The Woodwind Sutra. Buddha Theory of Woody Hoon Tzu Sutra Vietnamese translation by Thich Tam Chau. *** I have heard: (2) At one time the Buddha was wandering in the mountains of Grdhrakùta, the country of Rajagrha, with one thousand two hundred and fifty great greats. -Bhikkhus and countless bodhisattvas, who are known far and wide, reverent and reverent. The king in that time of tribulation was named Ba-LUU-LY, and sent a messenger to the Buddha's place. Arriving there, the messenger bowed down to the Buddha's feet and said to the Buddha, "Lord, our country is a border country, with many years of war, expensive grain, widespread disease and epidemics. When people are hungry, we often can't stay still. We know that the Tathagata's Dharma-treasure is very extensive and profound, but unfortunately, because of such worries and concerns, we cannot cultivate. We respectfully ask that the Blessed One especially have mercy on us, give us any dharma-essentials, so that we can practice easily day and night and be free from all sufferings in the next life. The Buddha told the messenger to go back and tell the king that if the king wants to get rid of afflictions and afflictions, he should strung a rosary of one hundred and eight beads of bamboo seeds and often take it with you; when walking, when sitting, when lying down, should always be sincere, not distracted, calling names: BUDDHA-DA, DAT-MA, TANG-JIANG (3) each time passing a seed of a tra tree. Just like that, in turn, from seed to grain, such as: ten seeds, twenty seeds, hundreds of seeds, thousands of seeds, up to a hundred thousand thousand seeds. If the times are full twenty thousand times, but the body and mind are not scattered, there are no choruses, then when this body is released, he will be reborn in the third Diem-Third realm. Up there, y, really natural, often peaceful and happy. If you can repeat one hundred thousand times, will completely end one hundred and eight karmas (4), which is called a person who has attained Tu-Da-complete fruit (Srotàpanna-phala: Reverse flow: upstream of birth and death), towards the path of Nirvana, ending the root of affliction and the unsurpassed result. When the Buddha finished teaching, the messenger bowed to the Buddha and returned to tell the king the words that the Buddha had taught, the king was very happy, immediately turned to the Blessed One, bowed his head to the Buddha and said: Instead, O World-Honored One, I will do as the Blessed One has taught me. After the ceremony, he immediately sent the mandarins and people to search for the seeds of the tra tree to make thousands of rosaries. When finished, the six relatives-in-laws of the king gave each of them one. Since then, the king often chanted. Although sometimes the king personally took care of the military travel, but never put away or removed that rosary. Moreover, the king again started this thought: The Blessed One is a great man who fulfills all the wishes of sentient beings. If this good root of yours is completely cured of the cycle of suffering, then I hope that the Tathagata is present in person and teaches me the Dharma. The king was so desirous, so depressed, that he did not eat for three days. The Buddha immediately manifested himself in the king's palace with his relatives, and told the king that: Sa-Dau Bhikkhu-(6) chanting the name of the Three Jewels, after ten years, he attained the fruit of Tu-Da. Jaw and practice will gradually become the throne of Bich Chi-Buddha in the world of Universal-Perfume. After the king heard the Buddha's teachings like that, he practiced even more. The Buddha said to Ananda: One can chant the name of the Three Jewels ten thousand times before it becomes like that. Whoever hears the name of the person recites it, is born with one thought, rejoicing, the birthplace of the future life, often hears it ten times. good thing. When the Buddha spoke that Dharma-language, the great assembly rejoiced and vowed to serve it.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL .GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/7/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
White Paper by Most Venerable Thich Tam Chau: The Great Tribulation of Buddhism and the Country, 1996 In 1966, the Church Congress forced me to be rector for another term. The Church was afraid of the generals competing for influence, unable to have a solid foundation to build the country, the Church requested (election) the Constituent Assembly. This request is spread throughout the Church. But within a few months, the request for elections to the Constituent Assembly was accepted by the Government of the Generals on April 14, 1966. After the movement to elect the Constituent Assembly was satisfied, in the name of the President, I sent a notice to the places that knew: to stop fighting, and only put up programs to build the law. On May 2, 1966, I flew to Colombo, the capital of Ceylon, Together with Sangha delegates from other countries drafted the Charter and established the World Sangha from May 6, 1966, and I assumed the position of Vice President. Returning from Ceylon, I visited ...
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