THE BUDDHIST TEACHING THE TEN GOOD Kamma.10. Thich Tam Chau's Ten Thien Nghiep Dao Kinh Translation (3). *** The Buddha's Sutra on Teaching the Practice of the Ten Good Karmas I heard this: Once, the Buddha was staying in the palace of the Dragon King Takate-la, together with a great assembly of monks, eight thousand and thirty-two thousand great monks. All bodhisattvas practice to the full. At that time, the World-Honored One said to the Dragon King: -Because the minds of all sentient beings are different, their karma is also different. Hence, there is movement in the lines. Hey Dragon King! Do you see different kinds of forms in this assembly and in the sea? All of this is accomplished by the mind creating the karma of the body, the karma of the mouth, the karma of the mind, either good or bad. But the mind has no form, can't be perceived, is just an illusion, arising from the aggregate of dharmas, there is absolutely no master, no self, and the ego all depend on karma, so they appear differently, but there is no real subject in it. Therefore, all dharmas are inconceivable, self-nature as illusory. A wise person who knows this should practice good karma. Therefore, the aggregates, bases, and elements should be born, all beautiful, and not boring to the eye. Hey Dragon King! Look at the form of the Tathagata's body! This body is born from hundreds of thousands of kotis of merits and virtues. The generals are dignified, the light shining brightly covers the entire assembly. Even the countless myriads of billions of light of the Heavens of Freedom and Brahma could not manifest themselves. Anyone who contemplates that body of the Tathagata is also dazzled. He looked again at the wonderful, dignified, and pure forms of these great Bodhisattvas. All are born from the merit of practicing good karma. Again, the eight sets of gods, dragons ... have great power also due to the merits and virtues of good karma born. Now there are ugly forms, either large or small, of sentient beings in the ocean, all of which are caused by all kinds of thoughts of mind, body, mouth, and mind that create unwholesome karma. Therefore, depending on the karma, they all receive the results themselves. Now you should practice like this, also make sentient beings understand the principle of cause and effect, and practice good karma together. For that, you should have a right view of not moving, not falling into the path of cessation of view or of permanent view. For the merit fields should be happy to make offerings. Therefore, they are also respected and offered offerings by people and gods. Hey Dragon King! You should know that the bodhisattva has a dharma that can cut off suffering in all the evil paths. What is that French? That is, day and night often remember to think, think, contemplate the good dharma, make the good dharma increase in each thought, do not allow any evil karma to interfere. This can make all evils come to an end, the good dharma is fulfilled, and we can often be close to the Buddhas, Bodhisattvas, and other holy assemblies. Called that good dharma, that is, the gods, the people, the Bodhisattva-Sravaka, the Solitary Bodhi Bodhi, the Bodhi-Buddha. All rely on this dharma as the basis to be accomplished, so it is called good dharma. This Dharma is the ten good deeds. What are the ten good karma? It is completely abstaining from killing, stealing, sexual misconduct, lying, two-way talk, harsh speech, gossip, lust, anger, and wrong views. Hey Dragon King! If one abstains from killing, one will attain the ten dharmas free from defilements. What are the ten dharmas? 1. For sentient beings bestow fearlessness. 2. Often generate a mind of Great Kindness towards sentient beings. 3. Stop the practice of anger. 4. The body is usually not sick. 5. Long life. 6. Usually protected by non-humans. 7. Usually no bad dreams, sleep or wake up happy. 8. Eliminate binding animosity, self-liberating animosity. 9. Do not be afraid of the evil way. 10. When you die, you will be reborn in heaven. Those are ten dharmas. If you dedicate yourself to the unsurpassed Bodhi, then after attaining Buddhahood, you will live freely according to the mind of the Buddha. Again, this Dragon King! If one abstains from stealing, one will gain ten trustworthy dharmas. What are the ten dharmas? 1. Property is full, kings, enemies, water, fire, spoiled children, indestructible. 2. Many people love. 3. No one cheats. 4. Ten directions of praise. 5. No fear of harm. 6. Good voice spread. 7. Stay in them without fear. 8. Wealth, life, beauty, health and happiness, full of talent to control defects. 9. Often carries the mind of almsgiving. 10. When you die, you will be reborn in heaven. These are the ten dharmas. If one dedicates it to unsurpassed Bodhi, then after attaining Buddhahood, one will attain vast and pure Bodhi. Again, this Dragon King! If he abstains from wrong conduct, he attains the four kinds of dharmas that are praised by the wise. What are the four dharmas? 1. Air-conditioned units. 2. Stop the chaos. 3. Receive praise from the world. 4. The wife cannot be violated. Those are the four dharmas. If it is possible to dedicate it to unsurpassed Bodhi, then after attaining Buddhahood, you will receive the sign of a man and the secret of the Buddha. Again, this Dragon King! If one abstains from lying, one will attain the eight kinds of dharmas praised by the gods. What are the eight dharmas? 1. The mouth is usually clean with the scent of green lotus. 2. Be trusted by people. 3. Words spoken always have evidence, are loved by the heavens and people. 4. Often bring loving words to comfort people. 5. Peace of mind, victory, three pure karma. 6. Words do not make mistakes, the mind is often happy. 7. Spoken solemnly, heavenly, worshipers. 8. Intellectual victory, no one can overpower. These are the eight dharmas. If you dedicate yourself to the unsurpassed Bodhi, after attaining Buddhahood, you will receive the true words of the Tathagata. Again, this Dragon King! If one abstains from two-way speech, one will obtain the five types of indestructible dharmas. What are the five dharmas? 1. Being indestructible because no one can harm. 2. Being indestructible because no one can break it. 3. Indestructible trust because according to the existing karma. 4. Being indestructible because of the solid practice. 5. Good knowledge is indestructible because there is no deception. These are the five dharmas. If you can dedicate yourself to unsurpassed Bodhi, after attaining Buddhahood, your relatives will be righteous, and demons and outsiders will not be able to destroy them. Again, this Dragon King! If one abstains from harsh speech, one will achieve eight pure deeds. What are the eight jobs? 1. Speak in moderation. 2. Speaking out is beneficial. 3. Say something that certainly makes sense. 4. Speak well. 5. Speak out who can be well received. 6. Words are always believed. 7. Words no one can blame. 8. Talk about your favorite person. These are the eight things, if you can dedicate yourself to unsurpassed Bodhi, after attaining Buddhahood, you will get the sign of the Brahma sound in the Tathagata. Again, this Dragon King! If one abstains from gossip, one will attain the three certain dharmas. What are the three dharmas? 1. Be sure to be loved by the wise. 2. It is certainly possible to use wisdom to answer all questions with truth. 3. Definitely have the most noble virtue, not false to the heavens, people. These are the three dharmas, If you can dedicate yourself to unsurpassed Bodhi, then after attaining Buddhahood, you will reach the places where the Tathagata's predictions are always true. Again, this Dragon King! If he is far from lust, he will attain the five dharmas of freedom. What is the year? 1. Three free karma because the full base. 2. Self-sufficient wealth because the enemies cannot appropriate it. 3. Blessed virtue is self-sufficient because depending on his will all wealth is here enough. 4. The throne is free because the precious things are all dedicated. 5. Wealth is more than five times desired because in the past was not squandering, jealous. These are the five dharmas, if you can dedicate yourself to unsurpassed Bodhi, after you become a Buddha, you will be given a special and precious throne in the three realms, and everyone will respect and make offerings. Again, this Dragon King! If it is separated from anger, the mind will attain the eight joyful dharmas. What are the eight dharmas? first. The mind is not damaged by defilements. 2. Mind is not angry. 3. There is no mind to dispute. 4. The mind is gentle and straight. 5. Achieving the Compassion of the Saints. 6. The mind often brings benefits and happiness to sentient beings. 7. The body is beautiful and dignified, everyone is respectful. 8. Because of peace and patience, he was soon born in the Brahma heaven. These are the eight dharmas, if you can dedicate yourself to unsurpassed Bodhi, after attaining Buddhahood, you will have an unobstructed mind, and people who see it will not be bored. Again, this Dragon King! If you give up wrong views, then you will achieve the ten merits and virtues. What are the ten dharmas? 1. Genuinely liked by your mind, and true to your friends. 2. Deeply believe in cause and effect, so it is better to die than to do evil deeds. 3. Only take refuge in the Buddha, do not follow any other gods. 4. Right view, straight, completely cut off all nets of doubt about good and bad reasons. 5. Usually born in the heavens, he no longer falls into the evil path. 6. Immeasurable merit and wisdom gradually increase. 7. Completely leave the evil path, follow the path of the Saints. 8. Do not raise up the ant, let go of the evil karma. 9. Remain in the awareness without hindrance. 10. Do not fall into afflictions. These are the ten dharmas, if one can dedicate oneself to unsurpassed Bodhi, then after attaining Buddhahood, one will soon attain the dharmas of all Buddhas, attaining supernatural powers and freedom. If any bodhisattva relies on this good kamma, then while cultivating the Way, because he can abstain from killing and practice giving, he will often obtain treasures, riches, which no one can plunder, and live a long life. died young, unharmed by all enemies. By abstaining from stealing and practicing giving, he often gains treasures and riches that no one can plunder. can contain the complete group of the Buddha's dharmas beyond any comparison. Because he abstains from wrongdoing and practices giving, he often gains treasures, riches, no one can rob him, a virgin family, a mother and a wife and children, no one can look at them with a lustful mind. . By abandoning lies and practicing giving, one often gains treasures, riches, which no one can rob, abstains from slander, upholds the true Dharma, is certain of everything, and attains it. desired results. Because they abstain from slanderous speech and practice giving, they often gain treasure, wealth, no one can rob them, relatives and friends are in harmony, have the same intention, often happily do not oppose or quarrel. Because they abstain from harsh speech and often practice giving, they often gain treasures, riches, that no one can plunder, all the assemblies are happy to worship, Whatever you say is believed, accepted, no one resists. Due to abstaining from meaningless speech and practicing giving, he often gains treasures, riches, no one can take, his words are always not deceitful, everyone respects, accepts, and can use skillful means. skillfully to put an end to false doubts. Due to the practice of giving away from covetousness, the practice of giving should often result in treasures and riches, which no one can plunder, have all things to give, give up, have firm and complete confidence and understanding. great might. Because he abstains from anger and practices generosity, he often gains treasures and riches that no one can rob. He soon achieves himself with an unobstructed mind, dignified and beautiful senses, respected by everyone who sees it. . Because of the mind of deviant wrong views and practice of giving, one often obtains treasures and riches that no one can take away. always be born in a house of right view and right faith, meet the Buddha, listen to the Dharma, make offerings to the Sangha, and never forget the great Bodhi mind. That was the time when he was practicing the Bodhisattva path, and the Great Being practiced the ten good deeds. By giving such dignified gifts, he received such great benefits. Hey Dragon King! Taking the essential part, doing the ten good deeds and using the precepts to dignify them has the power to generate all the true benefits in the Buddhadharma and fulfill the vast vows. Because it is dignified with Patience, one should have the perfect sound of the Buddha, full of good signs. Because they are dignified with Effort, they can destroy demons and enter into the Buddha's Dharma. Because of being dignified by meditation, mindfulness, wisdom, shame, and disdain can arise. Because it is dignified with Wisdom, it is possible to completely cut off all discriminatory views. Because they are adorned with loving-kindness, there is no affliction for sentient beings, harm. Because they are dignified with compassion, they love sentient beings and are often not tired of giving up. Because they are dignified with the heart of Joy, they see people practicing good karma without jealousy. Because it is dignified with equanimity, for the favorable or unfavorable scene, the mind does not like or resent it. Because it is dignified with the four Nirvana, always diligently teaching all sentient beings. Because it is dignified with the four foundations of mindfulness, one can skillfully practice contemplating the four foundations of mindfulness. Because they are adorned with the four Right Efforts, they are able to eliminate all unwholesome dharmas and achieve all wholesome dharmas. Because it is dignified with the four Divine Potions, it often makes the body and mind light and relaxed. Because it is dignified with the five Roots, its faith is firm and profound, diligent, not lazy, often not confused, restless, always quiet, tame all defilements. Since it is dignified with the Five Forces, all enemies are destroyed, and no one can destroy it. Because they are adorned with the seven factors of Enlightenment, they are often skillfully enlightened in all dharmas. Because they are adorned with the eight Noble Paths, they attain true wisdom, which always appears first. Because dignified by Dharma Only should have the power to remove all endings. Because they are adorned with the practice of contemplation, they can recognize the true nature of dharmas as they really are. Because they are dignified by means, they soon fully achieve the joys of the conditioned and the joys of the unconditioned. You should know, Dragon King, that these ten wholesome kammas are fully capable of perfecting the ten Wisdom Powers, the Four Fearlessnesses, the eighteen Non-Communal Laws, and all the Buddha's dharmas. Therefore, you should study diligently. Hey Dragon King! For example, all towns and villages rely on the ground to stand firm. All medicinal herbs, Trees and forests also depend on the soil to grow. These ten good deeds are also like that, a solid refuge for gods and humans. All the shravakas, celibate bodhisattvas, the vows of bodhisattvas, and all the buddha dharmas also depend on the earth for these ten good deeds to be accomplished. When the Buddha finished speaking this sutra, Dragon King Ta-kiet-la and the great assembly including all gods, humans, and Asuras... were very happy, confident, accepted and followed. The vows of bodhisattvas and all the dharmas of the Buddha depend on this earth to be fulfilled. When the Buddha finished speaking this sutra, Dragon King Ta-kiet-la and the great assembly including all gods, humans, and Asuras... were very happy, confident, accepted and followed. The vows of bodhisattvas and all the dharmas of the Buddha also depend on the earth for these ten good deeds to be accomplished. When the Buddha finished speaking this sutra, Dragon King Ta-kiet-la and the great assembly including all gods, humans, and Asuras... were very happy, confident, accepted and followed.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL.GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/7/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.