false mind, the false scene, and transforms the eight consciousnesses into four wisdoms: - Transforming A-la-da-consciousness into Dai-vien-glass-knowledge. - Transforming Mana-consciousness into Equality-intelligence. - Transforming Consciousness into Wonderful Contemplation-Wisdom. - Turning the eye, ear, envy, truth, body-consciousness into City-based-knowledge. 34.- VOCABULARY (5 dharmas to stop echo-mind) The five samadhis are the five practices of contemplation to stop the mind from being deluded: 1.- Real-purity-contemplation: People with a lot of lust-mind, body-contemplation and world-realm are not clean, to stop that greedy mind. 2.- Compassion-contemplation: People are often angry, visualize all living beings as parents, relatives, etc., generate compassion: for fun, to save suffering, to stop the mind of anger - that is. 3.- Predestined-Contemplation: People with many foolishness, contemplating the continuation of twelve causes and conditions in three lifetimes (past, present, and future), to suspend the that stupid. 4.- Giới phân-biệt-quán: Người nhiều ngã-kiến (kiến-thức, tư-tưởng, thấy biết của cái Ta), quán-sát thân ta hay sự-vật đều do sự giả-hợp của địa, thủy, hỏa, phong, không, thức (hay thời), sáu giới-phận ấy mà thành, cùng quán-sát mười tám giới: 6 căn, 6 trần, 6 thức đều là giả-dối, để đối-trị ngã-kiến ấy. 5.- Sổ-tức-quán: Người tâm hay toán-loạn, đếm hơi thở ra, vào bằng cách tinh-chuyên, để đối-trị tâm tán-loạn ấy. Pháp quán “Ngũ đình-tâm” là phương thuốc chữa bịnh: tham, sân, si, tán-loạn và chấp-ngã. Người Phật-tử tu, chứng không thể bỏ qua năm pháp này. 35.- HỮU-VI, VÔ-VI - UU-VI only for things that are created by causes and conditions, such as: five senses , five scenes (ceiling), no-expression, etc. Human-born-characteristics (birth-capacity ...) is the creator of the living thing (the thing that is born). Things that are determined to have the creation of a cause-and-effect should be called "viable-dharma". The existence of the Dharma, whether in a moment or in a term, goes through four signs: birth, standing, change, and cessation. - VOVI: only for the truth, which means that there is no more cause-and-effect, no more 4 signs: birth, standing, difference, and death. Void also has its own names such as: Nirvana, Dharma-nature, Real-General, Dharma-realm, etc. Being infatuated with conditioned must roll around in samsara, the direction of infinity is Nirvana-liberation. 36.- WRITTEN, IMPOSSIBLE “LIKE” means to leak. “Goi” is the proper name for afflictions. Things that imply affliction are "contradictory". All things in the world are “unrefined.” The world-out-of-the-world, far from afflictions is "non-contradictory". - BEHAVIOR (still created, still leaking) for sentient beings due to the action of creation causes afflictions, to fall, to roll in birth and death. - Inconceivable (no more creation, no more leaks) for sentient beings to progress, eliminate defilements, not have to roll around in the cycle of birth and death. Being without contraband speaks of the turbidity, purity, high and low in every mind of sentient beings. 37.- INCREDIBLE, Impermanent Things and things in the universe are co-ordinated by cause and effect, nothing has a unique self-entity and self-control, so Buddhism considers it "no-speech", meaning it There is no "I" that has a self-existent, self-controlled, permanent and unchanging self. Things have no self, self-control, permanent and unchanging, that is, it is always changing, continuing every thought, every moment, not fixed, permanent, so Buddha - learn to be "Impermanent". Buddhists observe things or self-criticism see as " not-self, impermanent ", making Buddhists not attached to and clinging to " I ", as " I ", as " I ". mine ", is " permanent ", is " interrupted ", ie easy in the equanimity, quickly reaching the goal of liberation. 38.- Beginningless, Endless Things have been governed in cause-and-effect, then its time-calculation is continuous. Cause and effect, effect into cause, birth and death ceaselessly, so it cannot be said to have a beginning and an end. (That's towards absolute personality.) With that continuous time, Buddhist studies are called "beginningless (no beginning), FINANCIAL" (no end). Buddhists who realize the beginningless, timeless nature of time will try to cause good causes for good results, without fear of loss. 39.- Boundless, Endless Standing on the dependent origination and contact of things created by creation, it has a very vast, endless, borderless character; because there are many worlds, many sentient beings, many mental and physical actions..., so " boundless, endless ". Standing on the non-violence is the dharma that is not by creation, far away from all birth-death, no longer being hindered; self-contained in the Dharma-realm, without borders, without end-ends... should be " boundless, endless ". Check-foot the thing organic micro, wu-wei, known perhaps its vast, the Buddha-mail start-up center wheel upper width large, to be evidence-enter the legal-tha n [55] wide and liberating-salvation. 40.- LEGAL-GENDER, LEGAL-GET - FRENCH-GENERAL: From the point of view of things, " dharma " is the dharma (things), " precept " is the boundary. All dharmas have their own substance, but, divided into different boundaries of each dharma, they are called " dharma-world ". The dharmadhatu in a narrow context is only for each dharma but, on a large scale, it represents the great mass of things. Therefore, Hoa- Nghiem-gia temporarily divides the dharma-world into 10 types: 1.- Buddha-dharma-world. 2.- Bodhisattva Dharma-world. 3.- Pratyeka-buddha-dharma-world. 4.- Thanh-literary-dharma-world. 5.- Heavenly-dharma-world. 6.- Human-Dharma-world. 7.- At-ula dharma-world. 8.- Demon-law-world. 9.- Animal-world-world. 10.- Hell Dharma-world. From a logical point of view, the dharma-realm refers to the rational nature of suchness, or so-called " true-likeness, dharma-nature, reality, reality ". At this point, the word " world " means " characteristics ", which is the property of the dharmas that are all dharmas of the same nature, so it is called "the legal world ". In a nutshell, dharma -realm is the boundary of dharmas and also the essence of dharmas - FRANCE-CHARACTERISTICS: The nature of the dharmas is true-as-true . True-like being the essence of all things; In places of infection, in pure places, in sentient places, in inanimate places, it does not change, so it is called "FRIENDLY". Dharma-nature has many names: Truth-likeness, dharma-realm, dharma-nature, non-hope-nature, unchanging-heterosexuality, equality-nature, separation-life-nature, dharma-nature. determination, dharma-dwelling, reality, space-world, non-reflection, non-self-nature, no-quantity, no-sign, victory-meaning, real-life, self-nature -Pure-mind, Buddha-nature, Dharma-body, Tathagata-tsakaya, Nirvana... Attestation to the Dharma-nature is the ultimate goal of Buddhist practice. 41.- BIRTH-BIRTH, liberate-liberation, Nirvana-women LIFE-BIRTH is an image of all sentient beings due to the influence of delusion and emotion. Birth and death in the sense that the Buddha said in the Sangha-tra Sutra, "The cessation of consciousness is death , the arising of consciousness is birth ". That is: what begins to arise from the 5 aggregates that come together is birth , and the 5 that dissolves is death . Birth-death, death-birth; birth-birth, death-and-death are like a revolving circle of fire. Of course, there is a lot of suffering. liberating is to open up the bondage, to be free, to be free. This liberation is the release of the bondage of deluded action, freedom from suffering and fruition in the realm of desire, the realm of form, and the realm of formless. That is, get rid of the life-encumbrance of life, suffering in samsara, restore the self-sufficient function, proceed to the place of liberation from Nirvana without birth-and-death. Nirvana means eradicating all afflictions and attachments, overcoming birth and death, samsara, entering a quiet, lucid, self-sufficient place. Birth-and-death is the world of bondage, suffering; liberation, Nirvana is the state of being self-sufficient, pure, lucid, happy and permanent. 42.- SECOND-FREE. THREE-TOES “Truth” means true morality without falsehood. - THE SECOND TRUTH: Two kinds of true morality: 1.- Truth: The real-meaning of the truth. It is the real-meaning that the Saints perceive. Also known as " Winning-meaning-de ". 2.- The truth : The real-meaning of the secular work. Also called " The-Emperor ". -Three truths: Three kinds of true morality: 1.- No- truth : The thing-caused by cause-and-effect is pseudo-synthesis but, the real-life-nothingness has no false-form of the dharmas. Also known as " Bracket ". 2.- False-truths: Although not physical, but still full of dharmas. Also known as " Traditional Emperor". 3.- Middle truth: Middle is " middle-center ". It means that the dharmas of the past, now do not come out there, are not , nor are they where there are , are not , and are all-inclusive. The three truths come from the place of three contemplations (3 contemplations): non-contemplation , pseudo-contemplation and middle-meditation . Contemplating things as non-false , being the truth , equality-entering the middle- truth , the ultimate truth is the true meaning of truth. 43.- TRI TRI, TRI TRI, QUALITY "Wisdom" is wisdom. The understanding in the level of cultivation is different, so the wisdom also distinguishes differently. -Dualistic: Two kinds of wisdom: 1.-Basic-intellectual: Non-discriminatory wisdom, understanding the dharma is true-like-equality. And, because this knowledge gives rise to other wisdoms, it is called " fundamental ". The basis of knowledge is also known as: as-reason, non-discrimination, right-body-mind, true-mind, and practical. 2.- Post-dac-wisdom: Wisdom, after realizing the true nature of true-likeness, appears, without giving birth to the delusion of having a real-self, a real-dharma. Post-dac tri is also known as: as-quantity-triage, rational-discrimination, secular-knowledge, variable-knowledge. - THREE TRI: Three kinds of wisdom: 1.- One-pointedness: Know the general general of all dharmas (general ie "no-general"). This wisdom is the wisdom of Sravaka, Pratyekabuddha. 2.- Dao-segment-triage : Know all the different Dharma-differences. This wisdom is the wisdom of the Bodhisattva. 3.- Necessary strains of wisdom: This is the wisdom of Buddha. The wisdom of the enlightened Buddha, who understands all the dharmas about the general (general) and special characteristics (personal characteristics), knows the Dharma of the Buddhas, the human race of sentient beings, the chemistry of the the way sentient beings cease to be deluded. -Four wisdom: Four kinds of wisdom. These four wisdoms are made by cultivating 8 Consciousnesses: 1.- Transforming the 8th consciousness into Dai-vien-glass-tri . This mind for all scenes is lucid, as clear as a mirror, the colors present in it. 2.- Change the 7th consciousness into " Equality-intelligence ". Contemplating all dharmas being equal, understanding the principle of equality and non-self. 3.- Change the 6th consciousness into " Dreams-Contemplation- Knowledge ". Consciously observe the signs of dharmas. 4.- Change the label, ear, jealousy, truth, body-consciousness into " City-of-work-intelligence ". Wisdom transforms into everything, to benefit the Disciples, Pratyekabuddhas and ordinary people. 44.- GROUND The word "enlightenment" in Pham is called Bodhi. "Enlightenment" has two meanings: Enlightenment and Enlightenment. " Enlightenment " means knowing the evil, not being harmed. " Enlightenment " is the truth enlightenment. Enlightenment has: self-awareness, enlightenment-tha, enlightenment-practice-satisfaction. A-la-ha n [56] witness the self-realization, the bodhisattva is fully self-aware, fully enlightened, the Buddha is full of self-realization, enlightenment-tha, enlightenment-practice-fulfillment. "Enlightenment" also has many nouns for the level of enlightenment as follows: - KNOWLEDGE: Being the mind-body of sentient beings, pure self-nature, abandoning all illusions, having the virtue of wisdom and understanding. Self-realization is such an available virtue, not through practice but into it. That is, the Dharma-body Tathagata. - WATER-PERSONALITY: Beings are obscured by ignorance and afflictions, but, due to the merits of cultivation and treatment, the mind is full, only to begin to arise perceptual, in harmony with the original. sense is called "Hydraulic". - ANNOUNCEMENT: Unenlightened is the ordinary-person position, which means no-enlightenment. But, this unknowing also means relative knowledge, not yet known as the real dharma-likeness. - FUTURE-SELF-OUT: Bodhisattva in geo-location cross-tr mound [57] , cross-term h [58] , The feedback-directed the g [59] play-born Wisdom like feeling-realization foot -really, to subdue the defilements. - DEPARTMENT OF ENVIRONMENT: The enlightened wisdom of the Bodhisattvas of the Beginning and above, depending on the understanding of mindfulness-abiding (abiding in false thoughts) and non-conceptual-abiding (abiding in non-thoughtful thoughts) ) but realized-enlightenment. - SAVE-LENGTH-ENVIRONMENT: The extreme enlightenment of Bodhisattvas whose great conduct has been fully completed. Salvation-enlightenment is the fruit of a Buddha. Returning to Self-Enlightenment is the ultimate goal of a Buddhist practitioner. 45.- Three bodies (3 bodies) The Buddhas have three bodies: the Dharma-body, the Sambhog-body, and the Nirmanakaya-body. 1.- dharma-body: the true-body of the Buddha, full of immeasurable-dharma-virtue. Also called " self-nature-body " is the true-nature-likeness of the pure and equal dharma world of all dharmas. 2.- REPORT-BODY: Due to many lifetimes of merit-making, displaying the Buddha's dignified body. This body is also known as the " Using Body ": Where we practice many virtues, have a pure body, and enjoy vast and wonderful Dharma bliss, it's called " Self-realization." body-use ”. For Cross-go customers a [60] Bodhisattva, the Buddha-existing market-friendly colors, modern-god-informed, transferred legal-moral (legal U-turn) makes the v ị from doubt, is Thu, using the Dharma-pleasure of the Mahayana, thus called "other -use-body ". 3.- RESPONSIBILITY-BODY: Due to the Buddha-knowledge-transforms many bodies, depending on the basis of sentient beings that transform-develop. The embodiment in the Ten Bodhisattvas is the " Victory -appearance body ". The application-embodied in ordinary-person, Thanh-literary, Pratyeka-buddha is " Ung-lily-body ". The Buddha's three bodies are true-like, due to merit, compassion, and wisdom. 46.- Tam-Duc (3 virtues) Depending on nature, general, cause, effect, benefit of oneself, benefit of others, Buddhist studies divide the three (three) virtues into the following categories: 1.- Dai-Nirvana has three virtues, full-sufficient both ordinary (permanent, not changed-), peanuts (an-happy foot-real), ego (self-at no stumbling-shy), net ( truly pure) are: Dharma-body, Prajna and Liberation. - dharma-body: The essence of the Buddha, taking the dharma-nature of permanent and indestructible as the body. - SMALL BAGS: Wisdom. The Buddha's wisdom clearly understands the state of things as they really are, equal, without adding, subtracting, arising or passing away. - DISCLOSURE: Divestment from all ties; be self-sufficient. 2.- As for their own interests and those of others, the Buddhas have three virtues: Tri-virtue, Duan-Duc and An-Germany. - TRI-DUC: Breaking all the confusion of not knowing; full of non-superior. - GENERAL: Cut off all defilements; complete unsurpassed Nirvana. - GOD: Full of great compassion, help all sentient beings. 3.- As for cause-and-effect, the Buddhas have three virtues: Human-virtue-virtue, Guo-vien-virtue and An-vien-virtue. - EMPLOYEE-GERMANY: The practice in the three great kalpas-perfection. - DUC-VEN-DUC: Tri-virtue, cut-virtue are completely complete. - BENEFITS: All sentient beings are completely liberated. All three virtues above, attesting to the great enlightenment of the Buddhas and the boundless compassion of the Buddhas. 47.- DUTIES OF A BUDDHA Wisdom, compassion and truth are the three weak points in the Buddha's teachings. Based on that teaching, Buddhists should practice: 1.- For yourself a) Gradually give up lust and selfishness, practice living a life of self-control, liberation, spaciousness, development of self-benefit, helping others. b) Realizing that all things are impermanent, changing according to the law of cause and effect, breaking away from wrong grasping, developing a strong will, determined to overcome lust, and following the right path, build a solid ideal on the path of study and enlightenment. 2.- For the Three Jewels: Having true and firm faith. Thoroughly practice and study in accordance with the Buddha's teachings, protect and propagate the Buddha's righteous dharma. 3.- For the family: filial piety to parents, peace between brothers, husband and wife, close relatives..., guiding the family on the righteous path and building a family on the basis of Buddhism. 4.- For society: Bringing the spirit of compassion, equality, and service to society and building society in the spirit of understanding, harmony, and true happiness. in the Buddha's teachings. Pure thoughts, pure speech, pure actions, complete understanding, and the exercise of great compassion are the duties of a Buddhist. HISTORY SECOND PART “Speaking of industry first, considering the present, setting a construction plan for the future.” A.- HISTORY OF THE BUDDHISTS 1.- THE SEVEN BUDDHISM (7 Buddhas The World-Honored One) Buddhism divides time into three periods: the past of the solemn life, the present of the Hierarchy of the present life, and the of the future of the Tinh Tu life. In each of these epochs, a thousand Buddhas were born to save lives. The names of the Buddhas are many, but in the sutras they often refer to the names of the seven Buddhas, the World-Honored One, that is, to the last three in the past life and the four in the present life. in. Those seven are: 1.- Buddha Vipassin (Vipassin) the son of King Ban-tou (Bandhumant) and Mrs. Table-Headed-Bandhumati (Bandhumati) in the past. 2.- Buddha Thi Khi (Sikhin) son of King Minh-General (Aruna) and her Quang-Mieu (Pabhàvati), in the past. 3.- Buddha Visha-Fu (Vessabhù) son of King Thien-dang (Suppatita) and her Confession (Yasavati) in the past. 4.- Buddha Cau-Luu-Lon (Kakusandha) his son's self-realization (Aggidatta) and Thien-chi (Visàkhà) present life. 5.- Buddha Cau-Na-Ham (Konàgamana) son of his Great-German (Yannadatta) and Thien-won (Uttarà) present life. 6.- Buddha Ca-Lettuce (Kassapa) son of Pham Duc (Brahmadatta) and Mrs. Tai-owner (Dhanavati) Present life. 7.- Buddha Shakyamuni Buddha - The current Buddhist religion. And the successor of Shakyamuni Buddha later is Maitreya Buddha. 2.- Shakyamuni Buddha The current leader of Buddhism is Shakyamuni Buddha (Sākya Muni). He was a crown prince named Siddhartha, son of King Pure Sanskrit (Suddhodana) and Queen Magia (Maya) of the Kapilavastu state of China. -India. He was born in Lumbini garden on the full moon day of the second month in India, the fourth month of the Chinese lunar calendar (according to our country's custom, his birthday is celebrated on the eighth day of the second lunar month). fourth lunar month). He is wiser, wiser, more intelligent than people. He looks at life with compassionate eyes, he wants to destroy injustice, superstition… at the same time, bring true value to people, let sentient beings get rid of suffering and be happy. He left the glory and pleasures of life to go forth to seek religion when he was 29 years old. Overcoming many obstacles, he attained enlightenment at the age of 35. After his enlightenment, he went around preaching the Dharma for 45 years. At the age of 80, he entered Nirvana in Sala forest, in the land of Cuthila (Kusinagara). His residence was divided among eight countries to build an offering tower. That is His life. His life for sentient beings, serving sentient beings... brings true happiness to all living beings, for all eternity. 3.- Amitabha Buddha Amita (Amita) means "Limitless Light" (brightness is unpredictable) "Infinite-long life" (long life is immeasurable). According to the Bi-Flower Sutra: In the long, distant past, in the San-Delam realm, there was a king named No-Avoiding-Contemplation. Due to the promotion of the great god Bao-Hai, the king met the Treasure-Tibe Buddha. The king sincerely made offerings, took refuge, received teachings, and made a vow to save birth, so he was signed by the Treasure-Tibetan Buddha: hereafter he will become a Buddha named Amita in the country. Western ecstasy. Currently, he is preaching there. And, in another life long ago, he was the Dharma-Treasury Bhikkhu who made the 48 great vows to save sentient beings, in the Buddha's place. 4.- GERMANY-THENGER-MASTER Luu-ly-Quang Nhu-Lai The Medicine Master Luu Ly-Quang Tathagata, known in Pham as Ba-sat-commune-flooded (Bhaisajyaguruvaidùryap-radhàsa). He is the Patriarch of the Eastern Pure-Liu-Li country. He has twelve great vows to save birth. He has two assistant bodhisattvas, the Sun-Light transforms the Bodhisattva and the Moon-light transforms the Bodhisattva. B.- HISTORY OF THE bodhisattva 1.- The Bodhisattva Maitreya Bodhisattva, called in the Pham language is Maidele (Maitrya) translated as "From", is the family name, so collectively called "Tu-Thi"; His name is Adjita (Adjita) which means Incapable of Victory. He was born in the Brahmin family, belonging to Nam-Thien Truc (India). He is the successor of Buddha Shakyamuni as the Master of this Saha realm in the future. Currently, he is preaching in the Tusita heaven. 2.- Avalokitesvara-Yin Bodhisattva Avalokitesvara is a translation of the word Avalokiteshvara (Avalokitesvara) of the word Brahma and means a Bodhisattva who observes the cries of beings in the world. , but for them to be liberated. Quan-The-Yin, also known as Quan-Self-At. In the past, he was the eldest son of King No-Avoiding Niem named Real-Thuan (Huyen). He received the body-carriage, made an offering to the Buddha, and received a signature: later on, he would be called Avalokitesvara, an assistant beside Buddha Amitabha in the Land of Ultimate Bliss. And, later on, he will become a Buddha with the title of "Prussian-Sacred Congregation-Duc Son-King Tathagata" in the realm of "They protect the dignified practice". He often manifests many bodies to save sentient beings. 3.- THE Great World-Children-Bodhisattva Dai-The-Chi is a translation of the word "Mohathanap-very-ta" (Mohathanaprâta) of the word Brahma and, according to the Sutra of the Contemplation of Immeasurable Life, means "using the light of wisdom and wisdom." illuminating all, causing sentient beings in the three evil paths to be liberated and gain unsurpassed energy.” Once upon a time, he was the second son of King No-Avoiding Nima, whose name was Nima. He received the body vehicle, made an offering to the Buddha, and made a vow to save his life, which was signed: later on, he will be known as Dac Dai The (Dai-The-Chi), an assistant beside him. Amitabha Buddha in the Land of Ultimate Bliss. And, later on, he will become a Buddha with the name "Good-Staying Meritorious Treasure-King Tathagata" in the "Great-World" world. 4.- THE bodhisattva literature Manjushri is called Manjushri, and is also known as Manjushri (Manjusri). Van-Thu-Shu-Ly translates to "Dieu-Duc, Dieu-Am, Dieu-Cat-Tuong". In the past, he was the third son of King No-Avoiding Niem, named Vuong-Cuong-Prince. By making offerings to the Buddha and making a vow to save his life, he was given the name Manjushri and received an inscription: hereafter, he will become a Buddha in the world of purity and innocence. only and nickname is Pho-Hien Tathagata. He is a bodhisattva who understands Buddha-nature, is full of three virtues: Dharma-body, Prajna, and liberation, and he brings those three wonderful qualities to enlightenment for sentient beings. He is a person with mysterious wisdom, the embodiment to help spread the Buddha's Dharma of Shakyamuni Buddha. 5.- PHUONG-MEN Bodhisattva Pho-Hien is the translation of the meaning of the word Tam-man-da-bat-dala (Samantabhadra) of the Pham language (India). "Phu-Hen" is talking about the universal nature. In the past, he was the fourth son of King No-Avoiding-Nian, named Nang-Da-No. By making offerings to the Buddha's Treasures and making a vow to save his life, he was granted an inscription: hereafter, the Bodhisattva's conduct will be named Vajra Wisdom, Light, and Virtue, and then will follow. He became a Buddha in the Eastern Undying World and his name was also Universal-Sage Tathagata. He is the incarnation Bodhisattva who helps the Buddha Shakyamuni to propagate the Dharma. He has ten great vows to inherit the Buddhas, to self-cultivate and to save birth. 6.- GENERAL TARGET bodhisattva Ksitigarbha is a translation of the word "Ksitigarbha" of the Pham language. 'Earth-Territory' means immovable patience like the great earth, deep and discreet thinking like a secret treasure. His predecessors, according to the Tibetan scriptures, were many, but because of his filial piety and compassion, he made a vast vow: "hell is empty, all sentient beings are saved. to become a Buddha". In the palace of Dao-Li, Buddha Shakyamuni entrusted him with his wish to save sentient beings after he entered Nirvana until the time when Maitreya Buddha was born. 7.- STANDARD-THE bodhisattva Standard-Title (Candi) means "pure-pure", which is a compliment to "pure mind-nature". He is a Dharma-body Bodhisattva, often referred to as "Thien Nhan Truong-Phu Quan-yin", as the Seven-Quotes of Buddha-Mother. He often preached Da-lani for sentient beings to practice, for the purity of mind, to reach the place of Great Enlightenment. C.- HISTORY OF THE HOLY-THE-BANG, Patriarch-Patriarch 1.- The Ten Great Disciples (10 Great Disciples of Buddha) Buddha Shakyamuni saved many disciples but, there are ten high-disciples as follows: 1.- He Xa-ly-Waving (Sariputra): Train services are Thu-highway-mail (Thu-expose her child. She has bright eyes like the eyes of birds Autumn-Highway). He belonged to the Brahmin lineage, the son of Mr. Upadisha and Mrs. Sāli. He is the First Wisdom . 2.- Mr. Muc-Kien-Lien (Maudgalyayana): The Chinese translation is Great-Tan-Tan (or Praise-praise). He belonged to the Brahmin lineage, his father's name was Caulika and his mother's name was Muc Kien Lien. He is the first Spirit (travel-in-self) first. 3.- Mr. Ca-Lettuce (Kasyapa): The Chinese translation is Humid-Quang (Ace of light). He is from the country of Makita, Brahmin lineage, his father is Hum Trach, his mother is Huong Chi, he is the first Dhùta . 4.- Mr. A-Na-Law (Aniruddha): The Chinese translation is As-will with no greed (as desired, not greedy). He is the uncle of Buddha. He is the first Thien-eye (seeing eyes) . 5. He Tu-Bodhi (Subhuti): Train service is Compassion-time (the magic-friendly show-present). He is the son of the Elder of the city of Sa-vat. He is the first Solver of emptiness (understanding the truth of emptiness ) . 6.- Mr. Phu-Lau-Na-Di-Da-La-Ni-Tu (Pùrna-maitrngayani-putra): Chinese translation is Man- Tu-Tu (her son Man-kind: full of benevolence). He was a native of Ba-la-complaint, first he practiced the First Way , attained enlightenment, and then took refuge in the Buddha, the first Dharma preacher. 7.- Mr. Ca-Chien-Dien (Kàtyyana): The Chinese translation is Tien-world race (hair-cutting line) of the Brahmin line. He referred to the Buddha as the first Commentator (discussion) . 8.- Mr. Upali (Upàli): Vessel translates as Close-Up (keeping closeness), belonging to the lowly class. He referred to the Buddha as the first rule- keeper . 9.- Mr. La-Hau-La (Rahula): Vessel translates as Phu-chuong (obstructed). He is the Buddha's son, going forth from the home life, is the first Secret Hanh (keeping the duty of picking) . 10.- Mr. A-Nan-Da (Ananda): Chinese translation is Khanh-hy (joy) is uncle-ba with Buddha. He went forth from home, was the first (most heard) multiculturalist . 2.- HAMING EIGHT OVERSEAS OF INDIA The Indian Zen religion is said to be twenty-eight as follows: 1.- Mr. Ca-Lettuce. 2.- Mr. Ananda. 3.- Mr. Thuongna -hoa-tu (Sanavasa): Chinese translation is May (Him coat). He was a disciple of Ananda. He was from the country of Mat-t-la, the family was Bhikkhu-sada, his father was Lam-Thang, and his mother was Kieu-sada. 4. He Pros-she-daisy-multi (Upagupta) : Train services are University-Ho (help much): He is the disciple-mail him and Trade-na-Air-tu. He is from the country of Sat-Ly, surnamed Thu-da, his father is Good-will. 5.- Mr. De- daca (Dhrtaka: means strange dream) : He is his disciple Upa - bud - da . He is from the country of Magadha, whose name is Huong-them. 6.- Mr. Di Gia -ca: He was born in Central India. He was a disciple of Devadaka. 7.- Mr. Ba-tu- mita (Vasumitra) : Chinese translation is The-Huu (friend of life): He is his disciple Di-ga-ca. His family name is Pha-la-do, the North-Thien Truc. 8.- Mr. Buddha-da-nanda: He is his disciple Ba-tu-mita. His family name Gotama, was born in the country of Camala. (*** Missing 1 page, part 02- 28 Indian Patriarchs from…09 to 16…) 17.- Mr. Sangha- nanda (Samghanandi) : Vessel translates as We- ha (the rivers): He obtained the Dharma in him Lah -la- da . He was the son of King Trang Nghiem of the Kingdom of That-la-phith. 18.- Mr. Gia-i-Sada: He received the righteous dharma in his Sangha-nanda. He was born in the country of Made, of the Ut-tau-lam-fu, whose father is Thien-cai, and his mother is Phuong-Thanh. 19.- Mr. Cu - mala - da (Kumàralabdha) : Chinese translation is Hao-dong (heroic boy): He attained the Dharma in Mr. He was a Brahmin, born in the country of Nguyet Thi. 20.- Mr. Sa-da-da: He obtained the Dharma in Mr. Cumalada. He was born in North India. 21.- Mr. Ba-tu-table-head (Vasubandhu) : Chinese translation is World-Body (intimacy with life): His family name is Bhikkhu-shā-ku, was born in La-rued city, son of Quang- Cai and Mrs. Nghiem-Nhat. 22.- Mr. Manola : He is the son of King Thuong-self in the country of Nade, the line of Shad-di, obtained the Dharma in his Ba-tu-table head. 23.- Mr. Hac- la -na (Haklena) : He obtained the Dharma in Mr. Manola . He was a Brahmin, born in the country of Nguyet Thi, his father was Thien Thang, his mother was Kim Quang. 24.- Mr. Lion-honored: He obtained the law in Mr. Hac-la-na. He was a Brahmin, born in Central India. 25.- Mr. Ba- sad -da: He obtained the law in Mr. Lion-honored. He was a Brahmin, born in the country of Ke Tan, his father was Tinh Hanh, his mother was Eternal Peace. 26.- He Real-as-meditator: He obtained the law in Mr. Basada. He was of the Shaddi family, the second son of the king of South India. 27.- His Prajna- dala (Prajnàtàra): He obtained the Dharma where he was Real-like-major. He was born in East-India. 28. He Bodhi Dat-ma (Bodhidharma) : Train service is Director-Legal. He obtained the Dharma in the Prajnaparamita. His name was Bodhi-dala, of the Shalit dynasty, the third son of King Huong Chi, South-India. During the reign of Luong Vu-De (China), he brought his mind-dharma to China, being the First Patriarch of Zen-hon here. 3.- SIX Chinese Zen Patriarchs The Zen-honored religion was transmitted to China, and the inheritance of the mind-dharma has six flavors as follows: 1.- Venerable Bodhidharma: He was the 28th Patriarch of the Indian Zen-Ton, who transmitted Zen-Ton to China during the Luong Dynasty. The chance to change the degree has not been met, he went to the Shaolin temple and sat facing the wall for nine years. After that, he transmitted the mind-dharma to him Than-Quang, with the name Tue-Kh. 2.- Mr. Tue-Kh: His last name is Co, born in the land of Vulao, his father's name is Tich. When he was born, there was a strange light, so his father named him "Quang". When he grew up, he left home where he was Bao Tinh. At the age of 33, he returned to Huong Son and sat quietly for eight years. After going to the Shaolin temple, cut off his left hand to pray for the Dharma where Bodhidharma was, and he was transmitted the mind-dharma. Finally, he transmitted the Dharma to Sang San. At the age of 107, he passed away. 3.- Mr. Tang San: He is from the region of Tu-Chau. When he was still a layman, he went to take refuge and receive instruction in Mr. Tue Kha. His practice met the time when Emperor Chu-wu destroyed the Buddha-dharma. He often goes back and forth to Tu-no mountain. After that, he transmitted the Dharma to Mr. Dao-Tin and Mr. Tsinida-luchi (to Vietnam). Finally, he went to Laphu mountain to teach and transform sentient beings, then stood up straight, clasped his hands, and passed away near the great tree. 4.- Mr. Dao-Tin: His father-in-law belongs to the Sima family, originally from Hanoi, then moved to Chau-ky, in Quang-te district, giving birth to him. At a young age, he had extraordinary transcendental qualities, admiring Non-religion. When he left home, he was taught the Dharma by Sang San, and since then he hasn't slept, hasn't laid his back on a mat for 60 years. After he transmitted the Dharma to Mr. Hoang Ring. When he was 72 years old, he sat down to marry a vice president. 5.- Mr. Hoang-Ren: Mr. SurnameNS, shop in Chau-Ky, in Hoang-Mai district. He followed Dao-Tin since childhood. When he attained the Dharma, he returned to Mount Po-tou to save sentient beings. His followers have more than 700 people, there is Mr. Than Tu who is a connoisseur of internal and external dictionaries, but has not attained enlightenment. After he transmitted the Dharma to Mr. Hue-Nang. At the age of 74, he sat down and passed away. 6.- Mr. Hue-Nang: His last name is Lu, his father's name is Hanh-Thao, his mother's name is Ly-thi, a native of Tan Chau, in the Linh Nam region. Father died early, when he grew up he went to find firewood to support his mother. Finding enough means to provide for his mother, he asked her to take refuge and receive dharma in Mr. Hoang Nhan. Here he specializes in pounding rice. After that, Mr. Hoang-Nin transmitted the mind-dharma, through the male propagate Buddhism. He had many disciples, then two successors to him, Nam Nhac and Thanh Nguyen. Mr. Nam Nhac has Mr. Ma To , Mr. Ma-To has Mr. Bach Truong , Mr. Bach-Truong has three people: Hoang Nghiet , Linh Huu , Vo- ngong Thong (to Vietnam). Mr. Hoang Nghiet and Mr. Nghia Huyen founded the Lam Te sect . Mr. Linh-Huu and Mr. Hue-Tich founded the Quy-Gang sect . And Mr. Thanh-Nguyen has Mr. Thach-Tau . From Mr. Thach-tou and below, there is Mr. Ban-Tich founded the faction Cao-dong , Mr Van-Yen founded the Van-Mon sect and Mr. Van-Ich founded the Phap Nhan sect . Due to the above five sects, Zen Buddhism spread throughout China and abroad. 4.- HE TU-NI-DA-LUU-CHI Venerable Venerable Bhikkhu-Da-Luu-Chi (Vinitaruci: Chinese translation as Die-Hy) is the First Patriarch of Vietnamese Zen religion. He was a South Indian who went to West India to study Buddhism. Because he had not met by chance, he went to Truong-an (China) in 574, when Chinese Buddhism was being destroyed by Emperor Chu-wu. He went to the land of Karma (in present-day Hunan province) He met Mr. Tang San in Tu-no mountain and was imparted by him. After that, he went to Quang Chau to stay at Che-chi pagoda. In 580 he went to Vietnam to stay at Phap Van Pagoda (ie Van Giap village, Thuong Phuc district, Ha Dong province now). After he transmitted his mind-seal to him Phap-Hien and then passed away. 5.- HE has no language Mr. Vo Ngon-Thong was the head of the second Zen-religious sect to be introduced into Vietnam. His surname is Trinh, born in Guangzhou (China). He left home at the Song-Lin temple in the land of Wu-zhou (in present-day Zhejiang). His personality is calm and quiet, but he understands the truth, so people call him Vong-speech. He obtained the Dharma from Mr. Bach Truong (the Chinese Nam-music sect), then returned to the abbot of An Hoa pagoda (Quang Chau). In 820, he went to Vietnam to be the abbot of Kien So Pagoda, Phu Dong village, Bac Ninh province. After that, he transmitted the Dharma to him. Thank you. In 826, without any illness, he washed and passed away. 6.- HE KONG KONG-VIET THAI-SU Mr. Ngo, whose legal name is Chan-Luu, is from the village of Cat-li, the abbot of the Buddha-Da pagoda. He received precepts from Van Phong Zen Master of Khai Quoc Pagoda. At the age of 40, King Dinh-Tien-Hoa invited him to inquire about the religion. He responded very well, and the king was very respectful and appointed him as High Priest. In 971, the king again named him Khuong-Viet Thai-Su. In Le Dai's reign, he consulted him on all military affairs inside and outside. After he reported to Mount Duhi to open a teaching school. His disciples were very numerous, but, with Mr. Da-Bao, he attained the transmission of the mind-dharma. When he was 81 years old, he passed away. 7.- HE PHAM THUAN MEDITATION MASTER He was from the Do family, left home from a young age where he was a Zen master Long-thu. He was well-versed in the scriptures, so the Early Le dynasty often invited him to discuss political and diplomatic matters. In 986, the king asked him to disguise himself as a boatman and rower for the Chinese envoy Ly Giac. He treated like a save, the Chinese porcelain was very respectful. In 990 C.E., he passed away without any illness, at the age of 76. 8.- THE MEDICAL MASTER VAN HANH He belongs to the Nguyen family, from Co Phap village (now Dinh Bang village, Tu Son district, Bac Ninh). At a young age, he understood all the scriptures of the Three Teachings: Confucianism, Taoism, and Thich. He ordained at the age of 20 where he was a Zen master Dinh Tue and studied under Mr. Boat-Mr. He specializes in the practice of the Law of the General Triangle of Tam-ma-ground (Mat Ton), how to say that is true. He did many beneficial works during his contemporaries. In 1018 C.E. he passed away. 9.- HE THAO-DONG In 1069, King Ly Thanh Ton went to fight Champa and brought many prisoners back to his country, among them he mistakenly captured a Zen master named Thao Duong. Mr. Thao Duong is a disciple of Mr. Tuyet - Dau Minh Giac, from Minh Chau county in China. King Ly Thanh Ton proclaimed him the National Master and invited him to give lectures at Khai Quoc Pagoda in Thang Long Citadel, many disciples came to study religion. After that, he transmitted the mind-dharma to King Ly Thanh Ton. Thus, he was the head of the third Zen religion in Vietnam. 10.- TRUC-LAM TAM TO 3 (3 Truc-Lam Patriarchs) Buddhism in the Tran Dynasty especially established an additional sect in Yen Tu Son, there were three people who held the main line of the Buddha's righteous dharma transmission, which is often called "Truc Lam Tam To" in post-study. ” (3 Truc Lam sects: Truc Lam is the title of King Tran Nhan Ton). 1.- King TRAN-NAN-TON: He was Crown Prince Kham, who, according to his father's orders, ascended the throne in 1278 C.E., taking the title Nhan-Ton. In 1293, he passed the throne to his son Anh-Ton and went to Yen Tu mountain to practice, taking the title "Huong-Van Dai-dau-da". After he transmitted the Dharma to him Phap Loa, then he sat with his hands folded and transformed. He was 51 years old at that time (1308 C.E.). After the President of King Anh-Ton offered the title "Great-Saint Tran-Trieu Truc-Lam Dau-Da Tinh Tue Giac-Hoang Dieu-Ngu Ancestor-Buddha". 2.- PHAP-Speaker-Teacher: Mr. Dong, named Kien-Cuong, is from Cuu-la village, Nam Sach district (now Tien-trung village, canton of Vu-la, Hai-Duong). At the age of 21, he left home to follow him Dieu Ngu (King Tran Nhan Ton). He is well versed in the scriptures. Mr. Thùy-Ngu imparted the precepts to him and named him Phap Loa. After he transmitted the Dharma to him Huyen Quang. At the age of 47, he instructed his disciples and then passed away. 3.- HUYEN- QUANG SUSTER: His last name is Ly, a resident of Van-Tai village (belonging to Bac Giang province now). He is naturally intelligent, at the age of twenty, he passed Trang Nguyen. He was bored with the situation, did not work as a mandarin, went forth from home, and received his education at His Holiness Phap Loa. After him, he was imparted by His Holiness Phap Loa. At the age of 60, he passed away. 11.- HE Nguyen Thieu Mr. Nguyen Thieu was the first Patriarch of the Lam Te sect in Sino-Vietnamese around 1665 C.E. He belongs to the Ta family, from Trinh Huong, Trieu Chau, Guangdong, China. He ordained at the age of 19 at Bao-Tu Temple and was ordained at the Venerable Bon Khao Khoan-Vien. He founded Thap-Thap Di-Da pagoda in Quy Ninh (Binh-Dinh), opened a teaching school. After he founded Ha-trung pagoda, (Thuan-hoa) and then went to Xuan-king (Hue) to establish Quoc-An pagoda and erected Pho-Dong tower. He opened the precepts at Linh-Mu pagoda. When he was old, one day he called his disciples to instruct him on things, said a verse, and then passed away. 12.- HIS LAUGHTER-QUALITY Mr. Lieu-Quan is a man who has great merits in cultivating the Buddha-Dharma of the Lam Te sect in China-Vietnam. He belongs to the Le family, Huy Thiet Dieu, Bach Ma village, Dong Xuan district, Phu Yen province. He studied with Mr. Te Vien, Venerable Master of Hoi-Ton Pagoda from the age of 6. After that, he graduated from Giac Phong at Bao Quoc Pagoda, Thuan Hoa. He received Sa-Di in Mr. Thach-Liem, and received Bhikkhu-Khikkhus in Mr. Tu-Lam. He attained enlightenment in Mr. Tzu-Dong. He preached in two or three places and attended many precepts. At the end of the year of Nham-Tuat (1742), he took up his pen to write a verse saying goodbye to disciples, and then passed away. D.- HISTORY OF BUDDHISM 1.- BUDDHA-BUDDHA-INDIA Indian Buddhism was founded by Buddha Shakyamuni and passed down to 28 Patriarchs. After the Buddha entered Nirvana, there were four special collections of the Tripitaka: -For the first time, three months after the Buddha's death and death, he gathered at the Tat-bala cave, outside the city of Rajasthan. - The second time, about 100 years after the Buddha entered and passed away, he gathered in the garden of Bali-ka in the city of Vaisali. - For the third time, after the Buddha's passing and passing away for over 200 years, he gathered at the city of Batra-li-Phat. - For the fourth time, after the Buddha passed away for over 400 years, he gathered in the city of Ka-low-dila. Thanks to these gatherings, Indian Buddhism thrived in the country and spread abroad. During the period when Buddhism was progressing, Brahminism was overshadowed; It wasn't until the fourth century of the Western calendar that the religion had a temporary renaissance. But, by the 8th century C.E., thanks to Mr. Thuongyet-la-a-salle (Sànkar-acarya) skillfully composing the Brahmin scriptures, that religion was established. real renaissance. Therefore, Buddhism gradually declined. By the 12th century, Buddhism was completely destroyed by Islam. In the 19th century C.E., Buddhism here recovered, established the Maha Bodhi Association, operating everywhere. At present, Indian Buddhism has progressed positively. 2.- BUDDHISM-CHINA-CHINA The influence of Buddha Shakyamuni in China was already present during the time of Confucius. But, in the Western calendar 67, ie the reign of King Minh-De of the Eastern Han Dynasty, Mr. Ma-Dang and Mr. Truc Phap-Lan (India) officially brought the Buddha-Dharma to China. Since then, the progress has increased every day, there are many Chan-monks who have translated the Tripitaka from Pham-man into Chinese. During the reign of Emperor Wu, Bodhidharma came to propagate the Zen religion, and then established five sects, spreading throughout the country and even to neighboring countries. In the strong development of Buddhism, other religions such as Confucianism and Laotian cannot help but have animosity. Therefore, Buddhism was destroyed to the extreme by Wei-Wu-De, Chu-wu-De, Tang-Wu-Ton and Chu-World-Ton, to the extreme, and sometimes thought to be extinct. Experiencing the calamities on the temporary renaissance of Buddhism, followed by Western influences and wars, Buddhism here could not progress, gradually weakened. Since 1911, the revolutionary wave of the nation-state emerged, the Emperor Nhan, Thai-Hu, etc. stood up to revive Buddhism, which seemed to be positive. But, because of the civil war, until now Buddhism seems to have changed and underdeveloped. 3.- VIETNAM-NAM BUDDHA-BUDDHA Vietnam has been influenced by Buddhism since the end of the second century C.E. But, in 580 C.E., Venerable Bhikkhuni-Da-Luu-Chi (Vinitaruci) officially brought Zen Buddhism to Vietnam. In the year 820 C.E., Mr. Vo Ngon-Thong again brought in the Zen religion. In 1069 C.E., Mr. Thao Duong also sent the Zen religion in. The three sects mentioned above all developed and deepened the Buddhist teachings among the Vietnamese people. Since the reign of Dinh (968-980), Le (980-1009) Buddhism has had a well-organized system and has had many talented monks like Khuong-Viet Thai-Su. Fa-Thuan Zen Master, etc., expands the religion, helping many things for the benefit of the nation. In the Ly Dynasty (1010-1225), Buddhism flourished, with talented monks like Van Hanh Zen Master, etc. In the Tran Dynasty (1225-1400), Buddhism still flourished. In this life, there was King Tran Nhan Ton as a monk at Yen Tu Son, in the Truc Lam sect, and his successor Phap Loa and Huyen Quang. From the Ho Dynasty (1400…) onwards, Buddhism was often jostled by Confucianism and encountered many political changes and civil wars in the country, so it could not advance strongly, although there were also many talented and virtuous monks. . During the North-South division (1528-1802) in the North, there were more Cao-dong sects at Hoa-giai pagoda, Lien-Ton sect at Lien Phai pagoda-Hanoi; In the Middle, there was the Nguyen-Thieu sect and later there was the Lieu-Quan sect that inherited it. During the Nguyen Dynasty (1802…) onward, Buddhism did not have any special and pure features, further influenced by the protection of the Dharma, and could not progress further. But, in 1931, there was the Cochinchina Association for Buddhist Studies, the Bichuan Buddhist Studies Association, in 1932 there was Annam's Buddhist Studies Association, in 1934 there was the Southern Buddhist Sangha of the North, Central and North were born, considered to be somewhat revived. After the Second World War, Buddhism made little progress. Then from 1945 onwards, in the midst of war, Buddhism could not advance. Since 1950 Northern Buddhism, central, male start to recover. In 1951, the General Association of Vietnamese Buddhists was established, in Hue. In 1952, the National Sangha Church was established in Hanoi. Since then, there has been some activity, but still, it has not been able to make strong progress, because there are many obstacles. 4.- THE WORLD-BUDDHA-BUDDHA Since the end of the third Tripitaka conference, Buddhism has not only expanded in India but also spread to all countries. Up to now, all 5 continents have the silhouette of Buddhism, such as: India, Nepal, Ceylon, Islam, Afghanistan, Tibet, Mongolia, Assam, Bhutan, Sikkhim, Manchuria -Asia, China, Korea, Japan, Vietnam, Burma, Thailand, Ireland, Cambodia, Malaysia, Singapore, Philippines , Indonesia, Africa, Australia, Americas, UK, France, Germany, Italy, Finland, Denmark, Belgium, Austria, Sweden, Russia, Hungary, Czechoslovakia -carving, Ha Uy-di etc... Especially on June 6, 1950, the Charter of World Buddhism was published in an International Buddhist Conference in Ceylon. So, the world-Buddhist-world came into being from there; the 5-color flag represents the Buddha's aura flying everywhere; over 600 million Buddhist followers are gathering under the flag to spread his righteous dharma. And, up to now, five conferences held in: Ceylon, Japan, Burma, Nepal and Thailand today (1958) have symbolized the spirit of solidarity and non-active activities. its stop. PART THIRD - Rites of Ceremonies - Commemoration "One-pointedness without disturbance is the only method in chanting" COURSE OF THE BIG DAILY-HUMAN-READING COURSE AND HEART-SUPERIOR BATTLE-SMALL SUTRA OF SIX WAYS COURSE OF THE BINH DAI-HUMAN ENVIRONMENT [61] ( Lighted the lamp, finished burning incense, all standing upright, clasped hands across the chest, reciting ): THE PRINCIPAL DREAM-About Truth-Speech: Sentence of sa-ha ( 3 turns ) TINH THREE ENTERPRISE CHEN-NGAN: Sentence of sa sa ba-pa, trod-da, sa-sha, dat-ma sa-pa, ba-pa, delinquent ham ( 3 turns ) ( The celebrant lights three incense sticks, kneels straight, holds the incense across his forehead, recites the incense offering aloud ): Praying with reverence, Sent under the incense cloud; Reflecting in the ten directions, Worshiping the throne of the Three Jewels. Vow to keep the religion for a lifetime, According to the self-nature of doing good; With the dharma-world of sentient beings, Praying for the Buddha-words of protection: Steadfast Bodhi mind, Far from suffering, the source of delusion, To return to the shore. ( Wow 1 bow and then continue reading the prayer prayer ): We disciples pray that the throne of the Three Jewels will always abide in the ten directions, the Buddha Shakyamuni Buddha, the Buddha Receptionist, Amitabha Buddha, and all the Saints and Sages, compassionately bless our disciples: steadfast Bodhi mind, self-enlightenment, self-enlightenment, perfect enlightenment, complete enlightenment, together with sentient beings in the dharma-realm, elimination of sin-obstructions. , healthy roots grow, at the same time witness the Supreme-righteous-righteous, right-enlightenment. ( Walk a bow and then stand up to put incense on the censer, the celebrant puts his hands together and reads the Buddha's hymn ): Supreme Dharma King, The three realms have no equal. Teachers teach in the heavens, people, The common good father is four types . [62] Take refuge with a single thought, Clear karma three periods [63] Praise and praise, The remembrance is not endless. ( The celebrant bows and then sings ): Namo-empty-empty, transforming the dharma-world, past, present, future Buddhas, dharma-honoring, sage-saint-sanghas permanently dwelling on the Three Jewels ( Feast 1 ceremony ) Namo Sa-she-teacher, great-great-grandmother, great-compassionate, Master Sakyamuni Buddha, who is now giving birth to Maitreya Ton Buddha. ( Feast 1 ceremony ) Namo Western-Western Ultimate Bliss-world, great-kindness, great compassion Amitabha Buddha, Avalokitesvara Bodhisattva, Great-World-Chi Bodhisattva, Great Purity- the sea of ​​Bodhisattvas. ( 1st Mass, then kneel down to read the penitential article ): Disciples respectfully bow to Shakyamuni Buddha, Amitabha Buddha, all Buddhas in the ten directions, unsurpassed Buddha-dharma, and Saint-Hien-sang; long-standing disciples, heavy karma, greed, anger, pride, delusion, and today, thanks to the Buddha, know their mistakes, sincerely repent, swear to avoid evil , vow to do good, look forward to the Buddha's grace, compassion and protection: body free from disease, mind free from afflictions, daily happily practicing, miraculous Buddha's magic, to quickly get out of the cycle -Revival, clear-minded, clear-minded, clear-minded, free-spirited, to save elders, parents, brothers, relatives, and all of them- born and become a Buddhist. ( Stand up and do 3 bows and then sit down to chant ): The incense burner just burned, Fragrant Dharma Realm, All the Buddhas of the four seas are far away. Understanding this heart, Buddhas appear immediately. Namo Perfume-Van-the Bodhisattva, Mahasattva. ( 3 turns ) DECLARATION OF EXPERIENCE: The sublime Buddha Dharma is very mysterious, How easy is it for thousands of eons? I now hear and see, please keep, True-meaning Tathagata understands deeply. Namo Master Sakyamuni Buddha. ( 3 turns ) The Buddha Speaks the Eight Great Human Enlightenment Sutta : [64] As a disciple of the Buddha, often day and night, he devoted himself to reciting the eight enlightenments of the Great Being . [65] One is aware that: The very-often-space, ground-belt unlikely, four đạ i [66] suffering, no, no-ego warm year ; [67] birth, death, change, deceit without master. The mind is the source of evil, the image is the sin. The second is to know that: Wanting much is suffering. Life and death arduous, from greed arise. Less desire, volition, self-contained body-mind. Three is knowing that: the mind is not bored, enough; only covetousness increases crime. The bodhisattva is not like that, often thinking of "knowing enough", keeping the path in poverty, taking care of his wisdom and career. Four is to know that: Laziness, debauchery. Usually planetary-advance, breaking evil-afflictions, clearing all four m a [68] , out of Hell, Precept . [69] Five is to know that: Stupid birth-death. The bodhisattva often thinks: learn widely, listen a lot, increase in wisdom, achieve eloquence, teach and teach all, all will be happy. Six is ​​to know that: Poverty, suffering, resentment, many evil conditions. Bodhisattva giving, resentful, body-equality; do not think of the old evil, do not hate the evil-man. Seven is to know clearly the five-example c [70] . Although he is a secular person, he is not infected with the joy of life; always think of robes, bowls, dharma-tools , [71] the will to leave home, keep the religion clean, high-quality Brahma-hanh, heal all. Eight is to know that: life-and-death passionately, innumerable suffering-brain, developing the Mahayana mind, saving all; pray for all sentient beings, to endure many sufferings, to make all living beings happy. Eight such things are the enlightenment of the great Buddhas and Bodhisattvas. Those great people diligently conduct the path, practice compassion and wisdom, sit on the Dharma-body boat, and reach the shore of Nirvana. Then they return to birth and death, save sentient beings, bring the eight things first, instruct them all, make all sentient beings, know the sufferings of birth and death, abstain from the five desires, and cultivate the mind of the Noble Path. If a disciple of the Buddha recites these eight things, with every thought and thought, he will destroy immeasurable sins, attain Bodhi, quickly attain Perfect Enlightenment, end birth and death, and dwell in a place of joy. THE MIND-SUPERIOR BA-LA-MIRACLE A [72] When He Quan-Self-in bodhisattva , [73] real-and deep-far legal Bat-elegant three-la-secret radar, he shed seen in UA n [74] are not, through all the suffering-yoke . Hey Mr. Sa-Li-Tzu! Form is not different from emptiness, emptiness is not different from form. Thu, Thought, Action, Consciousness are all the same! Hey Mr. Sa-Li-Tzu! The Emptiness of all dharmas, no birth, no death, no impurity, no purification, no addition, no reduction. Therefore, in the vacuum, there is no Form, there is no feeling, perception, action, consciousness; no eyes, ears, nose, tongue, body, mind [75] ; there is no color, sound, flavor, taste, contact, breaking p [76] ; unlabeled-world, until there is no standard-form giớ i [77] ; no wealth-intelligent, nor the wealth-intelligent, until no old age, death does not have the best prices, t [78] ; no suffering, practice, cessation, path o [79] ; there is neither wisdom nor attainment, because there is no place for attainment! The bodhisattva dresses according to Prajnaparamita, so his mind is not hindered. Because there is no hindrance, there is no fear, far away from crazy fantasies, reaching the final goal of Nirvana. All the Buddhas of the three generations have also entered the Prajnaparamita, and attained the unsurpassed righteous enlightenment. Therefore, knowing that Prajnaparamita is the great mantra, the great wisdom mantra, the unsurpassed mantra, the unsurpassed mantra, the mantra that eradicates all sufferings and truths- real not bad Therefore, say the Prajnaparamita mantra. Then say the mantra: "Yet-de, Yet-de. Ba-la-da-de. Ba-la-tan table-toe. Bodhi-sattva-ha " [80] . Great compassion, great compassion for sentient beings, Great-happy, great-discharge saves all species. The good general shines with self-respect, Disciples are committed to the ceremony. Namo Sa-Ba Teacher-Master Sakyamuni Buddha ( 3 plays ). Nam-mo Shakyamuni Buddha ( 10 turns, or 1 stage or circumambulation at will ). Nam-mo Manjushri Master-Li Bodhisattva ( 3 turns, or 10 turns ). Namo Pho Hien Bodhisattva ( 3 turns, or 10 turns ). Nam-mo Thanh-pure great-sea-group of Bodhisattvas ( 3 turns or 10 turns ) . [81] ( After reciting, kneel down to read the vows ): Sentient beings have no number, The vows are all over the place. The affliction has no end, The vows are all clean. The unspeakable Dharma-door, Vows are all tu-study. Buddhism is nothing more, Vow to be fulfilled. ( Stand up, read the three precepts and prostrations ): - Take refuge in the Buddha, may all sentient beings follow the whole religion, develop unsurpassed mind ( 1 ceremony ) - Take refuge in the Dharma, may all sentient beings understand the scriptures, wisdom like the sea ( 1 ceremony) - Take refuge in the Sangha, may all sentient beings and the masses be not afraid ( 1 ceremony ) Hoa-nam Saint-them. ( Wat one bow, stand up straight, read with folded hands ): May this merit, Towards all. Disciples and sentient beings, All complete Buddhism. (Wow 3 times and then back out). APPENDIX I.- The Buddha Speaks of the Six - Way Sutra 1 Thien-born guy, One morning, Wear a hat, Six-way ceremony. Buddha asked: "What ceremony is that?" The new guy said: “According to my father, Every morning, It's a holiday." Buddha then taught: "You misunderstood, Ceremonies at the heart, You should know: The six evil karmas, Minus now! Don't drink, Don't gamble, Do not be lazy, Don't be a friend, Don't lie, Don't be wicked. Except for the six evils, six directions ceremony, Unscrupulous people, Useless ceremony. Should know well: Tu heart. oriental ceremony, Are parents. Keep enough ceremony, Early and late at night, What's up, Gotta help Must remember, Germany isle. When sick, Must be treated. Servicing, Peace of mind old man. Being a parent, For the whole religion. Should be taught, According to the good. Should coax, Near good people, Recommend to try Study-study. Manhood, find couples, Building houses, Teaching business. Rituals male, Is a disciple. To be reverent, Must listen. Learn not to be lazy, Do not be afraid. Must praise, The Virtue of the Master. Tao is a teacher, It's not easy either. Must work hard, Teach well. Looking forward to the next game, Be a good person. Learn to hit-up, More than human. Trying to improve, Understand morality. Doubts, Bar said. western ceremony, As husband and wife. Must be cheerful, When her husband returned, Husband left, Lo home-main. chastity, The heart-specialist. Have own, Don't pocket-pocket. angry husband, Must be preserved. Husband dissuaded, Must submit. Must take care of, Work inside and out. Husband is asleep Just went to bed. husband to wife, There is multiplier. When you go home, Must say hello. Eat at the right time, Rest on time. To wait, Disappointing wife. Shop for wife, Depends on your strength. Good clothes, Jewelry enough. Given to his wife, Keep money-finance. To spend together, Don't hide. Cuddling love, Gravity-common. No two hearts, With someone else. Northern Feast, Are you pregnant. Forbid each other, Avoid evil. Must help, At the time of disaster. Mean glue-san, Tight date. Usually intimate, Visit each other. private story, Do not reveal. Rich help of, Good to help. Oranges, copper, Post-carving. Don't get angry, Do not covet. enmity, Should stop. Grounding Ceremony, It's my teacher. Before you go wrong, See strength already. Guilty-too, Don't punish right away, Consider time, now, Weight, light, The amount of love, reason, Including diamond, soft. When sick, Must be merciful. Level of medicine-ladder, No regrets. Rewards, No bias. Of hoards, It has its own, Had to poop, Don't win-take. Stay with the owner, End of my religion. Tomorrow morning, Wake up before the master. The duty-work, Must wholeheartedly. food utensils, Do not float-charge. To be reverent, Must greet. Praise people, Do not slander. Trong sage-philosophy, Ascension ceremony? Believe in word, Sincere heart. Secure the work, Must do. Should know ham, Listen to morality. Listen and think, Think tu. Color Buddha Dharma, Ask for broken. Wise Ones, Must teach people. Teach etiquette, Not frivolous. Loving varieties, Save sentient beings. Teaching “piousness”, Teach “giving alms,” Teach “settlement,” Teaching “precepts”; Teach "less talk", But work hard. Teaching “mindfulness”, Pure Land Bridge. Those six things, Do it out; That is, Worshiping spells. Benevolence-Born prostrate, Please Buddha. Buddha patting, Read the verse: Don't sleep late, Get up in the morning. Clasped hands, Offer incense and water. Make an offering first, The following vows: Four profound graces, Worried about-tonic, The "six-degree" spell, Need to practice. Except for “si-stupid”, To become "intellectual". Taking care of “giving alms”, The end of “corruption.” Except for “anger,” Thanh “patiently.” Care "intelligent", End of “mistakes”. Except for “distracted mind”, City "meditation". Don't be lazy, Elapse. “Birth, sickness, old age, Death" is suffering. Long life, How long. Dear-like, When dying. Which medicine cures, No way to escape, Passer, Go to the inn. Come on, wife, Come on mom, dad… Just one house, Double minute reclining. Like that, “Impermanent” scene. In the six lines 2 Reincarnation forever. Luckily now, To be human. Good moral knowledge, Tu that degree. Level yourself first, The next person. Overcoming sorrow, The "six-degree" boat. Wharf “Lac Tho” 3 Amitabha, Follow me, Open wide road. O four-of them!, 4 So pray. Buddha taught him, He listens to Buddha. Happy dancing, But believe. II.- REMEMBER OF THE MORNING BUDDHA (Chinese-Chinese transliteration) ( Clap hands to read ): Great compassion, great compassion for sentient beings, Great-happy, great-discharge function-consciousness. General-glory-intelligent self-righteousness, They are all-eligible for the ceremony. Namo Sa-la-Teacher-Master Sakyamuni Buddha ( 3 plays ) Namo Sakyamuni Buddha ( 10 turns, or one or as many as you like ) Nam-mo Manjushri Master-Li Bodhisattva ( 3 turns or 10 turns ) Namo Pho Hien Bodhisattva ( 3 turns or 10 turns ) Namo-pure-great-sea-sattva-sattva-sat ( 3 turns or 10 turns ) ( Clap hands to read ): Willing to test merit, Universal necessarily. Ego-evil sentient beings, Jai plus into Buddhism. III.- REMEMBER OF THE BUDDHA IN THE NIGHT (Chinese-Chinese transliteration) ( Clap hands to read ): Amitabha Buddha has a golden body, General-glorious-intelligent immorality. White-hao is flexible-shifting the five Tu-Di, The four great seas of the four great seas Light neutralizes Buddhas of countless memories, Transformed into Bodhisattvas, herons are boundless. The four decades of vows to save sentient beings. Nine flexible content posted the shore. Namo-Western-Western Extreme-Bliss-World of Great Compassion, Great Compassion Amitabha Buddha ( 3 plays ) Namo Amitabha Buddha ( 10 turns or 1 field or as many as you like ) Namo Avalokitesvara Bodhisattva ( 3 turns or 10 turns ) Namo Dai-The-Chi Bodhisattva ( 3 turns or 10 turns ) Namo-pure-great-sea-sattva-sattva-sat ( 3 turns or 10 turns ) ( Clap hands to read ): Reciting the Buddha's name of merit-winning-happiness, boundless victory-blessing-dedication stage. Universal vows to calm all sentient beings, to quickly pass on the Immeasurable Light of Buddha-slaying. In the ten directions, the three worlds are necessarily Buddhas, the venerable Bodhisattvas, Mahasattvas, and Maha-Prajnaparamita. Four births, nine friends, the same sign of Hoa-Tibetan mystical-monks, eight tribulations, three-maps, and the addition of Bhikkhu-calculation-hai. Namo Sa-ba of the world, three-worlds Guru, four-born from a father, Human, Heavenly Teacher-master of the universe-incarnate Master-Master Sakyamuni Buddha. (3 turns) Self-repentance to the Buddha, while wishing to be sentient beings, able to solve the great path, develop unsurpassed mind. Taking refuge in the Dharma, wishing for sentient beings, penetrating the Sutras, wisdom like the sea. Self-repentance, Sangha, willing to be sentient beings, to rule the masses, to be unobstructed. Hoa-nam Saint-them. Willing to test merit, Universal is necessarily, Ego-evil sentient beings, Jai plus into Buddhism. IV.- REMEMBER while eating rice Nam-mo Master Sakyamuni Buddha ( 3 plays ) - Pray for the cessation of evil, - Pray for good deeds. - Vow: to cultivate good roots, to dedicate sentient beings to the same Buddha-way. V.- Vegetarians Only - Three months: Each year fasting for 3 months: January, May, and September. - Ten boys: Fasting for 10 days each month: 1, 8, 14, 15, 18, 23, 24, 28, 29, 30 (short month from the 27th). - Six boys: Each month fast 6 days: 8th, 14th, 15th, 23rd, 29th, 30th (short month from 28th). - Four boys: Each month fasting for 4 days: 1st, 14th, 15th, 30th (short month counting on 29th). - Second son: Every month fasting for 2 days: 1st and 15th. AMERICAN DAYS January Day 1: Maitreya Buddha. February Day 8: Buddha Shakyamuni left home. Day 15: Buddha Shakyamuni passed away. Day 19: The Bodhisattva Avalokitesvara. Day 21: Buddha Pho Hien Bodhisattva. March The 16th day: The Bodhisattva-Standard-Bodhisattva. April Day 4: Manjushri Bodhisattva. Day 8: Buddha Shakyamuni Christmas. June Day 19: The Bodhisattva Avalokitesvara. July The 13th day: The Great-Holy-Chi-Bodhisattva. Day 15: Vulan-pot. Day 30: Earth Store Bodhisattva. September Day 19: Bodhisattva Avalokitesvara Day 30: Medicine Buddha. November Day 17: Amitabha Buddha. December Day 8: Shakyamuni Buddha attained enlightenment.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.15/9/2021.