Yoga Master Geography Comments Like. After the Buddha entered Nirvana, the ghosts broke out, the sects quarreled with each other, and most of them were attached to the view of existence. Homage to Thien Nhan Dai Giac Ton,[4] Happiness and wisdom are perfect. Unsurpassed, true and wonderful literature, learning, and righteous knowledge of the Holy Sage. Paying homage to Vo Thang Dai Tu Thi, May all sentient beings benefit together. Collecting the essential meaning in the sutras, Luoc said that the Yogacara was divided into five parts. Regulating the magical force of the law, the merit generated by Asanga. In the Sea of ​​Invincible Saints, Leading the Dharma is extremely dark. Self-enjoyment full of beautiful sounds, The worlds of the same benefit. The rain pours flowers and letters extremely evenly, Cooling the tree of Muni as you like. This commentary is as sublime as a lotus, Like a treasure trove of treasures, like a great sea. Presenting a wide range of meanings in the Vehicles, Thich clear that the text is not lacking. In this great yoga treatise, Depending on your strength, I now like a few parts. Make the Dharma often not end, Benefits are happy throughout the function. Now say this essay Why say this essay? I say this because there are two conditions: First, because I want the unsurpassed teachings of the Tathagata to last long in the world. Second, for the benefit, peace, and equality of all sentient beings. Again, there are two conditions, so this comment should be said: First, because the holy teaching of the Tathagata is like orange juice that has been hidden, now remember to think about it, collect it and make it more open. Any Dharma that has not been hidden, by questioning and deciding to choose, make it more prosperous. Second, for the sake of all sentient beings in the sentient world: Those with races (seeds of enlightenment), each of which conforms to their own level, cultivates good dharmas, emerges from the world, attains the three-vehicle path and fruition [5], out of the cycle of birth and death. The type that has no race, depends on the cause, the celestial vehicle, cultivates the worldly good things, get the cause and effect of nature, get rid of the evil beast. Again, there are two conditions, so this comment should be said: One is, or there are many people talking about "Mu", but not understand the meaning of the Sutra. As they say about quantification, clinging to the rejection of all dharmas is "Mu". All were disgusted and opposed to the "right religion", which made them, depending on their understanding of the dharmas of existence, to give up the thought of "emptiness", in order to decipher the secret meanings of the sutras. Second, there are many people who talk about "Being", but not understand the meaning of the Sutra. As they talk about quantification, clinging to "Being", all of them are bored and afraid of "No teaching", causing them, depending on their understanding of formless dharmas, to give up the thought of "Being", to explain. secret meaning of sutras. Again, there are two conditions, so this commentary should be said: First, because one wants to realize the bodhisattva's Bodhidharma [6], relying on the Mahayana teachings, covering all the texts, meanings, practices, and results of the Vehicles, born of wisdom and skillful means, cut off all obstacles, cultivate all good dharmas, and realize the Buddha's Bodhi path, even to the end of the future life, working for self and others will never stop giving up. . Second, in order to achieve the duality of the Two Vehicles[7] and not to have the characteristic of Bodhidharma, we also rely on the teachings of the Mahayana, causing the texts, meanings, actions, and results in each of our vehicles to give rise to wisdom. skillful means, put an end to afflictions and obstacles, remove all obstructions and fetters, cultivate the good part of dharma in oneself, attain the path and fruition in one's vehicle, and get rid of evil beasts in the three realms. [8] Again, there are two conditions, so this argument should be said: One is, or someone has the habit [9] from a previous life, so they are born ignorant, hesitant, confused, and attached to heresies, outside religions, and minds. limited amount, do not believe, do not understand Mahayana. Now, in order for them to decide to leave the madness, they should clearly distinguish the Mahayana dharma signs, making them born with faith and understanding. Second, there are people who hear the sutras, but find it difficult to understand the profound meanings of the sutras, their minds are confused, and they are born with disdain and distrust. Now, wanting to bring benefits to them, we should cleverly teach them to make them believe and interpret. Again, there are two conditions, so this comment should be said: First, for the benefit of those who practice diligently, it is necessary to collect the important and extensive dharma meanings in the suttas and distinguish and discuss them briefly. . Second, for the benefit of those who preach the Dharma, it is necessary to discuss extensively, for each dharma, to reveal boundless meanings and differences. Again, there are two conditions, so this comment should be said: One is: because in order to reveal the true truth [10] the door of dharmas, there is a question and answer and a decision to choose to form a political argument. Two is, Because I want to eliminate all delusions, there is a question and answer, a decision to choose, and a fight against evil. Again there are two conditions, should say this thesis: One is, because I want to clearly show about the love, the reason of not being able to change the base of attachment [11]; The rationality of yes, the love of the nature of Y and others [12] and the honesty of Vien [13], causes the practitioner to give up the attachment to increase, benefit, loss, and decrease. Second, because I want to clearly show the difference in worldly morality, I can prove the method of victory over the meaning, so that the practitioner's understanding of the two truths [14] is not confused. Again, there are two conditions, so I should say this treatise: First, because I want to develop the two kinds of truth doors, which are flexible and true, so that people can know the teachings of the two and three [15] that are not opposed to each other. Second, because I want to develop the four kinds of doors, which are causality, only consciousness [16], formlessness and suchness, so that cultivators come back to practice to know that there is a difference. There are two more fates, should say this treatise: Firstly, showing the different realms, allowing people to know the difference in the nature, appearance and position of the dharmas. Second, showing the difference in cultivation, allowing people to know the path and fruit of the means, the fundamental difference of the three vehicles. All kinds of conditions for doing things, presented as above, enough to know that all kinds of heresy in the sutras, everywhere, are the must-dos of this treatise. Now let's talk about the "base" of this essay. From beginningless time up to the present day, sentient beings in all dharma-fields are ignorant of the true reality of all dharma-fields. They are unaware, doubtful, confused, and biased. They give rise to afflictions, give birth to corrupt karma, and be cycled. return in the five beasts [17], suffer three great sufferings [18]. The Tathagata was born, depending on the appropriate place, using the means of talking about the true reality in the wonderful dharma lands, cause all sentient beings to know that all dharmas are as market, as market is not, so non-existent; such as market, such as market, should not be. Understanding all dharmas as non-empty, non-existent. Abandoning all doubts, inversions, and biases, depending on the race, right there, cultivation is born. Cultivate gradually fully, depending on the appropriate place, completely destroy all obstacles, attain the Three Bodhi [19] and witness the peaceful passing away. After the Buddha entered Nirvana, the ghosts broke out, the sects quarreled with each other, and most of them were attached to the view of existence. Bodhisattva Long Meng is the one who has attained the Land of Extreme Joy [20], collected the "signless and unscrupulous" of the Mahayana, created the Madhyamaka treatise, researched and clarified the true and weak meanings, in order to eliminate existence. opinions of those who are attached. Great commentators like St. De Ba [21] created the Hundred Commentaries, to expand the great cause. There are other sentient beings who are attached to "no view". Asanga Bodhisattva [22], who has attained the Dharma Light Concentration, has ascended to the throne of the First Ground, has great supernatural powers, serves the Great Tu Ton Maitreya, asks him to speak out this treatise. In this treatise, there is no reason not to be understood, nothing is incomplete, no text is not explained, nothing is not clear, no doubt is not eliminated, no attachment is not. not destroy, no practice is not practice, no result is not attained. It is for the sake of Bodhisattvas that the scenes, actions, and results of the Vehicles are skillful, diligently cultivated in great conduct, and attained great Bodhi. For the sake of all sentient beings, speaking words without perversion. And for the sake of other vehicles, he made them rely on the self-dharma, practice according to his own practice, and realize the path and fruition in his vehicle. That is to talk about the "base" of this thesis. Now talk about the Yoga Master of the Earth. What is its name? The possessions of all Vehicles, Scenes, Actions, and Fruits are called Yoga. Because all of them have the meaning of corresponding signs, skillful means. The scene of Yoga is all scenes without inversion, without anti-contradictory nature, but it has a good nature, a tendency towards the end, and is in harmony with the true teachings. It corresponds to onions and fruits. The name Yogācāra and the scene of Yogācāra, although they are all clear, in the suttas, depending on the occasion, according to the dharma general, there are many different theories. Or someone talks about the four kinds of morality of things, called Yoga, ie the effect, contemplation, treatment and realization of such things. It sums up all true morality. Or someone says the twenty-four "non-corresponding actions" [23] are Yoga, because they have corresponding cause and effect, not against each other. The above two theories are considered as decisive part, many places have been widely explained. Or some say, impure, pure, asexual is Yoga. Because it has the character of leaving the left, the agreement makes the ultimate victory, as Dai Pham Van Khe Kinh said. The monks of the Yogācāra reflect that there is no single dharma that can cause birth and that can cause cessation. Nor is there any dhamma that can be desired for attainment and desired for visualization. That is to say, for the "actions" in all the impure, asexual dharmas in Yoga, contemplation, there is not a single dharma that can cause birth and can cause cessation. And as for the "actions" of all the pure asexual dharmas in the contemplation Yoga, there is not a single dharma that can be desired for attainment and wants to be visualized. Or it is said that the ultimate goal of purity of feet is like Yoga, because they correspond to all the merits in the ultimate truth, as said in the Sutra on Entering the Tomb. If one contemplates the truth, eliminates discrimination, is free from stains, has neither strong grasping nor grasping, no neck, no bondage, then in samadhi, one will see Yoga, but no longer worry. doubtful. In the Dai Nghia Sutra, it is said that from one dharma to one hundred dharmas, they are all called yoga, because the dharma is separate, but the meaning is not opposite. In the Quang Nghia Sutra says, aggregates, bases, precepts, dependent origination, and truth [24] are all called Yoga, because it captures all doubts and favorable conditions. Thus, in the suttas, it is said that all scenes are Yoga, because it fully captures the four qualities [25] in accordance with the four dharmas [26]. The practice of Yogācāra is that all the general actions are compatible with each other, reasonable and reasonable, in accordance with the righteous teachings, and going to the right fruit is called Yoga. Although the "actions" of this Yoga are connected with other "actions", in the sutras, commentaries, Depending on the dharma generals, there are many different theories. As in the Area Yoga Sutra, it is the practice of the practices that is Yoga, because it captures all the corresponding signs. In the Nguyet Dang Sutra, it is said that practicing the thirty-seven Bodhidharmas [27] is Yoga, because in this, all results and actions are in harmony, which is considered the ultimate victory. In the Sutra of the Great Discernment of the Six Lands, the transport path of Samatha, Vajrayana [28] is equal to Yoga, because just contemplating like that is the master of all actions. In the Hai Tue Sutra, it is said that the Three Demons Ground [29] is Yogācāra, because the abiding mind emits very strong formations. Comments Hien Duong said, four dharmas: faith, sex, means, progress is Yoga; volition or mind is the means. These four dharmas are connected to each other and produce all actions. Van So Thanh Dia is divided into nine paths [30] called Du Gia, because of the logic of subtraction or, the unique victory results. In the world or out in the world, try to practice uninterruptedly on the path of liberation, straight ahead in a gentle posture. Cultivation of the City, which summarizes the antidotes in practice, is Yoga, for it speaks of the summary and generality of the practice. There is talk of the connection with the ground elements being attached to the non-inversion of knowledge called Yoga, because in the practice of relating to the dhammas of the ground, the knowledge of non-inversion is superior. Some people say, skillful means, or just means called Yoga, because volition and knowledge that give rise to formations are the best, or just for the first place, enlightenment is the best. In the Sutra of True Nature, it is said that the conditions that arise in contemplation are Yoga, because the conditions that arise in contemplation of wisdom are important for transcending birth and death. In the Righteous Conduct Sutra it is said that the eight factors of the Noble Path such as right views and so forth are Yoga, because they reach Nirvana, This happiness is more than that. The Vairocana sutras say that practicing precepts etc. is a yoga practice, because precepts, concentration, and wisdom are the enemies of victory. In the Great Meaning Sutra, it is said that cultivating all the worldly and worldly differences of conduct is a Yogācāra, because of the harmony of the main stages of life. And so it is all about the practice of Thanh Van called Yoga, because in the practice of general realization of the Three Vehicles, this is the most. In the Sutra of Wisdom Dao Bi Ngan says, contemplating emptiness, the intention is Yoga, for generating great merit, this is the best. As it is said in the other sutras, the bodhisattva has the great yoga of "no, attention". Because of this inattention, Bodhisattvas do not fall into the ground of shravaka and pratyekabuddha, until they are able to reach the pure land of the buddhas. In the other sutra it talks about the Prajnaparamita, called "Winning Yoga", because it directs the practice of Mahayana and this is superior. As the sutra says, The property of the Bodhisattva in the Yogas, Tue Du Yoga is supreme, supreme. In the sutras, it is even more widely said that "unequal" [31]. Why? Thus, knowing that Prajnaparamita is the unsurpassed Yoga practice. Elsewhere, it is said that the place of knowledge of wisdom, regardless of concentration, is called Yoga, because it can generate all outstanding merits. Elsewhere, it is said that the Bodhisattva has compassion, wisdom, and equality, and is called Yoga, because it realizes the non-abiding great Nirvana. Such theories are the doctrines of "non-coalition" [32], called Yoga, because it proves the Bodhi path of the Buddha. Thus, in the suttas that talk about all kinds of "actions", they are called Yoga. (As mentioned above, there are four types of meanings.) Talking about the Fruit of Yoga: That is, all fruits are suitable for each other, reasonable, righteous, righteous, worthy of righteous cause, are said to be Yoga. The fruit of this Yoga, though through the results, but in the suttas, depending on the dharma generals, speak out many different theories. The Sutra of Discrimination of Meanings talks about fearless, uncompromising power. The Buddhadharma is called Yoga, because it means subduing ghosts, conquering all disagreements, and conquering other vehicles. In the Victory Sutra, the Buddha's place of realization is the non-abiding Nirvana called Yoga, because it means time, even if until the end of the future life, it still has no place. In the Great Meaning Sutra, the Tathagata is non-discriminatory, bringing the great compassion to save sentient beings as Yoga, because it means the endless self-benefit of others. In the Sutras of the Sutras of the Yoga Sutras, it is said that the Buddha's merits and virtues are all called Yoga, because it means the same Dharma world, never ending. In the Distinction of the Three Vehicles of Merit, it says, the Three Vehicles of Virtue is called Yoga, because it means to be in harmony with the truth. In the commentary Buddha said, the three bodies, the three virtues [33] are all Yoga, because it means all the results of virtue, they are not separate from each other. The Commentary on the Meaning says that the results of the property, the conditioned, the unconditioned, the accumulated merits, are all Yoga, because it means that the results from equality [34] to the ultimate are in harmony. In the suttas that say that all virtuous results are Yoga, that meaning is clearly stated above. Thus, the Holy Teaching is also Yoga. Because it is righteous, righteous, leading to righteous results. It means "right hand, three vehicles contemplating practice" (grasping the true meaning in the visualization and practice of the Three Vehicles) is Yoga. Always progress to practice, reasonable, convenient, certified to be victorious. The scene and fruit of this treatise are flexible and pervasive. The words of a sage are as vast as the ocean, how can they say enough! Yoga Teacher Earth is afraid that it will be difficult to receive and maintain, so I just talked about it so that practitioners can practice at their own pace. Practitioners (those who practice Yoga) in the Three Vehicles, depending on the place of writing (listening), thinking (thinking) and, in turn, practice and practice Yoga, each part, or be fully developed and transformed for sentient beings called Du Gia. Or the Tathagatas who have fully witnessed the practice of Yoga, depending on the inspiration of the listeners, bring this Yoga practice to the Saint disciples, making them turn to practice according to the right conduct, called Yoga Master. . The address for the realm, is the place of medicine, the place of practice, which means it belongs to the country. Is the realm of practice of the Yoga masters, called "Earth". Like the land of the dragon horse, they only go within that area and cannot go beyond. Or, Yoga master takes refuge in this place, increasing the white dharmas (pure dharmas), should be called "geography", like the place where rice is grown. Or, the place where the master of yoga belongs to the intellectual part, depends on this place for existence, depends on this place for growth, so it is called "ground", like treasure treasure. Or, in this place of practice, Guru Yoga is able to use the white dharmas, so it is called "ground", like the cow kingdom. Or, the Tathagatas are called Yogis, because they are in Yoga, using equal knowledge, practicing equally in all planes of existence, both without opinion, and without abiding in Nirvana. They belong in that realm, so it's called "ground". Or, the 17 levels [35] are attached to Yoga Master, such as King's Land, so it's called Yoga Master Ground. Question and answer to decide the nature and characteristics of the dharmas should be called commentary. Because I want practitioners to realize Yoga Master Ground, I should say this treatise. Therefore, the new name for this thesis, as the legal argument. Again, this commentary does not argue wildly about the meaning of Yoga Master Earth, so it is named, as the sutras say about the decade. Again, in this treatise he points to those places, so take that as a sign, just as flowers grown on the ground depend on water. Therefore, this treatise is called the Yoga Sutras of the Earth. Now discussing the Body of this treatise, the summary has five parts: First, the local part: this part, both briefly and widely, is divided into seventeen areas. Second, the decision to recap: capture a brief summary of the photography and decide on the underlying meaning of the seventeen sites. Thirdly, the photography section: collect the brief photography of the rules of interpretation of the sutras. Fourth, the subject of photography: collecting a brief summary of the different names of the dharmas in the sutras. Fifth, the photography section: a summary of the important meanings in the Tripitaka. This treatise has 5 such parts, Why is it only named Yujia Shidi? From the naming aspect of the original session, there is certainly no mistake. Again, of all dharmas, there is no dharma that is not Yoga Teacher Ground. Because Yoga Master Earth uses all dharmas as medical conditions. This is just a summary. Talking about the number 17 or 17 is to capture all the meanings in a concise manner. The following four sections all explain the important texts in the 17 levels, we cannot leave the Yoga Master Ground. Therefore, this treatise uses the 17 elements as the key tone. Although it shows all Vehicles, Scenes, Actions, and Fruits. However, the question and answer, deciding to choose the nature and characteristics of all the dharmas mentioned in this treatise, is to say, for the sake of Bodhisattvas, to make them all skillful, practice Buddhahood, and benefit immensely. Therefore, this treatise belongs to the Abhidhamma Pitaka of Bodhisattvas, for the sake of allowing the Bodhisattvas to attain superior knowledge! Thesis wrote: Why does Yoga Master Earth say 17 levels? [36] Explanation: The first question, why Yoga Master Dia says the 17 elements, is a general question about the essence of this treatise. The questioner, when he first heard the sutras about Yoga Master Earth, did not fully understand the meanings, so he asked this question. Talking about Yoga Teacher Ground, which in the sutras often say is the practice of Yoga Teacher Earth. It is also said in the Sutra of the Moon Light, to practice Yoga Master Earth. Thus, there are many places to talk, not one place to speak. There's a big table up there! Or suppose, the commentator, first collects the petitions, deduces the argument has 5 parts, records all at the heart. Now, for the sake of discriminating students, I should ask myself a question, talk about the cause of origination, so I have the question, why does Yoga Master Dia say 17 levels? If not, then there is no 'theory', first of all. How can you ask "why" so easily? Again, roughly the questioner must have 5 reasons: First, you don't understand to ask. Second, be suspicious. Third, the new experiment asked. Fourth, contemptuous new question. Fifth, because I want to benefit sentient beings, I ask. In this case, it belongs to the fifth reason, for the benefit of all sentient beings, so I made this comment. Talking about 17 sites, that is to say, take up the main body of Yoga Su Di, roughly there are 17 places. If placed more widely, the position is boundless and the position is different in each location, its meaning is also boundless. Thus, a change of topic is a time with a total question and a total answer. Essay writing: What is 17 earth? On Da Nam [37]: Self-lectured and saved the verse that: "Five generals, the mind, There are games, four, ... three places. The three demons are all phi, You have a mind, you don't have a mind. Literature, private, and practice are established, That's enough for the three Vehicles. Medically and medically, That is the seventeen ground." Explanation: Why do you ask: What are the 17 bases? Although I heard the total number, I did not understand the name of each location, so I had to ask again. "Ondan Nam", which means first, summarizes himself into a chant to answer, the content of the verse is simplified but gathers the names of the locations, saved for scholars, so it is called "Onda" male". The sentence "five corresponding consciousnesses" means "five consciousnesses corresponding to the ground". The letter YÙ means "mind land". The sentence "there are four-ground... three-grounds", that is, the four-grounds, the four-grounds, the four-grounds, and the four-grounds. Particularly, range and quartet occupy 3 areas. The sentence "Three-major-ground" means that all three-ma'a-ground are called three-ma'e-multi-ground. The word "Phi" is not. It's not the Three Realms, and it's not the Three Earths. This is a general, but the name alone, not the theory can say it all. So these are two names whose meanings are wide and narrow. Samadhi is a state that is free from both concentration and indeterminacy, and it abides only in the place of consciousness. Samadhi is a state of being aware of both the mind and the mind and it is limited to samadhi. (This issue will be further explained later). The sentence "like this is enough for the three vehicles", which means that by writing, by writing, by cultivating such ground, or by the above ground levels, all three vehicles are complete. As for the "residual y and non-residual y" each individual name will be explained broadly later. The essay wrote: One is, the five consciousnesses correspond to the ground. Second, the mind. Third, possessing possession of the four earths. Fourthly, no reach for the four earths. The fifth is, infinity to the four lands. Sixthly, the three-way mamma is multi-ground. Seven is, non-tamed ma e multi-ground. Eight is, having the heart of the land. Nine is, heartless. Ten is, the office becomes the land. Eleven is, private property becomes land. Twelve is, cultivate into the ground. Thirteen is, Thanh Van area. The fourteenth is, the Single-Knowledge Land. The fifteenth is, the bodhisattva ground. Sixteen is, with residual medicine. seventeen is, There is no residual medical ground, called Yoga Master Earth. Explanation: Now give a broad description of the places in response to the previous question. The sentence "five senses corresponds to the ground", that is, the five senses: eyes, ears, nose, tongue, body; five consciousnesses: eye-consciousness, ear-consciousness, envy-consciousness, tongue-consciousness, and body-consciousness. They do not rely on one place together, like the eye..., not directed by other consciousnesses. They are "his body" (he points to things that are close). Eyes, ears, nose, tongue, body are beneficial and padded, Consciousness is bright and dim. They are also “simultaneous y”. They are all at the same time, but not like the will... Therefore, the five senses use the five senses to express their own names, as well as the sprouts of rice, like the sound of drums, etc., there is a difference, so called is the five consciousnesses. Because their refuge is the base. The apartment has the form of obstruction. But they decided that they could not leave their refuge, the body. The body must be accepted, so it is called "body". Body y in the meaning of the body that is said as the six consciousness body (the body is the refuge of the six consciousnesses), the six fourth body (the body is the refuge of the six contemplations). He entered the five consciousness bodies, established this Earth, so it was called "corresponding". As the law says, the king corresponds to the king's talk, the enemy corresponds to the enemy's talk. He entered the king, he entered the war, but he started a discussion. Here too. Although there are many dharmas in this Ground, the five mastery consciousnesses should be said in particular. The five consciousnesses of the body correspond to the mental qualities, called "corresponding". In this Ground, although many dharmas are clearly stated, they distinguish between the predominance of mind and mental factors. “Corresponding” means subordinate. Because in this ground we talk about the dharma of the five consciousness bodies, that is, the medical facilities, the conditions of the self-nature. Helping you make a career is the meaning of the word “corresponding”. Depending on the response period (depending on their appropriate place). It also means transparent. This is just a summary! Now talking about the Italian land: six consciousnesses, seven consciousnesses, eight consciousnesses, and the same way to enter Y Can. Leave out the "corresponding body consciousness", but only say the word "Italian". In the real meaning door there are eight consciousnesses, but in the body door there are only six consciousnesses. The sixth, seventh, and eighth consciousnesses together belong to the sixth sense. The name that stands in its place of medical care is non-form. If they don't need 'body', then 'mind' is borne, so we don't talk about 'body' anymore. "Corresponding" as mentioned above. The sixth consciousness, the seventh consciousness, and the eighth consciousness, although all have the same meaning as mind, consciousness, and consciousness, but, mind-dharma, mind-base, are dependent on consciousness. However, the meaning of the word "Italy", just says "Italy", because it has a measure of thought, so it depends on the "mind-base". The eighth consciousness is the seed-preserving consciousness, so its meaning is "mind" in favor of the strong. The sixth consciousness is the consciousness that separates the realms from all over the world, so its meaning of 'consciousness' is in favor of strong So don't say mind ground, consciousness ground, body and the like. This is just a summary. The meaning of the word "Earth" was mentioned above. Vietnamese translation: Thich Tam Chau - Note: [4] This stanza consists of 24 sentences is considered as the preface of the essay. First, we pay homage to the Buddha, who is the Great Enlightened One, the World-Honored One, of human beings, gods, and full of merit and wisdom. The Dharma is full of true, wonderful, and unsurpassed meaning. The Sangha are the sages, saints and saints who learn, unlearned, and truly understand. Next, pay homage to the master Maitreya, which means Tu Thi in Chinese, whose name is Ajita, in Chinese translated as Wu Power. He (Maitreya) wanted to benefit sentient beings, so he collected the essential meanings in the sutras and spoke out in five parts of the Yoga Sutras. Homage to the Bodhisattva Asanga, who, through the power of concentration, ascended to the Tusita heaven, listen to Maitreya Bodhisattva preaching the Yoga Sutras, bringing it to the world. Homage to all the saints who are imbued with the sea of ​​dharmas of Bodhisattva Incompetent Victory, who have poured out this supreme rain of samaya for all sentient beings. They are imbued with the rain of Yoga, themselves enjoy the beautiful Dharma sounds, and also bring benefits to the world. This rain of Dharma pours out wonderful sentences and words, like a flower that radiates fragrance equally, especially cooling the elements of spiritual practice, born from the root of the Muni tree. That is to say, in Maitreya's three Dragon Flower Associations, the enlightened ones are all practitioners in the teachings of Shakyamuni Buddha. At this point, the author praises this Yogacara treatise as like a lotus, like a treasure, like a great sea, in which, presenting and explaining the broad meaning of the Vehicles, without omission. And the author self-assessed, I would like to explain only a few parts of this Yogācāra treatise, hoping that the righteous Dharma will last forever, bringing benefits and happiness to all sentient beings. [5] Three Vehicles: Three carriages carrying the Buddha's teachings, depending on the practitioner's cultivation base, that is, of the Sravakas, Pratyekabuddhas and Bodhisattvas. [6] Bodhi special la (Pudgala): In the past, Chinese translated it as "Human" (person) or "being", now translated as "dead body": that is, the factor, always receiving bear the fruit of samsara in the realms of heaven, human, asura, hell, ghosts, and animals. [7] The Second Vehicle: Thanh Van and Pratyekabuddha. [8] Three realms: the realm of desire, the realm of form and the realm of formless. [9] Habits: confusion is generated by the training tendencies lurking for a long time. [10] Realism: The true, unfaltering, unchanging general, ie the essence of all dharmas. Dharma nature, suchness, truth, different names, but only for the body. There are also other names such as: one-of-a-kind, one-like, one-character, formless, dharmakaya, dharmakaya, dharmata, nirvana, unconditioned, ultimate, true nature, voidness, true nature, Real truth, reality,... [11] Variables of the Department of Attachment: Ordinary people mistakenly think about things, pretending to be real, like seeing a rope at night and thinking it's a snake, etc.. [ 12] Y Tha Origin: Relying on other causes and conditions that give birth to all dharmas. The seed in A is the first factor, it is formed by other supporting conditions. The essence of the rope is the fibers of the thorn tree, thanks to other efforts to form the rope. [13] Vien Thanh Honesty: Only for the true, complete achievement of things, ie the nature of conditioned things. As the essence of the rope is the thorn. [14] Child Emperor: The two perceptions of the truth of things for lay people and those with holy wisdom, that are secular truths and ultimate truths. Secular people accept the generality of things as real, so it is called "conventional truth". A person with holy wisdom who perceives the true rationality of things as unreal should be called "the ultimate". [15] Two organs: 1. Thanh Van organ: Talk about teachings, principles, practices, results of Thanh Van and Pratyekabuddha. 2. Bodhisattva's organ: Talk about the teachings, principles, practices, and results of the Bodhisattva. Tripitaka: Three treasures of Buddhism. Sutrapitaka (Sutrapitaka): The teaching of the Buddha. Vinaya Pitaka (Bhikkhu: Vinayapitaka): the advice, eradicating errors of three karmas: body, mouth, mind. Abhidhamma (Abhidharmapitaka): Abhidharmapitaka: Use the wisdom to reflect on the truth of things. Or, use winning position to discuss the dharmas. Sutra towards concentration. Law is gender-oriented. Essay on wisdom. [16] Consciousness only (Vijanāmatravāda): All things are only due to Consciousness manifesting. This consciousness only gives 8 consciousnesses: eye consciousness, ear consciousness, envy consciousness, tongue consciousness, body consciousness, consciousness, manna consciousness, and A re-introduction. [17] Five animals: 5 realms to go to, according to the light or heavy cause and effect created: hell, fallen ghosts, animals, human beings and gods. [18] Three great sufferings: Causing bad karma to suffer extreme suffering in the three realms of hell, ghosts, and animals. Or be blocked by three things that prevent the righteous path and harm good intentions: afflictions, karma, and retribution. [19] Three Bodhi (Sambodhi): The fruit of the righteous enlightenment. [20] Bodhisatta Nagarjuna (Nàgàrjnna), formerly translated as Nagarjuna, Long Thang, disciple of the Venerable Kapilāra, is one of the famous commentators in Mahayana Buddhism. According to the Great Ornament Samadhi, in the past, Bodhisattva Long Manh became a Buddha, his name was Dieu Van Tu At Vuong Tathagata and now he is in the position of the Beginning, which is the Joyful Land or the Extreme Joy Land. [21] Saint De Ba (Aryadeva): Composing the Encyclopedia. Bodhidharma was one of the great commentators, and contemporaries honored him as a saint, so he called him Saint De Ba. [22] Asanga Bodhisattva: He was born in Kiendala, India, about a thousand years after the Buddha passed away. He ordained in the Di Sa Tac sect, after believing in Mahayana. He is the Patriarch in the Phap General Tong. One night, he entered samadhi, ascended to the Tusita heaven, listened to Maitreya's discourses on Yoga, Ornament, and Mahayana, and then returned to preach the Dharma to the masses. [23] Non-corresponding practice: Consciousness-only study has the mind, the mind of the dharma, and the dharma, each of these three types, Their actions do not correspond to each other, so it is called "executive incompatibility". Realistic practice has 24 things, look in Only Mindfulness will be clear. [24] Aggregates, origin, gender...: That is 5 aggregates, 12 bases, 18 worlds, 12 causes and conditions, dependent origination, dependent origination, 4 truths (suffering, set, cessation, path). [25] Four properties: In the Buddhist scriptures, the Bodhisattva has four qualities: 1. Self-nature: Bodhisattvas have always been full of the virtues of kindness, filial piety, faith and 10 good things. 2. Vow for behavior: Bodhisattvas make a vow to become a religion and a Buddha. 3. Conformity in behavior: Bodhisattvas follow the 6 Paramita that practice. 4. Transforming behavior: Due to the practice of cultivation, turning ordinary into Saints. [26] Four dharmas: There are four types of Dharma in the Dharma: Dharma, legal, practice and fruition. In the Mahayana sutras, the Bodhisattva has four practices: 1. Do not give up the Bodhi mind. 2. Do not give up good knowledge. 3. Do not give up the effort to endure craving and happiness. 4. Do not leave the peaceful place A orchid. [27] 37 Bodhichitta: 4 mindfulness, 4 right effort, 4 like-mindedness, 5 faculties, 5 power, 7 bodhicitta and 8 holy paths. [28] Bhikkhu sāna (Samatha): This refers to two subjects of concentration: Samatha is Only, Vipassana is Contemplation. [29] Tam Ma (Saámdhi): Concentration, right tree. [30] Nine Ways: According to the great Buddhist dictionary, nine paths only show 9 places where sentient beings live: 1. The abode of people and gods in the sex world. 2. The residence of Pham Chong Thien. 3. The abode of the Northern Lights. 4. The residence of the Transcendental Transformation. 5. The residence of the Void of Thought. 6. The abode of Boundless Heaven. 7. The residence of the Boundless Consciousness of Heaven. 8. The residence of No-Owner of Heaven. 9. The place of residence of Non-Thinking Non-Thinking Heaven. [31] Unequal (Asamasama): The title of Buddhism and Buddhism. Buddhism is super excellent, nothing can be compared, so it is called "unequaled". Only Buddha and Buddha, ie only the enlightened ones can be equal, so it is called "equal". [32] Non-combination: The practice of each theory is not the same, but ultimately the same Bodhi path and fruition. [33] Three bodies of three virtues: Three bodies: dharmakaya, sambhogakaya and nirmanakaya. three virtues: dharmakaya, prajna and liberation. [34] Equal solitude: Nickname of concentration. In concentration, body and mind are balanced (equality) and peaceful called "equal". Due to the intention to reach the place of equality called "chi". [35] 17 locations: Commentary Du Gia explains about 17 scenes (dharma subjects) called 17 locations: 1. Five physical bodies corresponding to the location. 2. Italy. 3. Possessive possession of the four lands. 4. Invisible possession of the four lands. 5. Invisible to the four places. 6. Tam ma e multi-terrain (Saámhita: isoductive: balanced force leads to the merits). 7. Phi tam ma e multi-terrain. 8. The heart of the land. 9. Heartless land. 10. City office. 11. Private property. 12. Cultivation of the city. 13. Thanh Van location. 14. Single-pointed land. 15. Bodhisattva ground. 16. Residual medical resources. 17. No residual medical site. [36] Ten locations: 1) Happy land. 2) Geolocation. 3) Geoluminescence. 4) Hell of wisdom. 5) Nan wins. 6) Show pre-ground. 7) Far-Earth. 8) Real estate. 9) Thien Tue ground. 10) Fascinating land. This is the ten realms of the Mahayana. These ten levels are all called "ground", because they collect the conditioned and unconditioned merits and use them as self-nature, and together serve as the surest refuge for cultivation and growth, so they are called " geography". [37] Ondana Nam, in some places also transliterated as Udana (Udàna): Chinese translation means "self-declaration": no one asked, self-explained. HOA THUONG Thich Tam Chau. The Buddha's teaching on how to distinguish the main person, evil people Stay calm and slanderous with slander What is the purpose of practice in Buddhism? Women who read sutras and study Buddhism are accumulating virtue for their husbands and children. Women who read scriptures are virtues of themselves, of their families, and of the whole nation. Women who practice Buddhism are walking on the right path in life, learning how to be a good mother, good daughter-in-law, and good wife. If husband and wife know how to live together with full responsibilities and obligations in the five ways mentioned above, they will certainly achieve happiness. The most read news 1 Of the thousands of sins in life, which one is the heaviest, The scariest journalism? 2 Each person's life is created by karma 3 What is the purpose of practice in Buddhism? 4 Each person has his or her own karma 5 Cultivation is the root of happiness 6 7 Ego is the root of suffering and injustice Selective belief Soft skills of Buddhist preachers and challenges of the 4.0 technology age Long Life with Impermanence, emptiness and Madhyamaka treatise "Buddha at heart" from Tran Thai Tong's perspective Transcendental meditation style of Tue Trung Thuong Si The difference between micro-magic and intellectualism (I) Viewpoint True Truth – Buddha Nature in Zen Master Vien Chieu's work Tham Tu Hien Quyet, ABCDEFGH Buddhist Dictionary I JKLMNOPQRSTUVWXY WITH Search Keyword Buddhism Data Buddha Dictionary Church Temple Book MonK.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL.GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.14/7/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.