Mahayana The Hundred Laws of the Ming Mon.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
As the Buddha said:
"All dharmas are selfless."
What is all dharma? Why is it called selfless?
All dharmas can be divided into five groups:
1. mind dharmas
2. mental dharmas
3. color dharmas
4. non-corresponding practices of mind
5.the unconditioned dharmas
They are in such order, because group one is paramount, group two communicates with group one, group three is the shadow of the previous two groups, group four is separate from the other three, and group year appears by the first four groups.
☸ THE FIRST GROUP IS THE LEGAL MIND, CENTERED 8 CATEGORIES:
1. consciousness of the eye
2. consciousness of the ear
3. consciousness of the nose
4. tongue consciousness
5. consciousness of the body
6. consciousness of the mind
7. transmission mode
8. visceral consciousness
☸ THE SECOND GROUP IS THE DHARMAS OF THE MIND, IN TOTAL THERE ARE 51 TYPES AND DIVIDED INTO SIX SUBGROUPS:
1. variable has 5
2. special scene has 5
3. good has 11
4. The root of affliction has 6
5. depending on affliction there are 20
6.uncertainty has 4
First, variable has 5:
1. start up
2. contact
3. feeling
4. think
5.
Second reflection , special context has 5:
1. desire
2. decision
3. Memorize
4. concentrate
5.speculation
Third, good has 11:
1. faith
2. diligent effort
3. shy
4. ashamed
5. not greedy
6. no anger
7. not delusional
8. disdain
9. don't let go
10. let go
11.no harm
Fourth, the root of afflictions has 6:
1. lust
2. hatred
3. delusion
4. arrogance
5. doubt
6.wrong view
Fifth, depending on defilements there are 20:
1. angry
2. hatred
3. depression
4. hide
5. lie
6. sycophantic
7. Superior
8. harm
9. jealous
10. scrimp
11. Shameless
12. shameless
13. unbelief
14. lazy
15. let loose
16. lethargy
17. jitter
18. loss of mindfulness
19. evil knowledge
20.scattered
Friday, uncertainty has 4:
1. sleeping
2. regret
3. search
4. trekiing
☸ THE THIRD GROUP IS THE RUPA, IN TOTAL THERE ARE 11 TYPES:
1. eye
2. or
3. nose
4. tongue
5. Dear
6. sharp
7. bar
8. incense
9. taste
10. contact
11. France
☸ THE FOURTH GROUP IS THE EXECUTIVE DOES NOT CORRESPOND TO THE CENTER, THERE ARE 24 TYPES OF HIGH ACHIEVEMENT:
1. achieve
2. life
3. similarities
4. peculiarity
5. inconceivable
6. annihilate forever
7. no idea newspaper
8. noun
9. stretcher fishing
10. old document
11. birth
12. pillar
13. old man
14. impermanent
15. circulation
16. Characteristics
17. corresponding
18. speed
19. order
20. time
21. direction
22. item number
23. harmony
24. incompatibility
☸ THE FIFTH GROUP IS THE UNCONDITIONED DHARMAS, IN TOTAL THERE ARE 6 TYPES:
1. nothingness
2. annihilate the infinite
3. Removal unconditioned non trạch
4. immobility and immortality
5. thought life and death ceaseless
6.
There are two types of True Suchness In terms of non-self:
1. selfless beast book
2. dharma of no-self
Mahayana The Hundred Laws of the Ming Mon.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL.GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.12/7/2021.
White Paper by Most Venerable Thich Tam Chau: The Great Tribulation of Buddhism and the Country, 1996 In 1966, the Church Congress forced me to be rector for another term. The Church was afraid of the generals competing for influence, unable to have a solid foundation to build the country, the Church requested (election) the Constituent Assembly. This request is spread throughout the Church. But within a few months, the request for elections to the Constituent Assembly was accepted by the Government of the Generals on April 14, 1966. After the movement to elect the Constituent Assembly was satisfied, in the name of the President, I sent a notice to the places that knew: to stop fighting, and only put up programs to build the law. On May 2, 1966, I flew to Colombo, the capital of Ceylon, Together with Sangha delegates from other countries drafted the Charter and established the World Sangha from May 6, 1966, and I assumed the position of Vice President. Returning from Ceylon, I visited ...
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