Comments on Thich Nhan Duyen Tam Comments on Nhon Duyen Tam.14. Nhon Duyen Tam's Commentary on Nhon Duyen Tam's Commentary on Thich Manh Long Bodhisattva created Vietnamese translation (2) by Thich Tam Chau *** Commentary on Thich Nhan Duyen Tam's Commentary on Nhon Duyen Tam's difference twelve branches The human nature says dependent origination With troubles brain, karma, suffering, all three, all of them, head, eight, nine, two, and ten, karma, outside of seven, that is suffering, twelve, three, from three, from two, from two, from seven, one, and again, three. only cause and effect In this there are no sentient beings Only from a place of no Dharma Reborn in a place without Dharma Chanting, lamps, glasses and fire seals are all again sound The aggregates continue to end Without changing the mind, so it is clear With very small things If someone sees the passage Other causes and conditions are not good Not seen the meaning of dependent origination In this can not be seen Again many established With the foot contemplating the foot See the foot and solve it exit. EXPLAINING THE BEHAVIOR OF THE BEHAVIOR OF THE LONG THO bodhisattva created. In this there is a monk who wants to hear, should listen, be good or remember to keep, or be clear, or contemplate and are easy to forget. Go to the place to ask the Master about the teachings of the Tathagata and ask like this. Bat Gia Pham! The difference has 12 branches, Nang Nhon said dependent birth and where is the other? Now want to have fun. When he wanted to know this question about the true meaning, the Master said: You come from the place of affliction, the karma of suffering, and all of those 3 cease to exist, and then make this distinction, in general there are 10 and 2 in this. Again. Exactly 12 branches. That is, there is a difference, so it is a difference. As each part of the vehicle, so say branch. Can rest in the body and mouth, so it is called Energy. Humanity means praise and explanation. In other words, the name has no self-nature, determines the master, pretends to be free. Then nature depends on desire. Chemistry master! Random encounter should be born, this is called a predestined birth. This difference has 12 methods. For karmic afflictions, change in turn is like a garment to wear, like a bunch of reeds. In it, there are three and all of them are exhausted. Words of the end are meaningless. Ask: What is affliction? What is karma? What is suffering? What will this difference in France take over there? Answer: Head, eight, nine afflictions, difference 12 French, that head is ignorance. The eighth is craving, the ninth is clinging. These three are afflictions. what is karma? Those two and ten are karma, those two are actions, ten is existence. These two dharmas are karmic effects, apart from the other seven are suffering. The karmic afflictions are the property and the other seven are the suffering. Department of photography should know, that is consciousness, name and form, six inputs, contact, life, birth, old age and death. Saying that it all belongs to the place of photography, that is, photography of love and separation, resenting the meeting, asking for helplessness. These are the 12 methods. For in karma, the afflictions and sufferings with all stagnation, say only means this obscurity that in the sutras that speak the Dharma and in here is exhaustive, there is no residual. Ask: This meaning is clear and the karma of suffering and afflictions, why are they reborn? Ask Him to explain for me. Answer: From three born in two, from three afflictions born in two karma, from two born in seven means as mentioned above about the dharma of suffering. Those seven are born in the third place, which is the defilements. Again from those three defilements born in two karmas, this has changed in motion many times. To say that there is existence means that there are these three types, namely, sensuality, form, and formlessness. In it, there is no rest, but the creations flow, and those things are born differently in the world but flow and float on their own. To say this means to reveal the meaning of indeterminacy, unlike the rotation, which arises in turn in beings. This is uncertain. Ask: What is the body in itself in sentient beings? How is the other effect like this? Answer that: The realms add cause and effect, add fake names, in which there are no living beings. This is the true meaning, it is not fake that establishes a friendship, it is a simulated scene, not a real thing. Ask: If so, who has from this life to the next? Answer: There are no microscopic dharmas that pass from one life to another. However, only from the place of emptiness, and then reborn in the place of emptiness. From no-self, no-self, karmic afflictions, The 5 types of no cause are born in emptiness, no-self and no-self. The seven kinds of dhammas of the fruit of suffering, which are no-self, no-self, that for this hand are no-self, no-self. However, from the self-nature which is the selfless dharma, then the self-nature no-self dharma arises. Be clear and do as you say. In this question again: From the self-nature, the dharma which is not-self gives birth to the self-nature of the self-nature, is there any example? Please answer that: chant, lamp, glass and seal, fire, love, seed, mai, sound. These are examples and examples that establish self-nature and achievement in the afterlife that should be known. It's like when a monk recites a sutra and passes it on to his disciples, then he doesn't say anything, so he doesn't come. The other disciple chanted again and converted from there to be redundant, into no cause and effect. Just like the place where a monk recites when he wakes up and dies, it's so permanent, he won't come to the next life, the other life won't come from that inheritance, and he will become no cause and effect. Like the place where the master chants together with his disciples, which is different from the other, it is not easy to establish. Thus, depending on the mind at the time of death, the mind will be born. Again the same, that is, that other, not easy to set up. Thus from the light comes light, and then, depending on the image of the face, in the mirror this image appears. From that imprint into writing, from that incident into fire, from seed sprouts, from apricot seeds drool, from echoes. That is different from the other, not easy to set up. Thus the patterns continue to connect, not move, so it is clear to know this. Saying Aggregate means form, feeling, perception, volition, and consciousness, saying continuously means ending, then the other is the cause and then this is born. There are no extremes of equality from here born in this life to move to another life, so it's called circulation. From the false hope to distinguish the habit of birth. The next statement is counter-contemplation, which means knowing the opposite. The other should contemplate dharmas as impermanent, suffering, empty, and not-self. That is, not stupid things, if you don't meet, there is no greed. If there is no greed, there is no birth; if there is no anger, there is no karma. If there is no karma, there is no grasping; if there is no hand, there is no future. If there is no existence, then there is no birth; if there is no birth, then this body and mind will not be born again. Thus, without training in the five kinds of causes, that is to say, for other places, the results do not arise. This fruit is liberating, so cut off, cut off often with such evil views. In this, there are two chants as follows: In a very small matter If one can see by the passage, there is no good cause and effect. Not seeing the meaning of dependent arising In this, it can't be changed. There is no less peace. With the foot again contemplating the foot, seeing the foot, and liberated.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL.GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.8/7/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.