Sutra AGAMA RIGHT DEEDS.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. VIETNAMESE translation:THE MOST VENERABLE Thich Tam Chau. *** I have heard it myself: Once upon a time, the Buddha was living in the garden of Mr. Ky Da and Mr. Alone and Solitude, belonging to the country of Sa Ve. At that time, the Buddha said to the bhikkhus: Now I will speak for you about the sutras. In the sutras, noble words are also precious, medium words are precious, and very low words are also precious. But, talking about the way, it is necessary to take "the right mind as the root". Listen to me and let the next life be propagated and practiced according to that sutra. At that time, the bhikkhus all put their hands together to receive the teaching. The Buddha taught: There are five kinds of enemies in a person's body, which often lead people to the evil path. What are those five wars? One is, form (form). The second is, pain (suffering: endure). Third, thought. Fourth, birth and death (action). The fifth is, consciousness (perception). (2) Those are the five things that people often think about. The Buddha taught: People are often deceived by their eyes, by their ears, by their noses, by their mouths, and by their bodies. However, the eye can only see, not hear; the ear can only hear, cannot see, the nose can only smell-taste cannot be heard; the tongue can only taste, not taste; The body knows only cold, warm, cannot smell. Those five faculties all belong to "mind" and take "mind" as the root. (3) The Buddha taught: Bhikkhus! If you want to seek the Way, you should have your heart right. If it comes from the place of delusion, one will fall into the twelve causes and conditions and immediately have birth and death. What are the twelve causes and conditions? - One is, the basis is delusion (ignorance). Second, action (action). Third, consciousness (perception). Fourth, self (name-name or name-and-form) (4). Five is, six-entry (5). Six is, talent (financial-facilitation, there is a place called contact) (6). Seven is the system (suffering, there is a place called defense). Eight is, craving (love). Nine is, receptors (feeling). Ten is, is to be (7). Eleven is, birth. Twelve is death (8). People who do good deeds will be human. Those who do evil deeds and die must go to hell, fall to demons, and animals. The Buddha sat down to think and said: "People are born from delusion, so there is birth and death." What is Si? – Previously, due to being born from delusion, now he was born as a human. As a human, the mind is not open-minded, the eyes are not opened, and I do not know where death will tend to; see the Buddha does not ask, see the scriptures do not read, see the Sa-Mon (9) do not know the inheritance, do not believe in morality; see parents without respect; not thinking about the sufferings of the world, not knowing the harsh torture and punishment in hell, that is called delusion, so there is birth and death. And, life-and-death is non-stop, as fast as breathing time, dangerous to one's life. In a person's body there are three things, after the body dies, consciousness goes, mind goes and mind goes. In these three things, often chasing each other. People who do evil deeds and die must fall into hell, fall to demons, animals and ghosts. Those who do good also have these three things that often pursue each other, either to be born in the heavens or in the human realm Those who have fallen into the five paths (10), are all because their minds are not righteous.” The Buddha said to the bhikkhus: You should all be right in your mind, right in your eyes, right in your ears, right in your nose, right in your mouth, and right in your mouth. -yourself and your righteous intentions. The body will dissolve with the earth, but the consciousness mass will not have to go to hell, self-demons, animals, ghosts-gods. Seeing an evil son in someone's house, being arrested by an officer, is also because the mind is not righteous. There are hundreds of names in a person's body, just like a car has hundreds of names. People who are greedy, or angry, do not think about things in the body, die in hell, cannot repent in time. The Buddha taught: My body is far away from the country, leaving the throne of the Wheel-turning-King to cut off birth and death, and want to save worldly people and make them attain Nirvana. The first advanced person will get the Arahant's fruition; The second advanced person can reach the A-Na-Ham path by himself. The third advanced person gets the Tu-Da-Ham path-result. The fourth advanced person is the Tu-Da-Hoan-fruit path (11). However, people who are not very advanced should also keep the five commandments: First, do not kill. Second, don't steal. Third, not double-edged. Fourth, not lustful. Fifth, do not drink alcohol (12). The Buddha taught: People should always think about these four things, whether sitting or getting up. What are those four things? First, contemplating oneself and contemplating the human body. Second, contemplate the pain in oneself and the pain in others. Third, contemplate the mind-mind in oneself and the mind-mind in others. Fourth, contemplating the dharma in oneself and contemplating the dharma in others (13). A person whose mind is about to be disturbed should gather his mind, self-righteously look directly at the body, and visualize: "This body is also extremely full, it is also extremely hungry, it is also extremely difficult to stay, and it is also extremely difficult to sit down. It's also extreme to walk, extreme cold, extreme heat, extreme lying down. When you want to lie down, you should be afraid to sit up! The person sitting is not righteous, should stand up. The person standing is not righteous, so walking. The person whose mind or heart is not righteous should be righteous. For example, when the King brings his troops into battle, he must place powerful troops in front; Although he had fought against the enemy in the previous area, he had to be suitable and able to preserve the people behind. The recluse had left his house, left his wife and children, shaved his hair and beard as a monk, but suffered for a lifetime, then was liberated forever. When a person attains enlightenment, he is happy in his heart. He considers his wife as his sister and brother, and his children as his friend. no longer have the mind of covetousness and often indulge in kindness; consider that the gods, the people, the hells, the fallen demons, the animals, and the flying worms and the gnats in the ten directions, will be rich, peaceful, free from birth and death, and attain the Way. the fruit of Nirvana. Seeing the worms of the earth, he should have compassion on them. Knowing the reason for living, not entangled in delusion, and often having this idea: often thinking of the Lord's grace, serving the Buddha, like a person thinking of the merits of his parents, like a prisoner imprisoned in prison on death row. prison, there is a sage to ask to be free from prison; Prisoners have wisdom-understanding, often think of the virtues of the sage. When a bhikkhu has attained the path and fruition, he should often think of the Buddha in the same way and think of the sutras in the same way that a person thinks of eating rice. escape from birth and death, attain Nirvana. Seeing the worms of the earth, he should have compassion on them. Knowing the reason for living, not entangled in delusion, and often having this idea: often thinking of the Lord's grace, serving the Buddha, like a person thinking of the merits of his parents, like a prisoner imprisoned in prison on death row. prison, there is a sage to ask to be free from prison; Prisoners have wisdom-understanding, often think of the virtues of the sage. When a bhikkhu has attained the path and fruition, he should often think of the Buddha in the same way and think of the sutras in the same way that a person thinks of eating rice. escape from birth and death, attain Nirvana. Seeing the worms of the earth, he should have compassion on them. Knowing the reason for living, not entangled in delusion, and often having this idea: often thinking of the Lord's grace, serving the Buddha, like a person thinking of the merits of his parents, like a prisoner imprisoned in prison on death row. prison, there is a sage to ask to be free from prison; Prisoners have wisdom-understanding, often think of the virtues of the sage. When a bhikkhu has attained the path and fruition, he should often think of the Buddha in the same way and think of the sutras in the same way that a person thinks of eating rice. Prisoners have wisdom-understanding, often think of the virtues of the sage. When a bhikkhu has attained the path and fruition, he should often think of the Buddha in the same way and think of the sutras in the same way that a person thinks of eating rice. Prisoners have wisdom-understanding, often think of the virtues of the sage. When a bhikkhu has attained the path and fruition, he should often think of the Buddha in the same way and think of the sutras in the same way that a person thinks of eating rice. The Buddha taught: Bhikkhus should inherit each other, just as I worship you. Among them, if there are people who are delusional, they should learn from the wise; complement each other. Studying the wise is like being in a dark place where there is a light. Do not argue or sue each other. Seeing gold and silver should be considered as earth or stone Do not bear witness to people, graft people into crimes. Don't pass on people's bad words and don't pass on fighting words. Don't hurt in people's words. If you don't hear, don't say you hear, if you don't see don't say you see. When walking on the street, you should keep your head down to look at the ground. Pests should not be trampled to death. Do not covet one's women and do not use the image of one's woman. Sit and think for yourself: "Abandoning the mind of covetousness, it is called the Way". The Buddha taught: People who want to seek the Way should pray in a place where there is no silence, breathe in their own breath, know how to breathe long and short; Exhaling without inhaling, the body is tired, holding the breath is not breathing, the body is tired (14). Discrimination thinks to himself: “Who is the maker of this form? The mind should look outside, should also look inside. Think for yourself, be happy, have a different mind with others, at the same time see no need to use the treasures of the world anymore. People, the mind slightly wants to follow the right path, while the mind wants a little disturbance, so it should be suppressed, prevented and kept immediately, the mind will return. For example, a person with a mirror, the mirror is not bright, cannot see the image, wipes the dust and dirt on the mirror, and immediately sees the image. A man who has abandoned lust, anger, and foolishness is like a mirror that has been cleaned. Think carefully: “There is nothing in this world that is permanent and nothing that is permanent.” The Buddha taught: The bhikkhus keep their mind, so they are like a square stone with four faces. The rock in the middle of the yard, the rain can't destroy, the scorching sun can't melt, the wind can't move. Keep the mind as ordinary as that rock. The Buddha told the Bhikkhus: The human heart in the world is like flowing water; In that flowing water, there are plants and trees, they all drift by themselves, without looking back at each other, the former does not look back at the latter and the latter does not look at the former. The grass and trees drift away, just like that. The human heart is also like that, one thought back, one thought away, like grass and trees before, they don't look back at each other. In this world, in this world, nothing is ever again happy. Sending a body in heaven and earth, leaving this body cannot be reborn. The Taoist should be grateful to the teacher, see him immediately, and if he does not see the teacher, he should think about his teachings, like a person who remembers and thinks of his parents. With one-pointed intention, there is compassion for the flying worms, the gnats, and the people of the world. And, when I sit, I laugh at myself that I have escaped from the world with the same five religions: one is the Divine Way, the other is the Human Way, the third is the ego-demon, the fourth is the animal life-path, and the fifth is the hell-god. People who get the Arahant's fruition want to fly and transform can also; In the body, it is possible to transform into water and fire, to come out of a tight place without crevices, to enter a dense place without holes, and to leave the sufferings of the world, and to attain Nibbāna.” The Buddha said to the bhikkhus: "The Way cannot be done without practice, and the Sutra cannot fail to be read." After the Buddha said this sutra, five hundred contemplatives all attained Arahantship and fruition. Those recluses all got up, went to the Buddha, bowed their heads to the ground, bowed to the Buddha, and retreated. Note: (1) This sutra is the number 151 of the Great Tripitaka. A-function (Agama) calls the summary of the Hinayana scriptures. A-Function translates as "Dharma-rules" which means all law returning to the place means no-contraband; translated as “no-knowledge” means that the wonderful Dharma has no equal, and translated as “animal-nothing” means that the principle spoken has reached the end where there is no place for refuge. again. (2) This is about the five aggregates: form, feeling, perception, formations and consciousness. (3) This is said to be the false discrimination of the five faculties and all refer to the mind as the root. (4) Name-and-form: is to say that the sambhogakaya in the womb is produced by the mind-consciousness (name) and the four elements (form) in harmony, dependent on each other. (5) Luc-entry: 6 touch with 6 ceiling. (6) Cultivation, exposure. (7) There is the creation of illegal friendship-karma. (8) 12 causes and conditions here compared to other places, the noun part and the noun part are a bit different. (9) Sa-Mon (Srmana): Formerly translated as "Intent, Tinh-Chi, Poverty-Dao, etc...." Now translated as "Cor-labour, Need-ie", they all mean a diligent practitioner ability to practice, to stop defilements in the mind, to quieten, to purify the spirit, to have merit and to work hard to advance towards the path of liberation (Buddhism). (10) 5 Paths: Heaven, Asura, Hell, Self-Devil, Animal. (11) See the footnote in the Sutra of Sin-Blessed Retribution. (12) These five commandments are out of order elsewhere. (13) This is talking about the four places of contemplation (four foundations of mindfulness): 1/ Contemplation of the body not being clean. 2/ Contemplation of receiving-receiving is suffering. 3/ Contemplation of mind is impermanent. 4/ Contemplation of Dharma is not-self. (14) This is talking about the Book-instance (how to count the breath).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL.GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.9/7/2021.